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임명진 ( Myung Jin Im ),김병수 ( Byung Soo Kim ),강정수 ( Jung Soo Kang ) 대한한의학원전학회(구 대한원전의사학회) 2011 대한한의학원전학회지 Vol.24 No.5
According to 『Dongeuibogam(東醫寶鑑)』, 『the Shinnong Herb Bible(神農本草經)』, 『Chamdonggo(參同攷)』, come to the conclusion about medical thought of 『the Zhouyi Cantongxie(周易參同契)』. Alchemy is a common field both on the eastern and western civilization, but a process of development is different. Ancient chinese alchemist made a study on external alchemy, but harmful consequences of external alchemy was consecutive, many scholars had turned their interest on internal alchemy which is related in human meridian biology and spirit. In the western alchemy has developed to make a study on analytic psychology and science of religion. Most importantly, the eastern and western alchemy have something in common what at the point of the perfection of self is similar, but the name is different, for example in the eastern alchemy we can be immortals and take a spiritual enlightenment with the elixir of life, in the western we can take a cure of souls as a christian. As for internal alchemy, 『Cantongxie(參同契)』 gives influence to the theories such as the theory of danjeon(lower part of the abdomen), evolution, aging, and life nurturing. Especially, the theory of danjeon shows such merit for studying since it is similar to triple energizers(三焦) and the theory of qi street(氣街) of oriental medicine. The study on 『Cantongxie(參同契)』 was achieved in Korea too, especially Chosun dynasty. 『Candongkao (參同攷)』 by Seo Myung-eung(徐命膺, 1716~1787) are representative. According to 『Candongkao(參同攷)』, Geon(乾), Gon(坤), Gam(坎), and Ri(離), the four trigrams for divination, each are affiliated with lungs, spleen, kidneys, and heart. Nowadays the study on alchemy correspond with modern trends, which are anti-aging and living without any disease. If processed mineral drugs is assured for stability, it can be used for incurable diseases such as cancer.
『주역참동계(周易參同契)』와 주석서에 대한 서지학(書誌學)的 연구
임명진 ( Myung Jin Im ),김병수 ( Byung Soo Kim ),강정수 ( Jung Soo Kang ) 대전대학교 한의학연구소 2011 한의학연구소 논문집 Vol.19 No.2
Daoism is a very important subject that consists of oriental medicine(traditional east asia medicine). Among the many scriptures. The Zhouyi cantung (周易參同契, Token for Joining the Three in Accordance with the Book of Changes is the main Chinese alchemical scripture. This book is composed with three kinds of subject, Zhouyi(周易, the Book of Changes), the Huanglao(黃老) Tradition and alchemy(鍊金, 爐火). The author`s name is not signed but is concealed in the text. According to the traditional account, the legendary Han immortal from Guiji(會稽, in present-day Zhejiang, 古 浙江), Wei Boyang(魏伯陽), wrote it in the period between Emperor Shun and Emperor Huan of the Eastern Han (126-127 BC), after reading the Longhu jing (龍虎經, Scripture of the Dragon and Tiger). Later he transmitted it to Xu Congshi(徐從事), who appended a commentary, and to Chunyu Shutong(淳于叔通), who first circulated it in the world. While some features of this account provide significant details-especially about the reputed date of the text and about its formation having taken place in stages-the received Cantong qi(參同契) actually is not the product of a single generation of authors, but the result of several centuries of textual accretions as well as theory of three co-authorship by Wei Boyang(魏伯陽), Xu Congshi(徐從事), Chunyu Shutong(淳于叔通). It has over 6000 characters in four-word or five-word verses. Some parts of the book are in styles of prose and poem. Many scholars explain the title "cantongqi(參同契)", saying that "Can(參)" means three, "Tong(同)" means correspondence, and "Qi(契)" means unification. Through images of hexagrams of the Book of Changes, the book illustrates the thought of the Huanglao(黃老) Tradition and alchemy. Wei Boyang(魏伯陽) theorizes his own experience unifying the way of intercourse of Yin and Yang in the Book of Changes, the cultivation of spirit through spontaneity of the Huanglao(黃老) Tradition and the elixir refining of alchemy.