재일여성동인지 『봉선화』 연구Ⅱ

최순애(Choi Soon Ae)(崔順愛) 한일민족문제학회 2017 한일민족문제연구 Vol.32 No.-

In the absence of the alternative public space of women in Japan, the experience of the “Bongseonhwa” was interpreted as the public domain of Japanese society as a public domain, a confession that focused on gender discrimination in the patriarchal system of Japan, Most of the enemy discourse is. These alienated discourses are the product of the efforts of women in Japan who do not want to forget about the traces and memories that can not be incorporated into the big narrative. It can not be denied that the women in the society of Japan have been excessively excluded and alienated by national ideology and patriarchal ideology. The meaning of presenting them through “Bongsinghwa” is the resistance of the minority, and it is the expression way of reconstructing and strengthening the identity of the women, and it is said to be a space of symbolic meaning. It is further clarified that it is based on a narrative that creates a new life area for coexistence with Japanese society, on the other hand, by constantly searching for the linkage with the motherland, held by women in Japan. As a result, between public social phenomena and private living space, confirmed that it conflicts with repetitive internal contradiction of controlling power and confirmed that complicated and detailed material of women living in Japan who undergo double discrimination What has been expressed over a period is considered to be a resistance expression and a will of expression of reconciliation to coexist with Japanese society. I have attempted to analyze the confessed alienated discourse of “Bongsinghwa” by classifying it as <family> <cultural exchange> <local community> <identity> <welfare> <recognition of history> <feminism> <Korean culture> <perfume>. As a result, it is confirmed that the public social phenomenon and the private life space are confronted with the repetitive internal contradictions of the power of domination, and the expression of the complex and detailed material of the discriminated women in Japan over a long period of time is a resistance to symbiosis with Japanese society And the will of the conversation. 在日女性たちの代案的公論空間が不在した中、『鳳仙花』を通じて告白した経験談を日本社会の民族差別を公的な領域として、在日社会の家父長制の性差別を私的領域として二分化されて二重差別に焦点を合わせた告白的疎外談論が大半だ。これらの疏外談論は巨大な敍事に編入できない痕跡と記憶として忘却しえない在日の女性たちの努力の産物だといえよう。 民族イデオロギーと家父長制イデオロギーによって在日社会の女性は過度に排除されて疎外されてきたということを否定できない。『鳳仙花』を通じて彼女たちを現在化する意味はマイノリティーの抵抗であり、彼女たちのアイデンティティを再構成して強化する表現の方式として象徴的に意味がある空間として位置していると言える。さらに、僅かなの記憶に頼って、彼女たちの受難の跡を発掘し、祖国との繋がりを絶えず探しながら一方では、日本社会と共存するために、新しい生の領域を創造する叙事に基づいているということを明確にしている。このような『鳳仙花』の告白的な疎外談論を<家族><文化交流><地域共生><アイデンティティ><福祉><歴史認識><フェミニズム><韓流><郷愁>に分類して、内容分析を試みてみた。その結果、公的社会現象と私的生活空間の間には支配権力の反復的な内的矛盾と対峙しその矛盾を克服するために多方面で戦ってきたことが確認出来た。二重差別を受ける在日女性の複雑でディテールな素材を長期間にわたって叙述してきたのは、日本社会と共生のための抵抗と対話のための意志表現だといえよう。

