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        정인보와 동아일보

        최선웅(Choi, Sun-woong) 한국인물사연구회 2015 한국인물사연구 Vol.23 No.-

        This research aimed at analyzing the theory of movement of Jeong, inbo and Dong-A Ilbo from 1920s to early and mid 1930, checking the agreement between the two, and investigating the development of Jeong, inbo"s "Joseonhak"(Joseon studies) movement therein. It was determined that Dong-A Ilbo and Jeong, inbo formed a steady bond of sympathy on national movement. That could be found in the fact that both of them asserted the development of independent national culture as an urgent problem of national movement, which took Joseon as the unit. In the point that the selected urgent problem was the development of independent national culture based on the same ideological foundation, nationalism, agreement of the two existed. Therefore, Jeong, inbo, who began to make relationship with Dong-A Ilbo from 1924, at the latest, clarified his political opinion through Dong-A Ilbo, as well, utilized it as the major stage of developing Joseonhak movement of 1930s. Jeong, inbo"s study on Joseonhak was progressed by being interconnected with national culture enhancement planning of Dong-A Ilbo. Jeong, inbo serially published a bibliographical introduction of a classical work of Joseon in Dong-A Ilbo, and asserted historic place preservation such as Admiral Yi Sun-sin enhancement project, etc. by receiving Song, jinwoo"s advice. Also, he serially published "Yangmyunghak-yeonron" in Dong-A Ilbo, one of his major achievement in 66 installments. In Dasan commemoration business, the opportunity of regular Joseon studies movement, Jeong, inbo published editorial and thesis in Dong-A Ilbo and conducted commemorative lecture. "Eol-sagwan"(historical view by national spirit), peak of Jeong, inbo"s Joseon studies research, was also published in Dong-A Ilbo. This way, Jeong, inbo"s Joseon studies research was developed through the medium, Dong-A Ilbo. This proved that his Joseonhak movement was developed by being mutually closely interlocked with cultural movement theory of Dong-A Ilbo, accordingly, it is not valid to divide the two into compromise and non-compromise, or left/right nationalism.

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      • KCI등재

        방송 패킷을 활용한 무선 애드혹 네트워크의 이웃 정보 전송절감

        최선웅,Choi, Sun-Woong 한국정보통신학회 2008 한국정보통신학회논문지 Vol.12 No.7

        무선 애드혹 네트워크에서 동작하는 많은 프로토콜들은 이웃 노드에 대한 정보를 중요하게 사용한다. 이웃 노드에 대한 정보는 Hello 메시지를 주고받음으로써 알 수 있다. 자신기 존재를 알리고 싶은 노드는 주기적으로 Hello 패킷을 전송한다. 하지만, 이러한 Hello 패킷의 전송은 무선 애드혹 네트워크에 큰 제어 부하로 작용하게 된다. 이 논문에서는 Hello 패킷뿐만 아니라 방송 패킷을 활용하여 이웃 노드 정보를 주고받는 방법을 고찰한다. 분석과 컴퓨터 시뮬레이션을 통하여 방송 패킷을 활용하는 기법이 Hello 패킷만을 사용하는 방식에 비하여 상당한 효과를 보인다는 것을 분석한다. Hello 패킷의 전송 주기와 방송 패킷의 전송기가 같다면 42% 정도의 부하 절감 효과가 있다. Neighbor knowledge in wireless ad hoc networks provides important functionality for a number of protocols. The neighbor knowledge is acquired via Hello packets. Hello packets are periodically broadcasted by the nodes which want to advertise their existence. Usage of periodic Hello packet, however, is a big burden on the wireless ad hoc networks. This paper deals with an approach where each node acquires neighbor knowledge by observing not only Hello packets but also broadcasting packets. Analysis and computer simulation results show that the method using broadcast packets offers significant improvement over the method using Hello packet only. When the required hello packet transmission interval and the average broadcasting interval are equal, the overhead reduction is about 42%.

