악안면 기형의 상하악골 전후방적 위치관계에 대한 McNamara Analysis와 Delaire Analysis의 기준선 비교연구

정승원,김소미,변성수,박형식,정영수,Chung, Seung-Won,Kim, So-Mi,Byun, Sung-Soo,Park, Hyung-Sik,Jung, Young-Soo 대한악안면성형재건외과학회 2011 Maxillofacial Plastic Reconstructive Surgery Vol.33 No.4

Purpose: McNamara and Delaire analyses are two commonly used analytic methods, yet, they differ in their theoretic concepts and different reference lines are used for ideal surgical prediction. Therefore, the use of different analytic methods may result in different surgical plans. The purpose of this study was to compare the anterior and posterior relationship of the maxilla and mandible by using McNamara and Delaire analysis. Methods: 30 Korean patients (15 male and 15 female) who had visited the Department of Oral and Maxillofacial Surgery, College of Dentistry, Yonsei University, for dentofacial evaluation were studied by using McNamara's and Delaire's analyses. Results: On the maxillary analysis, 26 out of 30 patients (86.7%) were in accordance. On the mandibular analysis, 20 out of 30 patients (66.7%) were in accordance. On the maxillary analysis, McNamara's analysis showed an average of 0.36 mm greater amount of prognathism compared to Delaire's analysis, and this was not statistically significant. On the mandibular analysis, McNamara's analysis showed an average of 6.03 mm greater amount of prognathism compared to Delaire's analysis, and this was statistically significant. On the mandibular analysis, 26 out of 30 patients (86.7%) showed a greater amount of prognathism on McNamara's analysis compared to that of Delaire's analysis. The remaining 4 patients (13.3%) showed the same amount of prognathism on both analyses. Conclusion: These results may serve as a reference for surgeons when determining which analytic method is to be used for optimal surgical results.

전처리 방법 및 숙성온도 변화에 따른 쌀된장의 특성 변화

정승원,김영수,정건섭 ( Sung Won Jung,Young Soo Kim,Kun Sub Chung ) 한국응용생명화학회 1995 Applied Biological Chemistry (Appl Biol Chem) Vol.38 No.1

Changes in physical, chemical and microbiological characteristics of rice-doenjang prepared with two different methods with or without soak treatment were investigated during 60 days of aging at 32℃ and 15℃. The pH of soak-treated rice-doestjang decreased slowly, but that of nonsoak-treated rice-doenjang decreased rapidly at the initial aging stage with the aging temperature of 32℃, resulting in pH 5.1 after the 60 days of aging time. Reducing sugar contents increased up to the 30∼50 days of aging time and decreased thereafter. The contents of soluble nitrogen, formol nitrogen, ammoniacal nitrogen and amino nitrogen were more affected by preparation methods than by aging temperatures. Color values depended not only on preparation methods but also on aging temperatures. There were no significant differences in the bacterial counts of rice-doenjang, while apparent differences in the yeast and mold counts by aging temperatures were observed. These results suggested that the properties of soak-treated rice-doenjang were less changed than those of nonsoak-treated rice-doenjang by aging time and temperature. Md, with a view point of nitrogen compounds, aging time could be reduced by soak treatment.

지적 장애인 세례의 신학적 정당성

정승원(Sung Won Jung) 신학지남사 2015 신학지남 Vol.82 No.3

This paper is about the baptism of the mentally retarded. Christian baptism primarily requires a catechism to find out whether the candidates receive Christ as their personal Savior and Lord. In finding it out, the catechism is given for those who have intelligibility, not for the people like the mentally retarded who are lack of it. Prof. Choi, Hong Suk, in his lengthy article, “The Theological Legitimacy of Infant Baptism,” argues that the basis of the legitimacy is not intelligibility nor personal faith, but God"s sovereign will and grace. Choi expounds the legitimacy in terms of Reformed theology and covenantal idea. Along with his argument for the legitimacy of infant baptism, this paper argues for the legitimacy of the mentally retarded. Though the baptism doesn"t guarantee the salvation of infants, their parents are required to bring them to the covenantal rite in keeping with the covenantal command and promise of God as Israelites did the circumcision to their male infants. Likewise, the parents could bring their mentally retarded children to the rite according to the command of Lord, “Therefore go and make disciple of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”(Matt. 28:19), though the baptism doesn"t guarantee their salvation. The basis of the legitimacy of the baptism of the mentally retarded is God"s sovereign will and grace in Christ through the Holy Spirit, not their intelligibility and personal faith.

