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        일본의 아시아주의와 조선인의 반응 -흥아회를 중심으로-

        최종길 ( Jong Gil Choi ) 수선사학회 2016 史林 Vol.0 No.56

        In order to analyze why Chinese and Korean intellectuals gradient in Pan-Asianism is coming back around 1880`s and analysis Studies to be focused on racism. For these studies, Asian extract the identity of each country and to resist the Western Heungaheu is an important research subject. Heungaheu the foundation of Asian solidarity was emphasized geographical accessibility, equality of Confucian culture, politics derived from inbred Castle, the glorious history of the Asian racial, cultural, and historical affinity. Asian solidarity based on these affinities were included strong racist element. In other words, Heungaheu was claiming racial and cultural kindred care based on historical empathy. It emphasis that Korea, China and Japan for a long time kindred, cultural familiarity was the same kind of strong alumni relations. Chosun intellectuals who share a sense of crisis about the West have declined the Heungaheu`s claim. The reason is belongs to a fringe group in Japanese politics Heungaheu also cautious about the progressive theory of weak and race of the principle of Asia is with cultural and historical attraction.

      • KCI등재
      • KCI등재

        전후 다케우치 요시미(竹内好)의 역사인식 * ― 루쉰(魯迅) 읽기와 저항론을 중심으로

        최종길(Choi, Jong-Gil) 일본사학회 2019 일본역사연구 Vol.49 No.-

        In 1936, Takeuchi lacked critical thinking about Japan s orientation to Western modernism without subjective criticism and conflict. In addition, he was very conscious of the Orient against the West. This consciousness emerged in December 1941 as a global historical significance of the construction of the Greater East Asia Co-op. However, since 1943, Takeuchi finds a Chinese modernity that renews itself through resistance to traditional values in the process of re - recognition of Lu Xun s contested life. These discoveries became the basis for Takeuchi to develop a critical review of Japanese modernity in the postwar period. And this kind of reasoning formed his own resistance theory to transform Japanese thought and tradition in the postwar period. For this reason, Takeuchi could be classified as a progressive intellectual, even though he did not deny his own reasoning that affirmed war in the past.

      • KCI등재

        전후 일본의 황국사관 재편과 지식인

        최종길 ( Choi Jonggil ) 성균관대학교 인문학연구원(성균관대학교 인문과학연구소) 2017 人文科學 Vol.0 No.66

        이 논문은 황국사관 비판이 전후 일본의 새로운 국민 만들기와 어떻게 연속되고 있는지를 고찰한 것이다. 전후 새롭게 제시된 기준에 의해 제작된 역사교과서가 『나라의 발자취』이다. 그러나 이 교과서는 여전히 황실중심주의적인 내용과 전쟁책임을 군부에게 한정하는 등의 문제를 포함하고 있었다. 여기에 대하여 황국사관 부정과 전후 변혁에 복무할 수 있는 주체형성이란 관점에서 비판이 제기되었다. 이시모다는 전후의 새로운 정치 환경 속에서 천황중심의 지배체제가 일부 개혁되었다고 하더라도 혁신세력이 민중들에게서 고립된다면 천황제는 부활한다고 판단하였다. 따라서 그는 민중에게서 고립되지 않기 위해 국민을 민족으로 치환해버렸다. 이시모다의 이러한 논리는 내셔널리즘에 기초하여 새로운 국민 만들기를 시도한 문부성의 교육방침과 겹치는 면이 있다. This paper focuses on how the criticism of Japanese Emperor`s historical perspective has continuities with the creation of a new nation in postwar Japan. The historical textbooks based on the newly proposed standards are The History of the Country. However, this textbook still contains issues such as the imperial family-centered contents and the limitation of shifting war responsibility to the military. In this regard, criticism was raised from the point of view of the formation of a subject capable of serving in the injustice of the emperor and in the postwar reform. Ishimoda Sho judged that the emperor system would be resurrected if the revolutionary power is isolated from the people even though the empire-centered regime was reformed in the new post-war political environment. The logic of Ishimoda Sho overlaps the policy of the Ministry of Education in Japan, which tried to create a new people based on nationalism.