쟁점논단 : 재일여성동인지 『봉선화, 鳳仙花』연구 -수록 내용의 주제별 분류 및 분석을 중심으로-

최순애 ( Soon Ae Choi ) 한일민족문제학회 2014 한일민족문제연구 Vol.26 No.-

In 1990s ethnic identity had encountered crisis by ageing of and death of 1st generation of ‘Korean living in Japan’ which led solidarity loss in a society of the people and by emergence of second and third generations who were naturalized without any knowledge regarding their homeland`s history and culture. It was necessary to have a place for communication in order to obtain mutual relationship in the crisis circumstance; to retain self-conscious as ‘Korean living in Japan’ and to open independent and creative way of life regaining ethnical self-awareness. Through the analysis based on the categories ‘coexistence’, ‘divergent culture exchange’, and ‘ethnical identity’, it can be confirmed that the people`s society has ‘Distinction’, ‘Historicity’ and ‘Originality’, rather than minority race. For the people who acknowledge a loss of community-based regarding the Korean peninsula, ‘ethnical identity’, which is either the identity that is creating or is created by, is working as a motivation for the way finding ‘independent and creative’ life. Also by a confirmation that a process that individual`s life and history expands to nation`s history is related to the bonds with the country`s history, it is found that a will that is trying to overcome ethnical solitude and to maintain interactive bond. In addition, it is confirmed by the analysis based on ‘Poverty’, ‘Discrimination’, and ‘Violence’ that sexual discrimination in the society and family of ‘Korean living in Japan’ is a ‘twofold discrimination’ with a reason of that the article is exposing gender discrimination and male`s family violence within colony society rather than poverty, violence, and discrimination as Japan`s social issues itself. Therefore it is proved by this analysis that a contradiction on the discrimination towards women`s in colony family, and it is a huge achievement since it is affecting expansion of academic interests on their life by their 22 years of constant results. As an evidence of that ‘the Korean women in Japan’ have liberated identity and have independent rather than ‘twofold colonization’, ‘Bong Seon Hwa’ is strongly suggested. It has the women`s daily life traces with the officially recorded documents. And it is inheriting the anecdotes about the women`s adversities into grouped memory. For these reasons, both creation of ‘place for evidence’ with unpretentious statements and publication of coterie magazine should be highly evaluated. The coterie magazine ‘Bong Seon Hwa’ has become an expedient for opening their ‘independent and creative’ way of life, and it is, to say, the result that has practiced ethnical identity in order to seek a relationship with their home country in their daily life.

李恢成 <砧をうつ女>論

崔順愛(Choi, Soon-Ae) 한일민족문제학회 2021 한일민족문제연구 Vol.41 No.-

“The Woman who do the laundry” was highly praised by the Akutagawa Prize Selection Committee in Japan as a work to promote Korean literature in Japan. For him, winning the Akutagawa Prize was a chance to change his identity, how he live as a writer, and a declaration of living as himself. Decision to change his political color also express his depression from choosing one side of them, which he has to choose between “South” and “North” as living a Korean-Japanese writer. “The Woman who do the laundry” is starting point for Korean literature in Japan, which narrate the conflict between the standpoint of “organization” and “individual”, at the same time narrate recovery of humanity and argument of Ethnic equality by dispel his political ideology. In a chaotic situation that writer has been through the division of the motherland, the separate of families, it focuses on re-illuminating the “mother” in “The Smoothing Woman”, who lived in Japanese colonial rule. Previous studies in this work have focused on the “Korean literature in Japan is a national characteristics of Koreans living in Japan” and discussed [my] mother as the “daughter of the ethnic”, but in this paper, through the reconstructing of [my] mother’s memory, I try to describe how the individual life shapes between the binding of the national characteristics of Koreans living in Japan and being independent. This paper proves that Lee’s work is worthy Korean literature in Japan that narrate recovery of humanity and argument of Ethnic equality, which declares that he is a writer who transcends political ideology and lives in a gap between national character and individual character.

