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      • KCI등재
      • KCI등재

        엔도 슈사쿠 종교문학의 의미요법 -빅터 프랭클 (Viktor E. Frankl)을 도입하며-

        이평춘 ( Lee Pyong-chun ) 한국일어일문학회 2023 日語日文學硏究 Vol.124 No.0

        本研究は宗教文学の機能と役割に関する研究である。我々は予期せぬうちに多くの苦痛に直面することになる。そしてその苦痛からも生き残らなければならず、生きていくために私たちが探さなければならないものは何であり、何に「意味」を付与して立ち上がるのかについて問いかける。特に、それが宗教文学というカテゴリの中ではさらに克明な解答が必要である。それを探すためにビクターフランクル(Viktor E. Frankl)を導入し、彼のロゴセラピー(logotherapie)の意味を通じた療法(therapy through meaning)を融合させた。 本研究の核心が<遠藤周作宗教文学の意味療法>にあるだけに、苦痛という現実に直面した私たちにそれでも慰めと希望が必要であるため、フランクルの<ロゴセラピー理論>を融合させることになった。宗教を通じた信心と信仰の姿勢が苦痛を昇華させる方法であるように、ロゴセラピーの意味療法を通じて苦痛に耐えさせる動力を発見したかったためだ。 この研究を進めながら確認できたのは、人種と宗教と性別に関係なく苦痛に直面した人は誰もが慰労を必要とし、その慰労と対象を通じて希望を探し再び立ち上がる方法を会得しようとしたことが分かった。 遠藤周作には雑種犬と九官鳥とイエスがいて、フランクルには意味付与のロゴセラピー(logotherapie)と「シェマイスラエル」があり、キム·ヘナ作家には小説とヨガがあった。このような姿は文学が共通して追求しているところではあるが、特に宗教文学ではさらにその価値が発現するのだ。したがって、苦痛の中で少なくとも絶望と死に至らないように、希望だけは手放さないように、自分のロゴセラピー(logotherapie)を見つけられるように提示することが宗教文学の目的であり機能と役割だろう。 This study is the study of the function and role of religious literature. We face a lot of pain unexpectedly. And we have to survive in pain, and we ask questions about what we need to find to live, and what we will stand up with meaning. In particular, more obvious answers are needed within the category of religious literature. To find it, Victor E. Frankl was introduced and his logotherapie was incorporated. As the core of this study was in The Semantic Therapy of Endo Shusaku Religious Literature, Frankl's logotherapie Theory was incorporated because we still need comfort and hope in the face of the reality of pain. Just as faith and attitude of faith through religion are ways to sublimate pain, I wanted to discover the power to endure pain through the semantic therapy of logotherapie. What I was able to confirm while conducting this study was that people in pain wanted to be comforted, and through that comfort and object, they tried to find hope and learned to stand up again. Endo Shusaku had a hybrid dog, Mynah, and Jesus. Frankl had logotherapie and ‘Shema Israel’. And writer Kim Hye-na had novels and yoga. This aspect is commonly pursued in literature, but is especially necessary in religious literature. Therefore, the purpose and role of religious literature will be to present a vision so that one can find one's logotherapie so that one does not lose hope without reaching despair and death.

      • KCI등재

        한국과 일본 종교문학의 특성연구

        이평춘(Lee, Pyong Chun) 동아시아일본학회 2014 일본문화연구 Vol.0 No.50

        In this paper, a Japanese writer and author of Korean Christian literature, by comparing the characteristics of the two countries, determines to figure out religious purposes. Specifically, the writers Shusaku-Endo of Japan and South Korea’s Lee Mun-yol and Kim dong-ri, and their literature ‘God’ ‘Gods’ are discussed. The difference is in identifying whether there are common goals. The two countries concluded been deriver through the artists’ works, the Christianity to accommodate the religions of the two countries because singular or fundamental differences did not exist, but rather the common elements that were in common. The reason is that part of the Orient, such as South Korea and Japan, and the adjacent countries with cultural, religious, historical, and social significance came to a close relationship with, was inevitable in the sphere of influence of each other. Thus, the presence of both Eastern and syncretism Shamanism that there was implicit in the background could be seen. Therefore, the Shamanism present in both Eastern and syncretism that there was implicit in the background could be seen. Religious phenomenon, coupled with the form of faith has been expressed, even in the Writer consciousness appears as an aspect of conflict, believe the works of literature expressed.

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