본초 목록을 이용한 방제의 본초 구성 자동 추출 방법

금기욱 ( Ki Wook Kim ),금태열 ( Thae Yul Kim ),이병욱 ( Byung Wook Lee ) 대한한의학원전학회 2014 대한한의학원전학회지 Vol.27 No.3

Objectives : Many keyboarding staff are required for compositional herb data entry from ancient documents. It``s the most difficult thing to build DB. So, we have studied to solve this problem. Methods : We have used Windows 7 and Access2013 for automatic extraction compositional herb in the Taipinghuiminhejijufang(太平惠民和劑局方). First of all, we have made synonyms list of herbs and list of herb volumes notation. And than we have analyzied order of arrangements between names of herb and notations of herb volume. Results : We have analyzied a part of prescriptions in the Taipinghuiminhejijufang(太平惠民和劑局方) (519 prescriptions). After 91 seconds, we can complete automatic extraction of compositional herb from 519 prescriptions. Conclusions : If we can analyzie order of arrangements between names of herb and notations of herb volume, we can automatically extract compositional herb of prescription from ancient documents.

晋唐 이후 人神의 운행과 鍼藥叢辰宜忌에 관한 硏究

金圭滿(Kim Kyu Man),金基郁(Kim Ki Wook),朴炫局(Park Hyun Kook),李丙旭(Lee Byung Wook) 한국의사학회 2002 한국의사학회지 Vol.15 No.1

First, during Jin and Sui dynasty, It is possible that the theory of the contraindications of needling according to whereabouts of the self-guarding energy and demon, affected considerably to the practise of acupuncture and moxibustion, but the detailed situations are unknown. Only, there are some records of the process about circulation of the self-guarding energy and demon by a periodicity of 30 days in the『The prescriptions of Fan-Wang』by Fan-Wang in Jin dynasty and 『Hua Tuo Fa』 by a nameless person. But the theory differs form the theory of Huang Di Xia Mo Jing in some respect. Also, there is the contraindications of needling to abscesses according to whereabouts of the self-guarding energy and demon by every year in the『Liu Juan Zi Gui Yi Fang』. but the book has no specific rule in use. Second, during Tang dynasty there were a vasty development on the contraindications of needling according to whereabouts of the self-guarding energy and demon. In the medical works in Tang dynasty, the contents of the contraindications of needling are included in various periodicities and directions such as 12 regions according to the year, 9 regions according to the year, 9 palaces in the body according to the year, whereabouts of the self-guarding energy and demon according the four seasons, every 10 days, every 12 days, every 30 days, and every dozen hours. Also, during Tang dynasty period, the contraindications of needling according to whereabouts of the self-guarding energy and demon were formulated through several adjustments and modifications by many medical scholars. Third, the period between Jin and Tang dynasty, because of historical situations, the documentary data are insufficient in the study of the recommendations and contraindications on the acupuncture, moxibution, and herb medicine according to the specific days and times. And the detailed informations are unknown. Only but once in Tang dynasty the considerable and theoretical adjustments were performed in the『Qian Jin Yao Fang』. In Song dynasty, there were also much theoretical fluctuations in the study of the choice of the favorable or the injurious days and times or directions in the acupuncture, moxibustion and the prescription and processing of herbs. Fourth, contraindications on the acupuncture, moxibution, and herb medicine did not include acute and serious disease among the effect province, only include chronic and not serious disease. If the doctors had treated a surgical patients and abscess patients with deeply attached contraindications on the acupuncture, moxibution, and herb medicine, the patients would have became more serious. So the theory was not used for treatment by doctor.

金元時代 以後 鍼灸補瀉理論 發展史에 關한 硏究

金圭滿(Kim Kyu Man),金基郁(Kim Ki Wook),朴炫局(Park Hyun Kook),李丙旭(Lee Byung Wook) 한국의사학회 2002 한국의사학회지 Vol.15 No.1

Acupuncture and moxibustion of theory had begun in the 『Nei-Jing』 and 『Nan-Jing』. But definite acupuncture needling techniques had been investigated after Jin and Yuan Dynasty. After Ming Dynasty, much more scholars had studied about definite acupuncture needling techniques. So various techniques and theorys about how to select and operate needling points appeared in print. 『Zi-Wu-Liu-Zhu-Zhen-Jing』、『Zhen-Jing-Zhi-Nan』、『Shen-Ying-Jing』、『Zhen-Jiu-Da-Quan』 and so forth are representative books. But these books include mutually different techniques, so then scholars would be thrown into confusion. So I have analysed acupuncture and moxibustion of theory into Ki(vital energy)-blood’s circulation、disease region、time、sex、restorative and restrictive techniques. As a result, I have known that every restorative and restrictive techniques and theories are connected with Ki(vital energy)-blood’s circulation and practical application methods are decided by sex、time、disease region、pathogenic energy.

扁鵲學派의 診斷에 關한 硏究

金性澔(Kim Seong-ho),房敏宇(Bang Min-woo),李丙旭(Lee Byung-wook),金基郁(Kim Ki-wook) 대한한의학원전학회 2018 대한한의학원전학회지 Vol.31 No.3

Objectives : Literatures related to Bianque are studied to discover the path of development and the impact of Bianque school’s pulse diagnosis system. Methods : Texts regarding Bianque were searched in history books such as Shiji and Zhanguoce, and medical texts such as the medical books of Mawangdui Han Tomb, Huangdineijng, Maijing, and Qianjinyifang to understand how the Bianque school’s pulse diagnosis system was developed. Results : 1. Bianque school’s pulse diagnosis system was used to inspect the distribution pattern of blood vessels and discover the location of the disease including the palpatation realm such as only hard or only fall. 2. The system of inspection was created when the diagnosis method that uses the color of the pulse by using the color of blood vessels was added to the diagnostic method of pulse condition. 3. Adding the concept of pulse to the visual information that derives from pulse condition becomes pulsation. This is a diagnostic method that falls under the realm of palpation, and it was used to discover the location of disease. 4. The qi of pulse is motor that induces pulse, and this concept is used in order to understand how normal and abnormal pulsations appear, and to treat the circulation disorder of qi and blood. 5. Cubit skin examination is a method that comprehensively take into account the upper arm skin’s cold and heat, slippery and roughness, and relax and tension state. This method was used together with other diagnostic methods. As described above, it seems that the diagnostic method with blood vessels used by Bianque school seems to have developed from Bianque’s special inspection ability to the stage where it uses palpation, and then to the stage of cubit skin examination which uses both palpation and inspection.