      • KCI등재

        대동아전쟁과 다케우치 요시미(竹內好)의 전쟁책임론

        최종길 ( Jong-gil Choi ) 수선사학회 2018 史林 Vol.0 No.64

        This paper examines how Takeuchi changed his attitude towards war responsibility and problems in the Great War after his defeat. Takeuchi thought that he could transform the outside world through self-denial and self-innovation instead of external authority. He concluded that this idea coincided with the Great East Asian War, which criticized the Western modernity on December 8, 1941, declaring propaganda against the United States and called for the establishment of the Greater East Asia Coalition through the transformation of the Japanese nation. And he positively accepted this war. After the defeat, Takeuchi discussed the issue of war responsibility, saying that Japan's war was an invasion war as well as an imperialist war. Takeuchi argued that he could not agree to transfer responsibility for the imperialist war to Japan alone. Therefore, Takeuchi's war responsibilities were not limited to war responsibility for everything, but rather limited to which part of war and which side to take responsibility for. It seems that Takeuchi does not deny the meaning of the War of Great East Asia in the same way as before. Based on this perception, he traced the problems of Japanese modernization. In order to achieve this purpose, he changed the method of studying only China and included the problem of Japanese modernization in the postwar period.

      • KCI등재

        동양평화론과 조선인의 인식 -안중근의 국제정세 인식을 중심으로-

        최종길 ( Jong-gil Choi ) 수선사학회 2016 史林 Vol.0 No.55

        Ahn is considered to be in the fact that Russia, which has been contemplated the cause imperialistic expansion at East Asia of the Russo-Japanese war has enhanced the military force in order to ensure the ice-free port. And he will be helpful and laid the cornerstone for the Oriental peace dismissed the Russian China-Japan-Korea with a focus on Japan in the Russo-Japanese War is united. The original purpose of the day Russia war Ahn to grasp is to restrain Russia to spread the forces in Asia, through which was to guarantee the independence of Korea. As a result, it was something oriental peace can be maintained. However, Japan will not be able to receive war reparations, Hirobumi Ito, contrary to the Government of Japan and the Emperor of intent, Ahn that it has taken the Korea discards the original purpose of the Russo-Japanese War to judge. In other words, Ahn is the Japanese government is not particularly than Emperor broke the promise at the time the Russo-Japanese War war, believe Hirobumi Ito broke the promise. Ahn criticism awareness of Enlightenment Party that could not be the success of the reform was very weak. Such recognition, appeared in fact recognized the reality lack is the correlation of the international situation in conjunction with the background of the occurrence of Donghak with this. As a result, Ahn was not able to fully recognize the complex and ruthless international political situation in which mingled the ought and reality.

      • KCI등재

        한국 문화재수리기능자의 근로 환경에 관한 연구

        최종길 ( Jonggil Choi ) 사단법인 아시아문화학술원 2021 인문사회 21 Vol.12 No.3

        문화재 보존을 위한 최종 결과물은 문화재를 직접 다루는 손길에 의해서 마감되기 때문에 문화재 보존은 문화재를 직접 다루는 기능자의 손길이 매우 중요하다고 할 수 있다. 그러나 ‘문화재수리기능자’에 대한 만족도 등 정신적 현황과 생활을 영위하기 위한 경제적 현황과 같은 근로환경에 대한 연구는 그간 이루어지지 않았다. 본 연구에서는 문화재수리현장에서 직접 설문응답을 받는 방식으로 조사하여 현황과 개선 방향에 대해서 알아보았다. 그 결과 본인 스스로의 자긍심과 주변의 인식은 높은 편으로 조사되었지만 직계후손에게 전승하는 것은 부정적으로 나타나 현실적 고민이 있는 것으로 조사되었다. 따라서 경력과 상관없는 단순한 자격제도에서 벗어나 지속적으로 문화재보존기법을 전승할 수 있는 문화재수리기능자의 제도적 토대와 사회적 분위기가 형성되어야 할 것이다. Since the final result for preservation of cultural properties is finished by the hand that directly handles the cultural property, it can be said that the hand of the repair technician who directly deals with the cultural property is very important. However, there has been no research on the working circumstance, such as the mental state, satisfaction and the economic status for living with “repair technician of cultural property.” In this study, the current status and improvement on working circumstance were investigated by receiving a questionnaire directly from the cultural property repair site. Based on above survey, the self-esteem and awareness of them were surveyed being high, but the transmission to the immediate descendants was negative, indicating that there were realistic concerns. Therefore, the institutional foundation and social atmosphere of cultural property repair technicians who can continuously transmit cultural property preservation techniques should be formed, away from the simple qualification system irrelevant to their careers.

