복식 디자인에 표현된 의미적 열린 구조

조애래(El Lie Cho),김영인(Young In Kim) 한국복식학회 2006 服飾 Vol.56 No.9

빅토리아 시대 위생담론과 여성: 『위생 보고서』, 『어려운 시절』, 『매리 바튼』

조애리 ( Ai Lee Cho ) 근대영미소설학회 2009 근대 영미소설 Vol.16 No.1

WI/O/WII 복합형 에멀젼의 불안정성 기전에 관한 연구 WII 계면활성제로서 Tween - 20 의 역할

조애리 ( Aeri Cho ),김신근 ( Shin Keun Kim ),심창구 ( Chang Koo Shim ),이민화 ( Min Hwa Lee ) 한국약제학회 1984 Journal of Pharmaceutical Investigation Vol.14 No.1

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발터 베냐민의 ‘지금시간’과 역사 개념

조애리(Ailee Cho),윤교찬(Kyochan Yoon) 한국인문사회과학회 2017 현상과 인식 Vol.41 No.4

발터 베냐민 사상의 핵심을 이루는 지금시간은 베냐민의 독특한 개념이다. 지금시간은 과거, 현재, 미래로 이어지는 시간 속의 현재가 아니라, 시간이 중단되면서 돌연 나타나는 시간으로, 연대기적 시간과는 질적으로 다른 시간이다. 본 논문은 지금시간을 메시아적 개입이나 인간의 해석으로 보는 기존의 논의에서 나아가 사적유물론자가 보여주는 각성을 지금시간의 핵심으로 보고 이를 검토하고자 한다. 나아가 각성의 순간인 지금시간에 역사의 구원이 구체적으로 어떤 형태로 나타나며 나아가 어떻게 새로운 역사를 탄생시키는지 분석하고자 한다. 베냐민은 과거를 변증법적으로 전유할 수 있게 해주는 주체의 인식능력을 각성으로 보았고 프루스트의 비자의적 기억에 상응하는 것으로 보았다. 각성의 순간인 지금시간에 현상적인 과거는 파괴되지만 숨겨져 있던 과거의 잠재성이 실현되면서 역사는 구원된다고 한다. 베냐민에게 역사의 구원은 과거로 돌아가는 것, 즉 기원으로 돌아가는 것을 뜻한다. 이때 완벽한 기원이 있고 그것을 회복하는 것이 아니라 지금시간에 비로소 과거가 승화된다. 베냐민은 과거의 역사가 지금시간에 승화되는 순간 미래까지 포괄하는 새로운 역사적 총체성이 완성된다고 본다. ‘Now-time’ which forms the nerve-center of Walther Benjamin’s thought is his own unique concept. It does not refer to the present as a transition from the past to the future. It is qualitatively different from the chronological time: it suddenly emerges as a dialectical image of the past and now when the flow of time is interrupted. This article examines Benjamin’s ‘now-time’ focusing on historical materialist’s awakening and historical redemption which is made possible at the moment of awakening. ‘Now-time’ is neither Messianic nor made possible by act of interpretation. It is awakening which is very similar to Proust’s involuntary memory. Benjamin defines it as the ability to appropriate the past as a dialectical image when it flashes up. It does not mean to recognize the past as it really was. At the moment of awakening, historical materialist does not recover the past but seizes the potentialities of the past and makes them fulfilled in the present. It starts when historical materialist tears the past from its context and destroys it. But ‘now-time’ is not just a destructive undertaking. What is crucial is that revolutionary potential emerges. At ‘now-time’ history is redeemed in the transfiguration of the past, which constructs a new historical totality.

발터 베냐민과 기억

조애리(Cho, Ailee),윤교찬(Yoon, Kyochan) 신영어영문학회 2021 신영어영문학 Vol.79 No.-

This article attempts to integrate Walter Benjamin’s literary criticism and historical interpretation focusing on his concept of memory. First, it examines Proust’s involuntary memory as the prototype of Benjamin’s memory. Unlike memory we commonly think of, Proust’s memory uniquely alludes to remembering the forgetting inherent in the past. Secondly, it argues that Benjamin’s originality lies in the discovery that historical memory shares the same structure as Proust’s individual memory. Though Parisians in the 19th century seemed to be completely enthralled by the phantasmagorias of arcades, the World Exhibition, and the crowd, there were also people who found the traces of utopian aspiration in the depth of phantasmagoria and remembers them: Fourier and Robespierre. Finally, this article concludes that Benjamin regards history as a discontinuous repetition of the moments remembering utopian aspiration at its origin. When the past, the present, and the future are condensed into one at the moment of memory, a new historical totality is constituted.

제임스와 미국적 자아 : 「 밝은 모퉁이 집 」

조애리(Ai Lee Cho) 미국소설학회(구 한국헨리제임스학회) 1999 헨리 제임스 연구 Vol.4 No.-

「위대한 개츠비」와「파열」에 나타난 들뢰즈적 탈주선

조애리(Cho, Ai-Lee),한애경(Han, Ae-Kyung) 신영어영문학회 2012 신영어영문학 Vol.53 No.-

This paper examines Fitzgerald’s The Great Gatsby and “Crack-Up” from Deleuzian perspective. Deleuze in his A Thousand Plateaus suggests there are three kinds of line, which defines territory, makes ruptures in territory and breaks up completely with it. First there is a line of rigid segmentarity, secondly a line of molecular or supple segmentation and finally a line of flight. The Great Gatsby shows only two lines among Deleuzian three lines: a line of rigid segmentarity and a line of flight. Though green light can be a line of flight, it turns out to be powerless before the rigid line. Only its potentiality is interpreted by Nick, the narrator of this book. Fitzgerald moves on to explore a line of flight in “Crack-Up.” Though it deals with three lines all together, it specially focuses on both a supple line of segment and a line of flight. The rupture is not only compared to “cracked plate”, but also is scrupulously examined by showing that the narrator has no idea of what is properly called his own. Finally, a line of flight is represented by “becoming animal”. The readers can expect that he would create a new world by destructing the hierarchical opposition between animal and human being.