錢乙의 醫學思想에 關한 硏究

吳晙煥(Oh Jun Hwan),金基郁(Kim Ki Wook),朴炫局(Park Hyun Kook) 한국의사학회 2001 한국의사학회지 Vol.14 No.2

Throughout this paper, I adjusted the study of ‘Qian Yi’(錢乙)’s Medical Thought, and the following is the summary. 1. ‘Qian Yi’ wrote ‘Xiao Er Yao Zheng Zhi Jue’(『小兒藥證直訣』, edited by 誾季忠), and there were ‘Shang Han Lun Zhi Wei’(『傷寒論指微』), ‘Ying Ru Lun’(『?乳論』), however those are loss of the record. 2. Qian Yi’s ‘Zhi Jue’(『直訣』) was influenced by ‘Lu Xin J ing’(『??經』), yet if we compare the quality of ‘Sheng Li、 Byeng Li、 Bang J ae’(生理、 病理、 方劑), ‘Lu Xin Jing’ cannot be the foundation of ‘Zhi Jue’. He took over ‘Nei Jing、 Shang Han Lun、 Jin Gui Yao Lue、 Shen Long Ben Cao Jing、 Tai Ping Sheng Hui Fang’(『內經』、 『傷寒論』、 『金?要略』、 『神膿本草經』、 『太平聖惠方』) and put them together to the direct clinical experiences of pediatrics. 3. There is no reference regarding the difficulties of pediatric diagnosis and diseases in ‘Huang Di Nei J ing’(?黃帝內經?) Before ‘Bei Song’(北宋), regardless of the lack of data related to pediatric diseases, ‘Qian Yi’ established the pediatric system in ‘Xiao Er Yao Zheng Zhi Jue’ for the first time. 4. In his diagnosis of the pediatric diseases, he ‘Si Zhen He Can’(四診合參), also considered in the eye exam seriously. In addition, he closely combined ‘Wu Zang Bian Zheng’(五臟辨證), and diagnosis the pediatric diseases. 5. ‘Wu Zang Bian Zheng’, what Qian established method was based on ‘Zheng Ti Guan’(整體觀) in ‘Huang Di Nei Jing’. It was based on clinical experiences and established the perspectives of ‘Tian Ren Xiang Ying’(天人相應). First of all, he pinpointed ‘Zhu Zheng’(主證) clearly. Secondly, he pinpointed the relationships to symptoms and then, he distinguished a generic character of ‘Xu、 Shi、 Ha n、 Re’(虛、 實、 寒、 熱). Finally, he made an induction from genealogical pediatric physiology. 6. ‘Qian Yi’ took a serious view of ‘Ban Zhen’(斑疹), the inadequate field in those days. At that time, he criticized on the habituation of the misuse of medication. He treated separately which ‘Ji Jing’(急驚) as ‘Liang Xie’(凉瀉) and ‘Man Jing’(慢驚) as ‘Wen Bu’(溫補). He proposed ‘Cong Gan Zhu Feng, Xin Zhu Jing’(從肝主風, 心主驚) theory and formulated ‘Jing Feng’(驚風) theory as well. 7. As an opponent of a tendency to misusage of medicine, ‘Qian Yi’ made out a prescription with pliant medicine. He emphasized on the treatment to ‘Gong Bu Shang Zheng、 Bu Bu Zhi Xie、 Xiao Bu Jian Shi’(攻不傷正、 補不滯邪、 消補兼施) because he had so lucid demonstration to ‘Xu Shi Han Re’(虛實寒熱) of the five viscera in the field of ‘Bang Yak’(方藥). 8. There were no pediatrics schools at that time, however, the pediatrics was being made up gradually by ‘Jin Yuan Si Da J ia’(金元四大家) who was influenced by ‘Qian Yi’. He raised an objection to medical treatment using pliant medicine. ‘Qian Yi’ applied ‘Qu Xia’(驅下) treatment using ‘Han Liang’(寒凉) medicine. ‘Han Liang Pai’(寒凉派) is greatly influenced by Qian. ‘Chen Wen Zhong’(陳文中) had a great impact on ‘Han Liang Pai’ who used a ‘Zao Shu Wen Bu’(燥熟溫補) medicine for treatment. Since ‘Song Jin’(宋金), he had a tremendous influence on pediatrics treating patients in both ‘Han Wen’(寒溫) ways. 9. ‘Qian Yi’ had an influence on his medical thoughts on future generations, especially to ‘Wan Quan’(萬全) of ‘Ming Dai’, ‘Wu Tang’(吳塘) of ‘Qing Dai’(淸代) and ‘Yun Shu Jie’(?樹珏) of ‘Min Guo’(民國). ‘Wan Quan’ is an advocate of ‘You Yu、 Bu Zu Zhi Shuo’(有餘、 不足之說)of ‘Xiao Er Wu Zang’(小兒五臟) that he revealed Qian’s ‘Wu Zang Bian Zheng’(五臟辨證).