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중세 영국 로맨스에 나타난 왕비의 회임의 의미: 『고써 경』, 『애덜스턴』, 『투르 백작』을 중심으로
최예정 ( Ye Jung Choi ) 영미문학연구회 2009 영미문학연구 Vol.16 No.-
The heroines of Sir Gowther, Athelston and Erle of Tolous are pregnant queens. The pregnant queen in these romances, though situated in a respectively different context, is necessarily involved in the inheritance of kingdom and the succession of kingship like the real medieval queens. The aim of this paper is to analyze the role and the meaning of a queen`s pregnancy in these romances. This paper reveals the patriarchical ideological constraints operating in these romances, which try to suppress, disguise, mystify or silence the power of a queen who has given birth to a future king. The cognomen hero in the three romances shares it in common that he succeeds to the throne although he is not a son of the late ruler, while the hero of the romances dealing with inheritance is, in most cases, a son of the former king, separated from his family and deprived of his kingdom at first and reunited to his family and regaining his kingdom and kingship in the end. The three romances reveal that the hero manages to establish the legitimacy of his succession through private ties with a pregnant queen, whether she is his mother or spouse, whose life is presented to be assimilated to Marian images or, at least, to be formulated into saintly qualities. The Duchess, Sir Gowther`s mother is presented to belong to the clan of Mater Dolorosa, Edyff who replaces the miscarrying queen of Athelston through the production of a king`s heir is likened to a saint who goes through a tormenting test to prove her innocence, and Beaulybon is described being next to Mary in beauty, virtue and wisdom. The sanctified queens become the matrices on the basis of which the heroes lacking in royal blood can justify their royalty and start their own dynasty with legitimacy claims. The remarriages of a queen dowager also contribute to the establishment of the authority of a newly crowned king. A queen`s conception and production of royal heirs play the role of a living evidence of a king`s achievements. The queen is, however, marginalized and silenced in spite of her contribution to the establishment of regal power when she finishes the job of facilitation of peaceful succession. These romances in which the pregnant queen`s character and royal background are presented to be of greater importance than, or no less than the hero`s legitimate claims reflect the socio-politico-economic changes in the fourteenth century England experienced by both the nobility and the newly-rising gentry.
『캔터베리 이야기』에 등장하는 어머니상 연구: 「장원 관리인 이야기」, 「변호사의 이야기」, 「학생의 이야기」를 중심으로
최예정 ( Ye Jung Choi ) 영미문학연구회 2007 영미문학연구 Vol.12 No.-
While The Canterbury Tales is famous for its "God`s plenty," only five tales in the book accept the role of woman as mother. Even worse their presence is relatively insignificant except for a few tales. This study aims to explore why and how this happens. This study starts from an assumption that the tripartite structure of lay women`s estates mainly concerns the role of woman as a virgin, a wife or a widow and fails to recognize her as a mother. The thesis of this study is that "The Reeve`s Tale," "The Man of Law`s Tale," and "The Clerk`s Tale" reveal the problems inherent in the idea of motherhood in medieval patriarchy. "The Reeve`s Tale" shows that mother is not a meaningful criteria in the perception of woman and that only corporeality counts whether she is mother or not. On the other hand, "The Man of Law`s Tale" and "The Clerk`s Tale" reveal the contradictory nature of the norms on motherhood and wifehood which medieval patriarchy inculcates upon women. One of the most important tenets of medieval patriarchy is that a wife should produce a legitimate heir. Through an analysis of the cases of a dowager queen and a marquise who has produced a legitimate heir in each tale, this study argues that the patriarchal tenet, paradoxically enough, confines and extends the power and role of a mother at a stretch and that the maternal power rebounds upon history in spite of the patriarchal narrative strategies which try to contain it.
Kamut (Triticum turgidum spp.) 식빵 급여가 고지방식이 유도 비만 C57BL/6 마우스에 미치는 효과
정현기(Hyun Gi Jung),백지윤(Ji Yun Baek),최예정(Ye Jung Choi),강기성(Ki Sung Kang),김현영(Hyun Young Kim),김지현(Ji Hyun Kim),최진상(Jine Shang Choi) 한방비만학회 2021 한방비만학회지 Vol.21 No.2
Objectives: The purpose of this study was to investigate the effect of white pan bread added with Kamut (Triticum turgidum spp.) on high fat diet (HFD)-induced obese C57BL/6 mice. Methods: The white pan bread or white pan bread with Kamut (BK) were administered for 8 weeks in HFD-induced obese C57BL/6 mice. To evaluate the effect and its mechanisms of BK on obese mice, we measured body weight change, serum lipid profiles, histopathological analysis, and protein expression of CCAAT/enhancer binding protein-α (C/EBPα) in the liver. Results: Administration of BK significantly decreased body weight in HFD-induced obese mice. In addition, BK-administered group significantly reduced serum total cholesterol, glucose, and high-density lipoprotein cholesterol levels compared with the HFD-induced control group. The HFD-induced mice had damaged liver tissue and increased the size of adipose tissue, but BK-administered group attenuated liver damage and decreased the size of adipocyte. Furthermore, administration of BK significantly down-regulated C/EBPα in the liver compared with HFD-fed mice. In particular, BK-administered group has higher inhibited body weight, serum lipid profiles, and C/EBPα expressions than white pan bread-administered group. Conclusions: This study demonstrated that administration of BK attenuated HFD-induced obesity by regulation of C/EBPα than consumption of white pan bread. Therefore, BK could be developed as a bread for prevention of obesity.