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        입체음향효과 향상을 위한 스테레오-10.2채널 블라인드 업믹스 기법

        최선웅,현동일,이석필,박영철,윤대희,Choi, Sun-Woong,Hyun, Dong-Il,Lee, Suk-Pil,Park, Young-Cheol,Youn, Dae-Hee 한국음향학회 2012 韓國音響學會誌 Vol.31 No.5

        본 논문에서는 입체음향효과의 향상을 위한 스테레오-10.2채널의 블라인드 업믹스 알고리즘을 제안하였다. 최근에, 소비자들은 더 나은 입체음향효과나 3D 사운드를 즐기길 원하고 다양한 멀티채널 포맷의 등장으로 업믹스 알고리즘들이 연구 되어 왔다. 그러나 기존의 업믹스 알고리즘들은 공간정보를 왜곡하는 문제점을 가지고 있었다. 이러한 문제점을 해결하기위해 전 후방 채널에 대한 이득 조절 및 10.2 채널의 각 채널별 믹싱 알고리즘을 제안한다. 기존의 상용화된 멀티채널 업믹스 알고리즘들과의 주관적 평가 실험결과 제안한 알고리즘은 입력신호의 공간정보를 유지하면서 입체음향효과를 향상시킨 것으로 확인되었다. In this paper, we proposed the stereo-10.2channel blind upmix algorithm for the enhanced 3D sound. Recently, consumers want to enjoy better sound and the use of a various of multichannel configuration has been steadily improved. Thus, upmix algorithms have been researched. However, conventional upmix algorithms have the problem that distorts the spatial information of original source. To solve this problem and enhance the spatial sound quality, we proposed front and rear channel gain adjustment and 10.2 channel upmix algorithm for each additional channel. The listening test results show that it maintains spatial information of stereo input and enhances 3D sound effects unlike other conventional upmix algorithms.

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        무선 랜 성능 향상을 위한 링크 계층 트래픽 제어 알고리즘

        최선웅,Choi, Sun-Woong 한국정보통신학회 2008 한국정보통신학회논문지 Vol.12 No.4

        오늘날 인프라 무선 랜은 많은 사용자들이 사용하는 중요한 인터넷 접속 기술이다. 무선 랜의 성능은 포화상태에서 시스템의 처리율이 저하되고, 각 노드의 처리율은 시간에 따라 심하게 변화하는 문제점이 있다. 본 논문에서는 링크 계층에서 DCF 시스템의 입력 로드를 조정하여 이러한 문제를 해결하는 트래픽 제어 방법을 제안한다. 트래픽 제어기를 사용하여 DCF로 유입되는 시스템 로드를 적절하게 조정하면 기존 MAC 프로토콜을 수정 없이도 시스템 처리율을 향상시키고 노드의 처리율 변화도 줄일 수 있는 것을 보인다. 또한, 시스템의 상황에 맞는 최적의 시스템 로드를 찾는 동적 제어 알고리즘을 제안하고, ns-2 시뮬레이션을 통하여 성능 향상을 보였다. Wide-spread deployment of infrastructure WLANs has made Wi-Fi an integral part of today's Internet access technology. WLANs suffer from degraded system throughput and each node's throughput fluctuates significantly in the saturation regime. In this paper, we propose a link layer traffic control mechanism which controls the offered load of DCF system. It is shown that the link layer traffic controller can improve DCF system throughput and reduce nodes' throughput fluctuation with properly controlled offered load. We propose a dynamic traffic control algorithm which can find an optimal offered load and show its performance improvement with ns-2 simulation.

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        1920년대 초 한국공산주의운동의 탈자유주의화 과정 : 상해파 고려공산당 국내지부를 중심으로