광기 다시 읽기 - 「노란 벽지」에 나타난 훈육과 저항

조애리(Cho Ai-Lee) 신영어영문학회 2002 신영어영문학 Vol.21 No.-

Most critics read “The Yellow Wallpaper” as a simple story of a woman driven mad by her virtual imprisonment. This article takes issue with the simplistic reading of the story as an autobiographical account of Gilman’s experience of madness. Here medical gaze disciplines the heroine through surveillance; this constant surveillance results in her paranoia. Discipline and surveillance also reinforces the Victorian viewpoint about the inferiority of women. The protagonist’s behavior is entirely dictated by the rules of her all-knowing husband/doctor. Her superficial adaptation affirms her resignation to the limitations of traditional feminine role. On the other hand her madness represents resistance to the oppressive gender ideology. In objectifying herself as one of imaginary women in the yellow wallpaper the heroine can be freed from the physical and spiritual imprisonment. The fact that her husband faints at the end establishes the dramatic power of her new freedom. In the final scene madness becomes a kind of transcendent sanity.

빅토리아조 중반 매춘 논쟁과 개스켈의 타락한 여성 -『루스』

조애리 ( Ai Lee Cho ) 근대영미소설학회 2001 근대 영미소설 Vol.8 No.2

During mid-Victorian period, government reports, pamphlets from medical and social reformers, newspaper articles, debates in tbe Commons and the Lords testify to a widespread and serious debate on the problem of prostitution. Gaskell was an active participant in this discussion. This article examines Gaskell`s Ruth in the context of mid Victorian discussion on prostitution, specially focusing on the problem of reintegrating prostitutes into society. While Puritans continued their crusade for moral purity, other interested parties came to the conclusion that regulation should be attempted. They argued that it was necessary to recognize prostitutes` existence and to provide for their regulation. Their primary interest was controlling prostitutes` ill bodies through a system of police and medical supervision. Gaskell problematizes the regulationist`s view. Her answer is not to regulate prostitutes` bodies, but to accept them into society as equal human beings. She wants to make her readers more sympathetic by showing Ruth`s inherent innocence and eventual self-redemption through motherhood But Gaskell`s figuration of Ruth, intended to deconstruct the stereotype of fallen woman, cannot successfully break from the terms she means to criticize. Her sympathy partly reflects the cultural contradiction between the anxiety about the fallen woman and the need to place her in Victorian society. Though it cannot be denied that Gaskell shares the anxiety with her contemporaries, the very anxiety makes the original novelist go beyond the paradigm of her culture.

직업재활실무자가 인식하는 지적장애인의 직업유지영향에 대한 연구

조애란 ( Ae Ran Cho ),강희숙 ( Hee Sook Kang ) 한국사이코드라마.소시오드라마학회 2016 한국사이코드라마학회지 Vol.19 No.1

본 연구의 목적은 직업재활실무자가 인식하는 지적장애인의 직업유지 수준과 직업유지 영향요인을 알아보는데 있으며, 이에 대한 연구문제는 ``직업재활실무자가 인식하는 직업유지 수준을 어떠한가?``, ``직업재활실무자가 인식하는 직업유지요인은 무엇인가?``이다. 본 연구를 위해 2014년 9월부터 10월까지 17개 시·도 직업재활실무자를 대상으로 설문지를 배포한 후 252부를 수거하여 SPSS 21.0 통계프로그램을 이용하여, 분석하였다. 연구결과, 직업재활실무자가 인식하는 지적장애인의 직업유지는 5점 만점에 평균 3.9점으로 나타났으며, 하위요인 중 작업행동특성이 4.25점, 동료와의 협조성이 3.99점, 작업수행능력 요인이 3.62점으로 나타났다. 직업재활실무자가 인식하고 있는 지적장애인의 직업유지 영향 요인은 가족의 지지가 가장 높았으며, 일상생활능력, 안전에 대한 능력, 이동능력, 언어능력이 높을수록 직업유지가 높은 것으로 나타났다. 이를 바탕으로 향후 지적장애인의 직업유지를 지원하기 위해서는 실제 지역사회 내에서 생활하는데 필요한 사회적응기술을 향상시키는데 중점을 두어야 한다. 또한 지적장애인 개인의 능력향상보다 지적장애인을 둔 가족들의 적절한 지원방법 습득과 직업재활실무자의 체계적이고 전문적인 역할수행을 위한 지원방안이 마련되어야 한다. The purpose of this study is to find out level of job maintenance and factors affecting the intellectually disabled`s job maintenance. Its research questions are as follow; What is the intellectually disabled`s job maintenance level? What are factors that vocational rehabilitation professionals are aware affect the intellectually disabled`s job maintenance? For this study, during the period from September to October 2014 a questionnaire was collected 252 copies and data were analysed using SPSS 21.0 Statistical Program, This results are summarized as follow; Average of job maintenance level about the intellectually disabled`was 3.9. Among sub categories, Characteristic of work behavior was 4.25, Cooperation with colleague was 3.99. Factors affecting job maintenance were highest family factor. and followed by the ability for daily activities, ability for safety, mobile ability, linguistic ability. Based on this, the following suggestions are made to help the intellectually disabled with their job maintenance; Helping the intellectually disabled we must be focused on improving their skills needed to adapt to the society where they live. We need supportive measures not only improving the disabled`s ability but also helping their family learn how to help the disabled and helping vocational rehabilitation counselors learn how to play their role in systematic, professional manner.