일반연제 : 간경변증에 합병된 회장부 정맥류 출혈 일례 보고

최재헌,최종수,현진해 대한소화기학회 1982 대한소화기학회지 Vol.14 No.2

단롤법으로 제조한 AISI 310 스테인레스강의 급냉 조직에 관한 연구

최재헌,오명석,조성석,이용호 ( J . H . Choi,M . S . Oh,S . S . J,Y . H . Lee ) 한국열처리공학회 1996 熱處理工學會誌 Vol.9 No.1

Melt-quenching of steels leads to various metallographic effects such as refinement of grain size, extension of the solid solubility of carbon and alloying elements, and is expected to improve the mechanical properties of conventional steels. Furthermore, this technique is a useful method for producing sheet directly from liquid state. And it will lend itself to development as a continuous cast process which offers significant savings in energy and product costs. The purpose of this study is to present the microstructures of melt-quenched austenitic stainless steels. As the results of this study. the morphology of melt-quenched microstructure show that the roll contact area is columnar structure. and the free surface area is dendrite structure. As the line speed increases, the ratio of d_(colunnar)/d_(total) increases from 0.12 to 0.60, but the ribbon thickness decreases from 150㎛ to 30㎛.

( Fe , Co )-Nb-Cu-Si-B 초미세 결정립 합금의 자기적 특성

최재헌,조성석 한국주조공학회 1991 제2회 응고기술심포지엄논문집 Vol.- No.-

N/A

대기위치지정 방법에따른 DRT 운영성과분석: 과천 DRT 시뮬레이션

최재헌,김현명,박태헌,조용진,이준,조창현 대한교통학회 2022 대한교통학회 학술대회지 Vol.87 No.-

바이런적 영웅으로서의 Manfred연구

최재헌 한국영미어문학회 1993 영미어문학 Vol.- No.44

존 밀턴의 『이혼론』에 나타난 기독교인의 자유와 젠더 문제

최재헌 신영어영문학회 2011 신영어영문학 Vol.49 No.-

Choi, Jae-Hun. Christian Liberty and Gender in Milton’s Divorce Tracts. The New Studies of English Language & Literature 49 (2011): 179-200. In seventeenth-century England, the legislation governing marriage was still governed by canon law, as marriage was a sacrament. Under canon law of the time, the only causes recognized as allowable reasons of divorce were adultery, sexual incapability, physical cruelty, or desertion. Accordingly, marriage and divorce was regarded as a matter of sexual nature. The physical aspects of marriage was stressed over the psychological and social, and no second chances of marriage were allowed. Milton rethought the nature of matrimony and argued for divorce upon wider grounds of incompatibility, namely the mental and spiritual. In his divorce tracts, Milton insisted that interpersonal relationships and intellectual compatability between the sexes should be regarded as the essential component in marriage life. He argued that as true marriage is an endlessly unfolding spiritual exchange, a bonding of souls and bodies, divorce should be permitted to set free individuals who cannot achieve this union. The divorce tracts, which consist of four pamphlets published in mid-1640s, represent a significant development in Milton’s theorizing of liberty. Milton enunciated the new idea of no-fault divorce in England in the 1640s and his argument has been in English law since 1971. (Kyungpook National University)

한국 인구고령화의 지역적 전개 양상

최재헌,윤현위 대한지리학회 2012 대한지리학회지 Vol.47 No.3

본 논문은 인구센서스 자료를 이용하여 1980년부터 2010년까지의 163개 시군구 지역을 대상으로 한국인구고령화의 지역적 전개 양상을 분석한 것이다. 이를 위해 고령인구의 일반적인 특징을 기존연구를 중심으로 정리하고, 고령인구의 분포 변화를 시계열적으로 파악하였으며 인구성장률 등과 관련하여 고령인구의 분포를 해석하였다. 1980년부터 5년 단위로 고령인구의 비율에 따라서 한국의 163개 지역들을 고령화사회, 고령사회, 초고령사회로 구분하였다. 지역적 차원에서 시기별로 고령인구의 추이를 고찰하면 1980년부터 고령화사회에 진입하였고, 1995년에 고령사회, 2000년에는 초고령사회에 진입하여 2010년에는 80개의 지역이 초고령사회에 진입하였다. 고령인구의 비율은 도시규모와 인구증가율과 깊은 관계를 보인다. 즉, 도시의 규모가 작을수록 고령인구비율이 높았고, 인구증가폭이 낮을수록 고령인구의 비율은 높은 경향을 나타내었다. 2010년 기준으로 수도권·대도시와 중소도시의 경우 고령화사회에 진입한 도시가 대부분인 반면 농어촌지역의 대부분은 초고령사회에 진입하였다. 지역수준에서 합계출산율과 고령인구는 관련성이 없는 것으로 파악되었다. This paper intends to examine spatial patterns and regional variations of aging population in Korea based on census data for 163 areas during 1980~2010. It briefly investigates general characteristics of aging population in Korea from previous studies and clarifies spatial patterns of aging process at regional level with reference of population growth rate at different time periods. Cities in Korea are classified into several stages including aging society, aged society and super-aged society according to the percentages of aging population our of total population every five years. At the regional scale, the stage of aging society was revealed from 1980, while the stage of aged society was shown from 1995 and super-aged society was entered from 2000 in Korea. Eighty cities in the analysis were shown ar the stage of super-aged society in 2010. The portions of aging population are highly related to city size and population growth rate. For instance, the cities both in small size and with low population growth rate are revealing high percentage of aging population. As of 2010, most rural areas are staged into super-aged society, while most cities within Seoul metropolitan area and mid-sized cities are kept in the stage of aging society. At regional scale, there are no significant statistical correlations between total fertility rate and aging population.