전해 산화수의 채소류 표면 살균 효과

정승원(Sung-Won Jung),박기재(Kee-Jai Park),박경조(Kyung-Jo Park),박병인(Byoung-In Park),김영호(Young-Ho Kim) 한국식품과학회 1996 한국식품과학회지 Vol.28 No.6

U-HDTV를 위한 향상된 병렬 비디오 부호화 기법

정승원(Seung-Won Jung),고성제(Sung-Jea Ko) 大韓電子工學會 2011 電子工學會論文誌-SP (Signal processing) Vol.48 No.1

Ultra-High Definition Television (U-HDTV) 는 차세대 TV로 불리는 실감 TV의 가장 유망한 요소 기술로 주목 받고 있으며 이를 효과적으로 압축하기 위한 병렬 비디오 부호화 기술 개발의 필요성이 증대되고 있다. 기존의 병렬 부호화 기술은 영상을 공간적으로 분할하고 분할비디오 (sub-sequence)를 독립적으로 부호화 하는 방식을 사용하였다. 본 논문에서는 분할비디오간의 높은 상호상관 (cross-correlation)을 이용하여 부호화 효율을 향상하는 파이프라인 (pipeline) 구조의 병렬 부 · 복호화기를 제안한다. 실험결과를 통하여 제안하는 기술이 압축 효율을 향상시키며 균일한 화질의 분할비디오를 생성하는 것을 확인한다. Ultra-High Definition Television (U-HDTV) is a promising candidate for the next generation television. Since the U-HDTV video signal requires a huge amount of data, parallel implementation of the U-HDTV compression system is highly demanding. In the conventional parallel video codec, a video is divided into sub-sequences and the sub-sequences are independently encoded. In this paper, for efficient parallel processing, we propose a pipelined encoding structure which exploits cross-correlation among the sub-sequences. The experimental results demonstrate that the proposed technique improves the coding efficiency and provides the sub-sequences of the balanced visual quality.

카톨릭 교회 여성 신학자들의 패러다임과 선교적 의미

정승원 ( Jung Sung Won ) 한국복음주의선교신학회 2020 복음과 선교 Vol.51 No.-

로마 천주교의 여성신학은 가난, 억압, 정의 등과 같은 현 이슈 들에게 비상한 관심을 둔다. 따라서 상황적 특성을 지니고 있다. 그러나 상황을 불변의 규범으로 만들려는 위험성을 지니고 있다. 본 논문은 로즈매리 류더, 엘리자베스 피오렌자, 앤 카 같은 로마 천주교 여성 신학자의 해석학과 패러다임을 개괄하고 있다. 또한 소위 “고전적 패러다임”이라고 불리는 어거스틴, 아퀴나스, 루터 그리고 칼빈의 패러다임도 개괄하고자 한다. 그리고 가톨릭 여성학 자의 패러다임을 비평적으로 다룬다. 우리가 패러다임에 대해 심각하게 고려해야 하는 것은 그것들이 다루고자 하는 주제들에 맞추어 일관성 있게 여성 문제들을 해결할 수 있느냐 하는 것이다. 불 의와 억압으로부터 여성을 해방하는 데 참여하는 것이 복음과 교회 선교의 일부일 수는 있으나 그 자체가 복음일 수는 없다. 물론 고전적 패러다임도 문제가 없는 것은 아니지만 가톨릭 여성학자들의 패러다임은 여성들의 경험들과 상황들을 제대로 대변할 수가 없다. 그 이유는 그들은 주관주의와 상대주의를 초월하지 못하기 때문이다. 유일하게 성경만이 이것들을 초월할 수 있다. 따라서 가톨릭 여성학자들의 패러다임은 복음 전파에도 적합하지 않고 교회 선교에도 적합하지 않다. Feminist theology in the Roman Catholic Church has been oriented to contemporary issues such as poverty, oppression, justice, and etc. Thus it has a contextual characteristic. Yet it is in danger in making the contextual situation an unchanging norm. This paper sketches the hermeneutics and paradigm of some feminists in the Catholic church such as Rosemary Ruether, Elizabeth S. Fiorenza, and Anne Carr. This paper also sketches, so called, “the classical paradigm” which is argued to be one of Augustine, Aquinas, Luther and Calvin. Then the paradigm of Catholic feminists will be critically examined. What we have to take the paradigms into a serious consideration is whether they could make a sense out of their subject matters in solving women’s problems. Participation in liberating women from injust and oppression could be a part of the Gospel and church’s mission, but it is not the Gospel itself. While the classical paradigm is not free from problem, paradigm of Catholic feminists doesn’t even make any sense out of their women’s experiences and situations because they don’t transcend the subjectivism and relativism. The Scriptures, not paradigms, are solely able to transcend them. Accordingly, the paradigm of Catholic feminists is not proper for the preaching of the Gospel or church’s mission.

