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중세 무사의 이름과 권력의 상관관계 연구 - 묘지(名字)를 중심으로
신종대 동북아시아문화학회 2013 동북아 문화연구 Vol.1 No.34
There might be couple of key words in understanding a society or a country. In case of Japan, many key words such as emperor system, collectivism, and Samurai’s culture can be emerged. One of them, name should also be included in understanding Japan. People should have their own names. It indicates that human is a social animal. By using names, we carry on social lives, establish human relationships, and create our own history. That is why names are considered as social identity which is counted as a critical element. This study investigates how Japanese used their names through the historical backgrounds. If one takes a closer look at Japanese history, there exists a huge distinction from before and after Mayge Ushin. Japanese names have a very complicated system. Medieval Samurai changed their names throughout their lives. However, it is not easy to explicate the reason why a Japanese person had so many different names of his own. Name reflects on history, social status of each era, from a king to his subjects, ancestor and kinship, family relationships, the characteristics of culture, religion, and gender. Therefore, the purpose of this study is to investigate the aspects of Samurai family’s power in Kamamura era through the co-relational analysis of Medieval Samurai’s personal name and power.
申宗大,沈素暎,金玉枝,朴美瑩,孫東周 대한일어일문학회 2013 일어일문학 Vol.58 No.-
Nowadays the environments of Japanese society around the Korean Japaneses becomes very complicated problems. Because of the extroversive changes of Japan, the increased interestings for the Asian nations became as an trend after 1980"s and therefore Japanese social images transformed into the positive directions for the Asian nations. Especially, the community of Korean Japanese spreaded in the aspects of economic, graphic, social, and cultural areas and both the Korean Japanese and Korean people outside Japan established their new standards. By these conditions the social changes of Korean Japanese produced a relatively decreased form for the discrimination in Japan. As these changes, the organizations of Korean Japanese became to be interdependences and then the meanings of the ethnic community descended and the new generations broke away from the ethnic community. These phenomena mean the new forms of identity which arose in the society of Korean Japanese through the first generation till 5th generation. We must refer the Quarterly Magazine「Samchonri」and Chongu」 in order to understand the identity of Korean Japanese. These magazines are realistic records of the historical background and existence of the 1st generation of Korean Japanese. It is meaningful that「Samchonri」and「Chongu」were published by the editors of the 1st generation of Korean Japanese in 1975 as an ethnic journal and accepted as the fixed reality at the settlement of Korean people in Japan and then it was ceased in 1987 when the generation was changed.「Samchonri」, in which the periodical conditions and the real life of Korean Japanese from the years of 1970 to 1980 were reflected, is one of the materials to understand the Korean Japanese of those days. The Korean Japanese complained the discriminations of their existence in the journal and it became the bridge to announce their worthful value and the history and culture of Korean peninsula. It is the basic and important problem whether those journals gave any impact to the changes for the existence of Korean Japanese’ community or not but the journals did not express the realistic and clear attempt to change their conditions. This paper will try to confirm a point of issue through the analysis of the preceding researches till now and then to grasp the objective and connective characters of QuarterlyMagazine「Samchonri」and Chongu」. At the point of view in which the culture will determine the communicative style, the writer will grope the future features of Korean Japanese and then survey the changes of consciousness and identity of theirs from the first generation to the 5th in order to construct the understanding of the present generation. Lastly the writer will search Korean Japanese’ community which must be newly reformed in the characters and currency of identity of their new generation on the foundation of the materials of the two journals mentioned above.
1975년 인도차이나 공산화 시 김일성의 북경 방문: 배경, 의도, 귀결
신종대 서강대학교 동아연구소 2020 東亞 硏究 Vol.39 No.1
The argument of this article is that far from being encouraged by the fall of Phnom Penh and Saigon, Kim Il Sung visited Beijing in 1975 not with the hope of bringing about the violent unification of the Korean Peninsula but rather to reaffirm China’s security commitment to the country. Ultimately, however, Kim Il Sung’s visit to Beijing led to the strengthening of the US defense commitment toward South Korea. This article takes the view that the communization of Indochina further raised North Korea’s perceptions of a threat to its security. North Korea was not hoping for the end of the Vietnam War but rather the continuation of that war. This was because North Korea was concerned that the end of the Vietnam War would lead to the redeployment of American troops onto the Korean Peninsula and interrupt its own plans for withdrawal of American troops in South Korea. 이 논문은 1975년 김일성의 북경 방문이 한반도의 무력통일 도모보다는 인도차이나 공산화의 파장에 대한 위협인식에서 중국의 대북 안보 공약을 확인하기 위한 행보였으나 미국의 대한 방위공약을 강화하는 반명제로 귀결되었다고 주장한다. 북한이 인도차이나 공산화로 인해 ‘남조선혁명’ 재연에 대한 자신감이 아니라 오히려 위협인식을 가졌던 것은 베트남 전 종결 시 미군의 한반도 재배치 내지 주한 미군 철수 계획의 차질을 우려했기 때문이다. 요컨대 사이공 함락은 지금까지 일반적으로 알려진 바와 같은 남한의 안보위협 고조뿐만 아니라 북한에게도 심각한 안보위협을 가하는 남북 간 상호 위협인식(mutual threat perception)의 계기였다. 김일성의 북경 방문 시 호전적 발언 등 위기조성전략을 통한 중국과의 동맹 강화 노력이 도리어 미국의 대한 방위공약 강화를 촉진하는 반대의 결과를 가져왔다. 또한 미국의 대한 안보 공약 강화와 남한의 방위력 증강이 북한의 위협인식을 고조시키는 상승작용을 벌였다. 이처럼 남북한 상호 위협인식과 남북한 각기의 동맹 강화 시도 속에 남북한의 적대와 대립은 더욱 고조되어 갔다.