말할 수 없는 것을 말하기: 『실낙원』의 조정의 시학

최재헌 한국고전중세르네상스영문학회 2020 중세근세영문학 Vol.30 No.3

In Paradise Lost, Milton applied his poetic imagination to describe the story of the fallen angel Satan, life in Eden, and the disobedience of Man, based on the rather brief depiction in the Bible. One of the key challenges that Milton would have faced in writing this epic must have been how to describe spiritual beings such as God, the angels and Satan, and how to describe settings that the readers would not have experienced, such as Eden and Paradise. Therefore, the process of accommodation becomes the key in this endeavor to ‘say the unsayable.’ The term accommodation originates from theological term which refers to how God has adopted ways that humans can understand and respond to in order to communicate with the humanity, although God himself is an inconceivable and unknowable deity. This paper aims to analyze how Milton speaks of the unsayable through accommodation.

눈물과 죽음에 대한 던의 설교: 사순절 설교의 수사적 전략

최재헌 한국중앙영어영문학회 2020 영어영문학연구 Vol.62 No.1

Although Donne is primarily considered as a poet by the modern readers, his sermons contain the essence of Donne’s careers as a preacher. Sermons in Donne’s time were not only religious events, but they also had the functions of media and cultural events. As a preacher, Donne did not simply preach based on orthodox theology, but preached on issues that he himself struggled with, such as the issues of death and judgment. In order to effectively and artfully convey his ideas towards the public, Donne skillfully adopts the rhetorical delivery strategies in his sermons. This paper aims at analyzing the context of sermons in Donne’s time, and studying the classical rules of oratory and rhetoric. Based on the foregoing, this paper examines Donne’s sermon on the first Friday in Lent, 1623, “Jesus Wept” and his last sermon Death’s Duell. These sermons demonstrate how Donne accommodated rhetorical gestures and imaginative interpretive strategies in his sermons. As a result, Donne’s sermons have significant literary value beyond that of a solely religious preaching, and Donne’s sermons “Jesus Wept” and Death’s Duell are considered to be one of the best interpretive works on tears of Christ and his death and resurrection in Renaissance period.

역사 속의 계시 : 『실락원』의 마지막 두 권에 대하여 On the Last Two Books of Paradise Lost

최재헌 한국밀턴학회 1999 중세근세영문학 Vol.9 No.2

Many Miltonists have observed that the last two books of Paradise Lost fall short of the sublimity and majesty of the rest and are artistic failures. This critical view held until 1958, when Prince showed that these two books were integral to the design of the epic because a vision of futurity was necessary in order to justify the ways of God to men. Since then, Miltonists have generally agreed that the final two books of Paradise Lost are necessary to the epic. In the last two books, Milton stands apart from the elements characteristic of his epic style. So many readers will prefer the elevated tone of the early books. But in the last books Milton has developed the drama of sin and repentance to a theologically consistent and psychologically valid conclusion. Books XI and XII deal with the evolution of Adam's consciousness, so this section become a study of Adam's development from his first despair at the thought of death, through a succession of hopes and fears, to a comprehension of the final victory of good over evil and a final understanding of and reconciliation with God's purpose. Milton concludes his poem with a relatively straightforward summary, first through vision and then through Michael's narrative, of the history of Adam's heirs from the Fall to the coming of Christ and beyond. The stylistic shift from vision to narration in these last two books is surprising and has proved distasteful also to many readers. But it must be taken into consideration that Michael's style and method are dictated by the needs and limitations of his primary audience. In response to the changed circumstances of Eden and Adam's limited understanding after the Fall, Milton in the last books seems to be reverting to the plain style. And Adam must be purged of his Edenic perspective while being educated to the typological structure of history. This paper attempts to explore the role and value of these last books and the process of the evolution of Adam's consciousness achieved by revelation in history through Michael's vision and narration. And I read this section of the poem in terms of pedagogy, typology and homiletics.