        최선웅(Choi Sun-woong) 고려사학회 2007 한국사학보 Vol.- No.26

        1920년 6월경 사회혁명당이라는 비밀독서회가 조직되었고, 이듬해 5월 상해파 고려공산당 국내지부로 전환하였다. 국내지부에는 적어도 두 가지 사상적 흐름이 공존했다. 하나는 장덕수 등으로 대표되는 신자유주의적 경향이었다. 이 경향은 분배구조를 개선하여 '합리적'으로 통제된 자본주의 경제체제를 지향하며 민주주의적인 자유정치의 근대국민국가를 전망하였다. 다른 하나는 김명식과 유진희 등의 마르크스주의적 경향이었다. 이들은 러시아의 공산주의국가 건설을 모범으로 한국의 식민지적 상황을 극복하고 근대국민국가를 건설하려 했다. 이처럼 국내지부는 내부적으로 마르크스주의로 사상적 통일을 이루지 못하고 있었다. 이에 대해 국내 '신흥'공산주의자들은 '김윤식사회장'과 ‘사기공산당 사건’을 통해 국내지부의 非마르크스주의적 요소를 공산주의운동 선상에서 배제시키려 했다. A secret reading club called the Social Revolutionary Party was organized in June 1920 by some activists who had been promoting national liberation campaign after Korean March 1st Independence Movement. Koreans who were eager to escape from colonial state and to establish a modern national state could study new trends of thought, establish communism, through the reading club. The Social Revolutionary Party was converted into the Korean bureau of the Shanghai Korean Communist Party in 1921 May. There coexisted at least two trends of thought inside the Korean bureau. One main trend was a new-liberalistic drift represented by Chang Duck-soo, The new-liberalistic group pursued ‘rationally’ controlled capitalistic economy by improving a distributional system. They sought to establish a democratic independent modern state. To accomplish the vision, they made full use of a mass media, Dong-A Ilbo, and promoted a campaign to engross people's attention and to eventually drive out Japanese imperialistic governance. The other main trend inside the Korean bureau was represented by Kim Myeong-sik and Yu Jin-hui. This group was leaning towards Marxian thoughts. They discarded new-liberalism and followed Marxism by Lenin and Kautsky. This Marxian group also set a goal to de-colonialize Korea from Japanese governance and found a modern state on the model of Russian communist nation. The different ideals of two groups prevented the Korean bureau of the Shanghai Korean Communist Party from functioning as a unified party. As the result, the "new" communists inside Korea tried to exclude the all constituent but Marxism from the communist movement by the occasion of Public Funeral of Kim Yun-sik and of Pretented Communist Party. It finally disunited Korean bureau, and led some members to secede from communism movement.

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      • KCI등재

        행정심판의 헌법상 근거

        최선웅(Choi, Sun-Woong) 행정법이론실무학회 2016 행정법연구 Vol.- No.44

        이 논문은 행정심판의 헌법상 근거규정인 헌법 제107조 제3항의 의미를 새롭게 재해석함으로써 궁극적으로는 행정심판의 헌법절차로서의 지위를 새롭게 정립하는 것을 목적으로 한다. 우리나라 행정심판에 관한 헌법상 근거를 해석을 함에 있어서는, 헌법 제107조 제3항의 규정 이외에도, 행정심판은 절차로서의 지위를 가진다는 점에서 당연히 헌법 제12조의 적법절차 규정, 나아가 행정심판이 재판의 전심절차라는 점에서 당연히 헌법 제27조상의 재판청구권 규정을 고려하여야 한다. 이런 점에서 행정심판의 헌법상의 근거규정에 관한 헌법 제12조, 제27조, 제107조 제3항을 행정심판의 헌법상 3정립 근거규정이라고 할 수 있다. 보다 근본적으로 통치조직은 언제나 국민의 헌법상의 권리에 봉사해야 할 의무를 부담하는 것이다. 즉 통치조직인 행정심판은 헌법 제12조상 적법절차 이념을 따라야 하고, 헌법 제27조상 국민의 재판청구권의 실질적 보장을 실현할 의무가 있다. 이런 점에서 보면 행정심판의 헌법상 직접적인 근거규정인 헌법 제107조 제3항은 “행정심판을 할 수 있다.”라는 규정을 단지 행정소송의 소제기요건과 관련하여 행정심판의 전치주의와 임의주의를 논할 성질의 것이 아니라고 할 것이다. 즉 이 규정을 체계적으로 분석하면 행정심판을 반드시 설치하여 운영하여야 할 의무를 국가에게 부과한다고 해석된다는 점에서 우리나라 행정심판을 “헌법절차”로서의 지위를 갖는 절차라고 해석하여야 한다. 위와 같은 새로운 해석방법론에 근거하면, 우리나라 행정심판의 헌법상 근거규정인 헌법 제107조 제3항과 관련된 내용으로서 예컨대 재판의 전심절차로서의 행정심판, 행정심판의 임의절차 등의 구체적 내용과 관련된 법률유보의 범위 내지는 입법형성의 한계, 사법절차의 준용 등의 의미 등을 단지 법률차원이 아니라 헌법차원으로 격상시켜서 체계적으로 분석하여 해석하여야 한다. 결론적으로 우리나라 행정심판은 헌법 제107조 제3항에 직접적으로 그 근거규정을 가지므로 “헌법절차”로서 헌법상의 지위를 가지고, 아울러 현행 헌법하에서 우리나라 행정심판은 행정절차적 성격과 사법절차적 성격을 동시에 가진다는 점이 우리나라 행정심판의 독자성이라고 할 수 있다. This paper is intended to legally recharacterization the constitutional status of the administrative appeals of Korea as the constitutional procedure by newly reinterpreting the meaning of the article 107-3 of the Constitution of Korea, which is one of the constitutional provisions for the administrative appeals of Korea. In respect of interpreting the constitutional grounds regarding the administrative appeals of Korea, without limitation to the article 107-3 of the Constitution, it is necessary to interpret with a relevancy to due process of law in the article 12 of the Constitution, as administrative appeals have a status as a kind of procedure, with a relevancy to the right of access to courts in the article 27 of the Constitution, as administrative appeals are a procedure prior to a judicial trial. In this respect, the article 12, 27, 107-3 of the Constitution may be possibly considered as the 3 triadic provisions of the Constitution regulating the administrative appeals in Korea. More basically, the government organs fundamentally have a duty to serve the constitutional rights of all citizens. The administrative appeals procedure shall observe the principle of due process of law in the article 12 of the constitution and thus have a legal duty to ensure citizen’s right of access to courts substantially as provided in the article 12 of the constitution. In this respect, the article 107-3 of the Constitution - which is a constitutional provision of direct ground of the administrative appeals - shall not serve as the legal ground in order to argue about the question of the essential prerequisite or random procedure of administrative appeals prior to a judicial trial, in connection with the requirements for filing an administrative litigation. Based on the new interpretational methodology mentioned above, in interpreting a specific meaning of the article 107-3 of the Constitution, which is a constitutional provision of direct ground of administrative appeals, it is necessary to systematically analyze and newly reinterpret, the following meanings : the administrative appeals of a procedure prior to a judicial trial, the limits of statute reservation and legislative formation related to the problems of administrative appeals, and the quasi-judicial procedure which shall be in conformity of the principles of judicial procedures, etc., especially not limiting to a level of the act, but elevating the status of the administrative appeals of Korea as the constitutional level. In conclusion, the administrative appeals of Korea can be said to have originality and identity in that they have a constitutional status as the constitutional procedure on a direct legal basis of the article 107-3 of the Constitution and a legal nature of administrative and judicial procedure at the same time under the Constitution.