      • KCI등재

        동아시아의 역사화해를 위한 시론 : 식민지 지배책임론을 제기하며

        최종길(Choi, Jong-Gil) 일본사학회 2020 일본역사연구 Vol.51 No.-

        The root cause of the First and Second World War can be said to be the conflict between expansionist policies between imperialist countries, that is, colonial invasion and domination policy. The United States, who won these wars, needed a rhetoric to judge the defeated nations and claim their legitimacy in the name of civilization. This investigation is embodied in The International Military Tribunal for the Far East. The International Military Tribunal for the Far East limited the period from the killing of Jang Cheol-lin in 1928 to the defeat of 45 years, which led to the Manchurian incident in 1931. The International Military Tribunal for the Far East did not deal with various forms of crime in the process of colonization and control. The war responsibility theory commonly discussed in Japan in conjunction with the timing of The International Military Tribunal for the Far East does not include the responsibility for colonial rule. Therefore, it is necessary to change the structure of the discussion from war responsibility theory to colonial responsibility theory. This change is to declare that colonial rule by imperialist countries is against human universal values.

      • KCI등재

        국가총동원법의 실시와 휘발유 배급통제 실태-1939년 조선총독부 법무국 사례를 중심으로-

        최종길(Choi, Jong-Gil) 한일관계사학회 2021 한일관계사연구 Vol.72 No.-

        국가총동원법 실시 이후 1939년 4월 24일 확정된 「물자통제의 대강」에 의하면, 1939년도 관청수요는 50% 절감이었다. 한편 1939년 7월에 관청용 휘발유 소비절약에 관한 협의회에 제출된 안건에 의하면, 1939년도 조선의 휘발유 할당량은 전년도에 비하여 28% 삭감이었다. 이러한 감축 때문에 휘발유의 소비절감을 위하여 9, 10월분부터 할당제가 실시되었다. 이어서 조선총독부는 각 법원이 보유하고 있는 승용차 1대당 휘발유의 1일 할당량을 2.7리터로 고정하였으며, 법원의 등급과 교통상황에 따라 휘발유의 할당량을 증감하였다. 그 결과 조선총독부는 승용차 한 대당 할당된 평균치 보다 적은 량의 휘발유를 각 법원에 배급하였다. 1939년의 이러한 배급통제 방식은 석유수급 상황에 따라 조금은 유동적이었다. According to the “Summary of Material Control” confirmed on April 24, 1939 after the implementation of the Total National Mobilization Act, the demand for government offices in 1939 was reduced by 50%. On the other hand, according to the agenda submitted to the Council on the Consumption of Gasoline for Government Offices in July 1939, Joseon’s gasoline quota in 1939 was cut by 28% compared to the previous year. Due to these reductions, the quota system was implemented from September and October to reduce gasoline consumption. Subsequently, the Governor-General of Joseon fixed the daily quota of gasoline per passenger car held by each court at 2.7 liters, and increased or decreased the gasoline quota according to the court"s grade and traffic conditions. As a result, the Governor-General of Joseon distributed less gasoline to each court than the average allotted per car. This distribution control method in 1939 was somewhat flexible depending on the oil supply and demand situation.

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