재일여성동인지 『봉선화(鳳仙花)』 연구

최순애(Choi, Soon-Ae)(崔順愛) 한일민족문제학회 2014 한일민족문제연구 Vol.26 No.-

In 1990s ethnic identity had encountered crisis by ageing of and death of 1st generation of ‘Korean living in Japan’ which led solidarity loss in a society of the people and by emergence of second and third generations who were naturalized without any knowledge regarding their homeland’s history and culture. It was necessary to have a place for communication in order to obtain mutual relationship in the crisis circumstance; to retain self-conscious as ‘Korean living in Japan’ and to open independent and creative way of life regaining ethnical self-awareness. Through the analysis based on the categories ‘coexistence’, ‘divergent culture exchange’, and ‘ethnical identity’, it can be confirmed that the people’s society has ‘Distinction’, ‘Historicity’ and ‘Originality’, rather than minority race. For the people who acknowledge a loss of community-based regarding the Korean peninsula, ‘ethnical identity’, which is either the identity that is creating or is created by, is working as a motivation for the way finding ‘independent and creative’ life. Also by a confirmation that a process that individual’s life and history expands to nation’s history is related to the bonds with the country’s history, it is found that a will that is trying to overcome ethnical solitude and to maintain interactive bond. In addition, it is confirmed by the analysis based on ‘Poverty’, ‘Discrimination’, and ‘Violence’ that sexual discrimination in the society and family of ‘Korean living in Japan’ is a ‘twofold discrimination’ with a reason of that the article is exposing gender discrimination and male’s family violence within colony society rather than poverty, violence, and discrimination as Japan’s social issues itself. Therefore it is proved by this analysis that a contradiction on the discrimination towards women’s in colony family, and it is a huge achievement since it is affecting expansion of academic interests on their life by their 22 years of constant results. As an evidence of that ‘the Korean women in Japan’ have liberated identity and have independent rather than ‘twofold colonization’, ‘Bong Seon Hwa’ is strongly suggested. It has the women’s daily life traces with the officially recorded documents. And it is inheriting the anecdotes about the women’s adversities into grouped memory. For these reasons, both creation of ‘place for evidence’ with unpretentious statements and publication of coterie magazine should be highly evaluated. The coterie magazine ‘Bong Seon Hwa’ has become an expedient for opening their ‘independent and creative’ way of life, and it is, to say, the result that has practiced ethnical identity in order to seek a relationship with their home country in their daily life. 1990年代に入ってから在日1世の高齢化が進み,2世3世は帰化が多くなり在日の社会に連帯の意識も薄れてきて多様な在日が出現されるようになる。このような中で主体的で創造的な行方を取りながら相互連帯を強める必要性を感じコミュニテイーの場が必要となって 『鳳仙花』が誕生したと言えるだろう。 『鳳仙花』の発行背景、発行現況、発行意義、主題及び素材内容別に分類をし分析をした結果、在日女性を中心に‘在日’、‘韓国人’、‘日本人’が国境を越えて投稿者が集まりコミュニテイを形成し各自の声を出すということは成功している。在日女性社会が他のマイノリテイーとは違う歴史性と独自性がある存在であることを‘共生’‘異文化交流’、‘民族アイデンテイテイー’で分類して分析することで解るよう用になった。在日の民族アイデンティティーは‘作ること’もしくは‘作られること’という意図的な性格を持っていると言える。 日本による植民地時代の差別や蔑視に対する屈辱感を強く覚え,この憂鬱から逃げるために『鳳仙花』に多様な話を乗せている。これらが女性一人一人の各自の歴史であり生活史になり民族史にもなるのである. 個人の日常生活史,家族史が民族史、歴史に連動して拡張していく過程は祖国との関わりとつながっていることを意味することである。祖国との連帯意識は民族から疎開される孤独感を克服すると同時に関連性を強めると信じている。 貧しさ、差別、暴力の分析を通じて新たに発見できたことは日本の社会からの差別と暴力より在日家庭内の性差別という植民地性の‘二重差別’があることを初めて明らかにしたことである。以上のような分析をつうじて在日女性の生きざまや生活史が学問的な研究領域として関心対象化されたことは高く評価されることである。 在日女性の厳しい歴史を言語で書き残し集団的に記憶し継承されるようになったことも高く評価すべきである。また在日女性は日本の社会からも韓国の男性からも差別される差別の二重構造の現状も確実に書き留めている。『鳳仙花』は在日女性の主体的で創造的な行き方を開き韓国との関わりもしっかりと繋いで行き日本で共生していくことを確かめている。

읽기 활동과 쓰기 활동이 한국 고등학교 학생들의 영어 어휘 습득에 미치는 효과 비교

최순애 ( Soon Ae Choi ),마지현 ( Jee Hyun Ma ) 글로벌영어교육학회(구 호남영어교육학회) 2014 Studies in English education Vol.19 No.1

This study examines the effects of reading and writing activities on English vocabulary learning. Sixty high school students participated in the study and were randomly assigned to one of either reading activity or writing activity groups with 30 students in each. The learners` knowledge of English vocabulary was measured through pre-, post-, and delayed tests under multiple treatment sessions. The findings of this study demonstrate that the two types of classroom activities positively influenced Korean high school students` lexical knowledge, showing the necessity of vocabulary teaching along with other language skills. The results also reveal that the learners in the writing activity group exhibited significantly higher vocabulary knowledge gains in long- as well as short-term retention. Pedagogical implications were made based on the results.

