재일여성동인지『봉선화(鳳仙花)』 연구-수록 내용의 주제별 분류 및 분석을 중심으로-

최순애 한일민족문제학회 2014 한일민족문제연구 Vol.26 No.-

In 1990s ethnic identity had encountered crisis by ageing of and death of 1st generation of ‘Korean living in Japan’ which led solidarity loss in a society of the people and by emergence of second and third generations who were naturalized without any knowledge regarding their homeland’s history and culture. It was necessary to have a place for communication in order to obtain mutual relationship in the crisis circumstance; to retain self-conscious as ‘Korean living in Japan’ and to open independent and creative way of life regaining ethnical self-awareness. Through the analysis based on the categories ‘coexistence’, ‘divergent culture exchange’, and ‘ethnical identity’, it can be confirmed that the people’s society has ‘Distinction’, ‘Historicity’ and ‘Originality’, rather than minority race. For the people who acknowledge a loss of community-based regarding the Korean peninsula, ‘ethnical identity’, which is either the identity that is creating or is created by, is working as a motivation for the way finding ‘independent and creative’ life. Also by a confirmation that a process that individual’s life and history expands to nation’s history is related to the bonds with the country’s history, it is found that a will that is trying to overcome ethnical solitude and to maintain interactive bond. In addition, it is confirmed by the analysis based on ‘Poverty’, ‘Discrimination’, and ‘Violence’ that sexual discrimination in the society and family of ‘Korean living in Japan’ is a ‘twofold discrimination’ with a reason of that the article is exposing gender discrimination and male’s family violence within colony society rather than poverty, violence, and discrimination as Japan’s social issues itself. Therefore it is proved by this analysis that a contradiction on the discrimination towards women’s in colony family, and it is a huge achievement since it is affecting expansion of academic interests on their life by their 22 years of constant results. As an evidence of that ‘the Korean women in Japan’ have liberated identity and have independent rather than ‘twofold colonization’, ‘Bong Seon Hwa’ is strongly suggested. It has the women’s daily life traces with the officially recorded documents. And it is inheriting the anecdotes about the women’s adversities into grouped memory. For these reasons, both creation of ‘place for evidence’ with unpretentious statements and publication of coterie magazine should be highly evaluated. The coterie magazine ‘Bong Seon Hwa’ has become an expedient for opening their ‘independent and creative’ way of life, and it is, to say, the result that has practiced ethnical identity in order to seek a relationship with their home country in their daily life. 1990年代に入ってから在日1世の高齢化が進み,2世3世は帰化が多くなり在日の社会に連帯の意識も薄れてきて多様な在日が出現されるようになる。このような中で主体的で創造的な行方を取りながら相互連帯を強める必要性を感じコミュニテイーの場が必要となって『鳳仙花』が誕生したと言えるだろう。『鳳仙花』の発行背景、発行現況、発行意義、主題及び素材内容別に分類をし分析をした結果、在日女性を中心に‘在日’、‘韓国人’、‘日本人’が国境を越えて投稿者が集まりコミュニテイを形成し各自の声を出すということは成功している。在日女性社会が他のマイノリテイーとは違う歴史性と独自性がある存在であることを‘共生’‘異文化交流’、‘民族アイデンテイテイー’で分類して分析することで解るよう用になった。在日の民族アイデンティティーは‘作ること’もしくは‘作られること’という意図的な性格を持っていると言える。日本による植民地時代の差別や蔑視に対する屈辱感を強く覚え,この憂鬱から逃げるために『鳳仙花』に多様な話を乗せている。これらが女性一人一人の各自の歴史であり生活史になり民族史にもなるのである. 個人の日常生活史,家族史が民族史、歴史に連動して拡張していく過程は祖国との関わりとつながっていることを意味することである。祖国との連帯意識は民族から疎開される孤独感を克服すると同時に関連性を強めると信じている。貧しさ、差別、暴力の分析を通じて新たに発見できたことは日本の社会からの差別と暴力より在日家庭内の性差別という植民地性の‘二重差別’があることを初めて明らかにしたことである。以上のような分析をつうじて在日女性の生きざまや生活史が学問的な研究領域として関心対象化されたことは高く評価されることである。在日女性の厳しい歴史を言語で書き残し集団的に記憶し継承されるようになったことも高く評価すべきである。また在日女性は日本の社会からも韓国の男性からも差別される差別の二重構造の現状も確実に書き留めている。『鳳仙花』は在日女性の主体的で創造的な行き方を開き韓国との関わりもしっかりと繋いで行き日本で共生していくことを確かめている。