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        1910~20년대 현상윤(玄相允)의 자본주의 근대문명론과 개조

        최선웅 ( Choi Sun Woong ) 역사문제연구소 2009 역사문제연구 Vol.13 No.1

        Hyeon Sang Yun learned the traditional set of values in his youth, when he studied Confucianism. And in 1908, at the age of 16, he started to receive modern education. At the age of 20, he completed his middle school education, and he started to negate all the Confucian values he had learned earlier. In 1914, he embarked upon oversea studies in Japan, and during his stay there he finally cast aside all his lingering attachments toward traditions, which to him were only causing disturbances inside his head. It is admittedly not clear whether he managed to cast it aside totally or permanently, yet from all the things he wrote during his oversea studies, we can see that Hyeon Sang Yun strongly negated not only Confucianism but also the Eastern civilization itself. In his eyes, the Eastern civilization was only a supporting character, which existed only to make the Western civilization look good. His own dichotomy in viewing the Eastern and Western civilizations was nothing but a view at a pair composed of good and evil. The Western world`s Orientalism was programmed into him, via influences from Japan. Hyeon Sang Yun intended to Westernize Joseon, and examined historical instances from the Western civilization, such as the Renaissance, the Religious revolution and the Industrial revolution, which brought down the medieval period of the Western world and invited the modern period to the Western societies. He hoped that such occasions and incidents would happen to Joseon as well. In other words, Hyeon Sang Yun figured that Joseon was still at a (medieval) stage which was displayed during the Western civilization`s medieval period, so he wished that a modern culture of Capitalism also prosper in Joseon. And in order to achieve such goals, he figured that the individual Joseon people would have to be reborn as modern entities, and the modernized Joseon individuals would have to achieve a level of social unity. In his eyes, the first stage was completed by the March 1st movement. And for the second stage, he figured that the national identity and quality had to be reconstructed. In other words, he thought that the Joseon people`s hearts[心] had to be reconstructed as well. To Hyeon Sang Yun, reconstruction referred to the transformation from the old age to a modern Capitalist era.

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