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崔基燁,沈惠子 誠信女子大學校 韓國地理硏究所 1993 應用地理 Vol.- No.16
The primary aim of this study is to give our reasons for believing in such a synoptic view as the explanation of the formative process of the Korean traditional clan village by dint of its location, landscapes and spatial structure. The formation process and the spatial structure of the Korean trational clan village resulted from the synergy by the confucian orientation berween the social practice in the ancestor-worship and the Poong-Soo faith. In the Korean traditional societies, it was believed that the posterity could prosper by laying the ancestors corpse in state in a propitious site on which "gi"(氣), the goemantic good spirit, was concentrated. Consequently, the villages of the upper classes were located exclussively in search of the geomantic propitious site. These sorts of villages are marked in the characteristic spatial structure full of symbolic meaning in terms of the formation of Poong-Soo aspect. This study has attempted to clarify the formative process and the symbolic spatial structure of the clan village of Ye-an Lee(禮安李氏) in the central part of Korea. For this purpose ① The chronicles of towns(up-chi色誌) is analysed to trace the period of the village formation. ② The village ages are interviewed to investigate many sided aspect with regard to its formative factors, development and transitions. ③ Through field work and map analysis the structure of geomantic aspect is surveyed. The results of this study can be summarized as follows. ① The village is believed to be formed in the 17th century in that it is named for the confucian, Oe-am, Kan (巍巖李氏) who is one ancestor from this village and it is exceptional that it is of human name origin. ② This village has a South-sestern orientation which is forming a remarkable geomatic feature by placing the Mt. Sulhwa(雪華山) as a host mountain. Consquently the village territory is in conjunction with the geomantic aspect. ③ The road which leads from the totem ploe (長丞) at the village mouth to the head family which stands uppermost goes almost through the central part of the village and divides the village into two parts, none of the entrance of the houses facing directly this road. ④ The head-house is a meaningful center for the clan, but a zelkova tree for the non-clan dwellers.