요한계시록에 언급된 "나라" 와 "제사장" 에 대한 성경신학적 고찰

정승원 ( Sung Won Jung ) 개혁신학회 2014 개혁논총 Vol.30 No.-

요한 계시록 1:6, 5:10, 그리고 20:6에 병행적으로(juxtapositionally) 언급된‘나라’(kingdom)와‘제사장’(priest)은 중요한 구속사적 의미를 담고 있다. 두 단어가 품고 있는 의미는 성경 전체에 흐르고 구속사 틀 안에서 이해될 수 있다. 따라서 이 두 단어를 통하여 우리는 요한 계시록을 성경 전체와 구속사적으로 연결시키며 이해할 수 있을 것이다. ‘나라’와‘제사장’은 예수 그리스도의 구속의 완성으로 말미암아 성도들이 누리게 된 특권과 축복이다. 이것은 이미 구약에서 예언했던 것이며 그리스도의 죽음과 부활로 완성이 되었고 그와 연합된 성도들이 누리게 되었다. 생명을 버리기까지 증언의 말씀을 지켰던 초대교회성도들도 예외 없이 그리스도를 닮아 왕-제사장의 특권과 축복을 누리게 된다. 특별히 계시록 20:6에 기록된 제사장과 왕(나라)의 의미는 천년의 의미와 직결된다. 즉 이 천년은 단순히 미래에 발생할 어떤 문자적 가시적 기간으로 보기힘들다는 것이다. 이 천년은 이미 완성된 그리스도의 죽음과 부활에서 이해되어야 한다. ‘Kingdom’ and ‘priest’ which are juxtapositionally arrayed in Revelation 1:6, 5:10 and 20:6 have significant meanings in terms of redemptive history. The meanings could be understood within the redemptive historical framework of the whole Scriptures. Thus, through the words, we could connect the Book of Revelation with the whole Scriptures, and understand the former better within the framework. ‘Kingdom’ and ‘priest’ are the privilege and blessing of the saints made possible by means of the redemptive work of Christ. This is what has been already prophesized in the Old Testament, and has been completed through the death and resurrection of Christ. Now the saints who are united with Christ receive the benefits from the completion. The saints of the apostolic churches who has kept the testimony of Christ until death also receive the privilege and blessing of king-priest. Particularly, the meaning of the kingdom and priest in Rev. 20:6 is closely related to that of the millenium. That is, the millenium must not be understood as a literal and visible period. It must be understood in terms of the death and resurrection of Christ, which were already completed as the redemptive plan of Triune God.

공장산 고추장의 저장기간중 이화학적 특성의 변화

정승원(Sung-Won Jung),김영호(Young-Ho Kim),구민선(Min-Seon Koo),신동빈(Dong-Bin Shin),정건섭(Kun-Sub Chung),김영수(Young-Soo Kim) 한국식품과학회 1994 한국식품과학회지 Vol.26 No.4

박형룡의 능동적 순종

정승원(Sung Won Jung) 신학지남사 2022 신학지남 Vol.89 No.2

[권두언] 내러티브 신학

정승원(Sung Won Jung) 신학지남사 2022 신학지남 Vol.89 No.4