[소학교교원연단] 한복

최순애 길림성민족사무위원회 1997 중국조선어문 Vol.89 No.-

재일여성동인지 <봉선화>연구Ⅱ

최순애 한일민족문제학회 2017 한일민족문제연구 Vol.32 No.-

한국 주요도시의 상대습도에 관한 연구

최순애 건국대학교 1988 장안지리 Vol.3 No.1

『이즈의 무희』(『伊豆の踊子』) 論- 他者受容과 他者排除의 관점에서 -

최순애 동아시아일본학회 2003 일본문화연구 Vol.8 No.-

김 마스미(金真須美)의 『LosAngeles의 하늘(羅聖の空)』에 나타난 ‘재일’ 3세의 정체성의 변용

최순애 한일민족문제학회 2013 한일민족문제연구 Vol.24 No.-

The daily life of ‘Korea residents in japan’ is going to be subsumed in Japan assimilation. On the other hand, inner identity of the Korean of ‘Korea residents in japan’ are trying to maintain cultural and ethnic distinctiveness from the past ‘Second generation of korea residents in japan’ and ‘third generation korea residents in japan’ already have become established as a member of Japan, and also they have become ‘korean using japanese language’ in the space of Japan. They settled in Japanese society are conflict about “Should be the integration of naturalized Japanese society ?”, “Should be assimilated into Japanese society?”At the same time, as the result of contemplating about the heterogeneity and diversity, they can be express to ‘korean using japanese language.’The transition from ‘korean using japanese language’ to ‘naturalization of Japanese’ of ‘Korea residents in japan’ is the way to smoothly lead the a real life. However, the inner conflict in pure assimilation does not seem so easy. For these inner problems, the author is looking for its roots in assimilation and hybrid identities are confirmed while exploring cultural identity and ethnic identity. In this work, by highlighting the keyword ‘naturalized’ and ‘assimilation’ are building the existential meaning. Also assimilation of ‘Korea residents in japan’ in Japan and the ethnic identity of variety are covered aggressively with realistic approach. The inside of ‘assimilation’ of the hero in ‘Los Angeles of the sky’ is the coexistence of ‘dissimilation’, but confirmed in Los Angeles neither Japan nor Korea. The hero is aware of the existence of ‘korea residents in japan’ in Los Angeles and looking for a way of life in ‘korea residents in japan.’In this paper, inspired by this point, the process of ‘naturalization’, ‘assimilation’, ‘dissimilation’ is expressed. And seeking a new identity based on hybrid identity act as a common pathway of life. 在日の日常生活のほとんどが日本の同化主義に飲み込まれていく一方、在日の内面に占めている<想像の共同体>である韓民族としての民族アイデンティティは風化されていく。それを直視し過去から伝わて来る文化的·民族的な独自性を維持しようと努力している。在日2·3世は、すでに日本の構成員として生きている。また日本國は彼らの生活空間として根を下ろしている。彼らは「日本語人」として生きている。日本に根を下ろした彼らは日本社会に統合され同化されるべきなのか。民族アイデンティティを表現するにはどうすればいいのか悩み続けている。全世界的に広まっている多民族·多文化アイデンティティの変化の深まりとその速さは著しい現象である。この変化に日本はすばやい対応ができず、日本への同化主義をとっている。<在日>は、日本のこのような対応に反するかのように自分らの文化と民族アイデンティティの多様性を語り続けている。そうしつつ日本人に帰化してよりいい生活を営む方法を模索しながらも新しいアイデンティティを見つけようと努力している。帰化は簡単にできるけど、同化されることは容易にできることではない。彼らは祖国の文化アイデンティティ·民族アイデンティティを表現し民族アイデンティティの多様性を確認した上でしか、日本に同化できないと悟る。そのとき純粋な同化は不可能なことであることを認識する。作家金真須美は、この作品を通じて<帰化>と<同化>の問題をLosAngelesの住民たちの多民族性にてらしてみることで、文化の多様性の可能性を発見し民族アイデンティティの多様性にも気づくのである。在日が持っている文化アイデンティティ民族アイデンティティの複数性は、主人公である菜良が着物を着たその下にチマチョゴリ(韓服)を着て踊ることで象徴されている。このことは、新しいアイデンティティを構築していくことこそが、在日あるいは、日本人に帰化した在日の新たな生き方の地平のへの通路であることと示唆していると言える。

韓國主要都市의 相對濕度에 關한 硏究

최순애 건국대학교 1988 地理學報 Vol.8 No.-

[《정음상》응모] 겨레의 넋을 지켜

최순애 길림성민족사무위원회 1995 중국조선어문 Vol.76 No.-

박길용의 생애와 건축

최순애,김형만 대한건축학회 1981 대한건축학회 학술발표대회 논문집 - 계획계/구조계 Vol.1 No.2

한국어 비음의 음향학적 구분을 위한 장구간 스펙트럼(LTAS) 분석

최순애,성철재,Choi, Soon-Ai,Seong, Cheol-Jae 대한음성학회 2006 말소리 Vol.60 No.-

The purpose of this study is to find some acoustic parameters on frequency domain to distinguish the Korean nasals, $/m,\;n,\;{\eta}/$ from each other. The new parameters are devised on the basis of LTAS (Long Term Average Spectrum). The maximum peak amplitude and the relevant formant frequency are measured in low and high frequency range, respectively. The frequency of spectral valley and its energy level are also obtained in the specific frequency range of the spectrum. Spectral slope, total energy value in specific frequency range, statistical distribution of spectral energy like centroid, skewness, and kurtosis are suggested as new parameters as well. The parameters that show statistically significant differences across nasals are summerized as follows. 1) in syllable initial positions: the total energy value from 1,500 to 2,200 Hz(zeroENG); 2) in syllable final positions: the peak amplitude of the first formant(peak1_a), the formant frequency with maximum peak amplitude from 4,000 to 8,000 Hz(peak2_f), the maximum peak amplitude of the formant frequency from 4,000 to 8,000 Hz(peak2_a), and the total energy value from 1,500 to 2,200 Hz(zeroENG).