어머니의 직업유무에 따른 아동의 자아개념과 학교적응의 차이

최순애 ( Soon-ae Choi ),김명식 ( Myung-sig Kim ) 한국영유아아동정신건강학회 2009 영유아아동정신건강연구 Vol.2 No.2

본 연구는 어머니의 취업이 초등학생 자녀들의 자아개념과 학교생활 적응에 미치는 영향이 어떠한가에 관해 조사하고, 본 연구를 통해 맞벌이 가정 자녀들에 대한 이해를 높이기 위한 기초적인 자료를 제공하고자 했다. 이를 위해 J시에 소재한 2개 초등학교 6학년 12개 학급의 초등학생 394명을 대상으로 설문조사를 실시하였다. 본 연구 결과 첫째, 부모 맞벌이 유무, 자녀의 성별, 보호자 유무 각각 전반적인 자아개념과 학교생활 적응은 차이가 없었다. 여학생이 남학생에 비해 학교생활 적응 중 교사관계가 더 좋다고 응답했을 뿐이다. 둘째, 부모 맞벌이 유무와 자녀의 성별에 따른 자아개념과 학교생활 적응은 차이가 없었다. 셋째, 부모 맞벌이 유무와 보호자 유무에 따라 전반적으로 자아개념과 학교생활적응은 차이가 없었다. 비 맞벌이 부모이면서 방과 후에 보호자가 없는 아동이 다른 아동에 비해 학교생활 중 교우관계가 원활하지 않다고 응답했을 뿐이다. 넷째, 부모 맞벌이 유무, 아동 성별, 그리고 보호자 유무에 따라 자녀의 자아개념과 학교생활 적응의 차이가 없었다. 그러므로 단순히 부모의 맞벌이 유무나 아동의 성별, 보호자 유무 보다는 부모의 자녀에 대한 태도와 관심도, 양육 노력 등이 더 중요한 것이 아닌가 추론된다. 본 연구의 한계점과 향후 연구방향이 논의되었다. This study investigated the difference of ego concept and school adjustment of children of the mothers employed or unimployed. Main results are as follows: First, there were no statistically significant differences on ego concept and school adjustment of their children between two groups(mothers employed or unemployed). Second, there were no statistically significant differences on ego concept and school adjustment of them between two groups(mothers employed or unemployed) and their sex. Third, there were no statistically significant differences on ego concept and school adjustment of them between two groups(mothers employed or unemployed) and other two groups(guardians' existence or nonexistence). Fourth, there were no statistically significant differences on ego concept and school adjustment of them between two groups(mothers employed or unemployed), their sex, and other two groups(guardians' existence or nonexistence). So the children of the mother employed were not more inferior in ego concept and school adjustment than them of the mother unemployed. The limits and future directions of this study were discussed.

IMF 경제위기 전.후 지역의료보험가입자들의 진료비 청구내용의 변화

이신재,장원기,최순애,이상이,김남순,정백근,문옥륜,Lee, Sin-Jae,Jhang, Won-Ki,Choi, Soon-Ae,Lee, Sang-Yi,Kim, Nam-Soon,Jeong, Baek-Geun,Moon, Ok-Ryun 대한예방의학회 2001 Journal of Preventive Medicine and Public Health Vol.34 No.1

Objectives : To investigate the changing pattern of medical utilization claims following the economic crisis in Korea. Methods : The original data consisted of the claims of the 'Medical insurance program of self-employees' between 1997 and 1998. The data was selected by medical treatment day ranging between 8 January and 30 June. Medical utilizations were calculated each year by the frequency of claims, visit days for outpatients, length of stay for inpatients, total days of medication, and the sum of expenses. Results : The length of stay as an inpatient in 1998 was decreased 4.7 percent in comparison to 1997. However, inpatient expenses in 1998 increased 10.8 percent as compared to 1997. Inpatient hospital claims in 1998 increased 6.2 percent over 1997, although general hospital inpatient claims in 1998 decreased 3.3 percent in comparison to 1997. The outpatient claim frequency decreased 7.3 in 1998 percent as compared to 1997 Outpatient visit days of in 1998 were decreased 8.5 percent in comparison to that recorded in 1997. Outpatient claim frequencies of 'gu region' in 1998 decreased 10.5 percent comparison to that in 1997, but 'city and gun region' decreased less than 'gu region'. Conclusions : Medical utilization in 1998 deceased in relation to 1997 Medical utilization by outpatients decreased more than that of inpatients. Medical utilization by 'gu region' decreased mere than the other regions.