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      저자 : 金圭滿(Kim Kyu Man) (검색결과 2 건)
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        金元時代 以後 鍼灸補瀉理論 發展史에 關한 硏究

        金圭滿(Kim Kyu Man),金基郁(Kim Ki Wook),朴炫局(Park Hyun Kook),李丙旭(Lee Byung Wook) 한국의사학회 2002 한국의사학회지 Vol.15 No.1

        Acupuncture and moxibustion of theory had begun in the 『Nei-Jing』 and 『Nan-Jing』. But definite acupuncture needling techniques had been investigated after Jin and Yuan Dynasty. After Ming Dynasty, much more scholars had studied about definite acupuncture needling techniques. So various techniques and theorys about how to select and operate needling points appeared in print. 『Zi-Wu-Liu-Zhu-Zhen-Jing』、『Zhen-Jing-Zhi-Nan』、『Shen-Ying-Jing』、『Zhen-Jiu-Da-Quan』 and so forth are representative books. But these books include mutually different techniques, so then scholars would be thrown into confusion. So I have analysed acupuncture and moxibustion of theory into Ki(vital energy)-blood’s circulation、disease region、time、sex、restorative and restrictive techniques. As a result, I have known that every restorative and restrictive techniques and theories are connected with Ki(vital energy)-blood’s circulation and practical application methods are decided by sex、time、disease region、pathogenic energy.

      • KCI등재

        晋唐 이후 人神의 운행과 鍼藥叢辰宜忌에 관한 硏究

        金圭滿(Kim Kyu Man),金基郁(Kim Ki Wook),朴炫局(Park Hyun Kook),李丙旭(Lee Byung Wook) 한국의사학회 2002 한국의사학회지 Vol.15 No.1

        First, during Jin and Sui dynasty, It is possible that the theory of the contraindications of needling according to whereabouts of the self-guarding energy and demon, affected considerably to the practise of acupuncture and moxibustion, but the detailed situations are unknown. Only, there are some records of the process about circulation of the self-guarding energy and demon by a periodicity of 30 days in the『The prescriptions of Fan-Wang』by Fan-Wang in Jin dynasty and 『Hua Tuo Fa』 by a nameless person. But the theory differs form the theory of Huang Di Xia Mo Jing in some respect. Also, there is the contraindications of needling to abscesses according to whereabouts of the self-guarding energy and demon by every year in the『Liu Juan Zi Gui Yi Fang』. but the book has no specific rule in use. Second, during Tang dynasty there were a vasty development on the contraindications of needling according to whereabouts of the self-guarding energy and demon. In the medical works in Tang dynasty, the contents of the contraindications of needling are included in various periodicities and directions such as 12 regions according to the year, 9 regions according to the year, 9 palaces in the body according to the year, whereabouts of the self-guarding energy and demon according the four seasons, every 10 days, every 12 days, every 30 days, and every dozen hours. Also, during Tang dynasty period, the contraindications of needling according to whereabouts of the self-guarding energy and demon were formulated through several adjustments and modifications by many medical scholars. Third, the period between Jin and Tang dynasty, because of historical situations, the documentary data are insufficient in the study of the recommendations and contraindications on the acupuncture, moxibution, and herb medicine according to the specific days and times. And the detailed informations are unknown. Only but once in Tang dynasty the considerable and theoretical adjustments were performed in the『Qian Jin Yao Fang』. In Song dynasty, there were also much theoretical fluctuations in the study of the choice of the favorable or the injurious days and times or directions in the acupuncture, moxibustion and the prescription and processing of herbs. Fourth, contraindications on the acupuncture, moxibution, and herb medicine did not include acute and serious disease among the effect province, only include chronic and not serious disease. If the doctors had treated a surgical patients and abscess patients with deeply attached contraindications on the acupuncture, moxibution, and herb medicine, the patients would have became more serious. So the theory was not used for treatment by doctor.

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