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입원 환아 보호자의 돌봄부담, 불안, 영성, 가족관계가 우울에 미치는 영향
서아영(Seo, Ahyoung),김석선(Kim, Suk-Sun) 기본간호학회 2021 기본간호학회지 Vol.28 No.3
Purpose: The purposes of this study were to examine the associations among caregiver burden, anxiety, spirituality, family relationship and depression and to determine predictors of depression among caregivers of hospitalized children. Methods: The participants were 128 caregivers of hospitalized children. Data were collected through self-report questionnaires and analyzed using descriptive statistics, independent t-test, one-way ANOVA, Pearson’s correlation coefficient and multiple regression analysis with SPSS ver. 27. Results: Depression was significantly positively associated with caregiver burden, anxiety and negatively associated with family relationships. Multiple regression analysis revealed that caregiver burden, anxiety, family relationship, and being 6 months or more post diagnosis were significant factors having an explanation power of approximately 56% of the variance in depression. Conclusion: Our study findings show that it is necessary to develop strategies to reinforce family relationship and reduce caregiver burden to prevent caregiver depression.
한국어판 종교성 및 영적경험 측정도구의 타당도와 신뢰도 검증
김석선 ( Kim Suk-sun ),김다은 ( Kim Daeun ),문난영 ( Moon Nan Young ),서아영 ( Seo Ahyoung ),길민지 ( Gil Minji ) 한국간호과학회 정신간호학회(구 대한간호학회정신간호학회) 2021 정신간호학회지 Vol.30 No.2
Purpose: The purpose of this study was to translate Duke University Religion Index (DUREL) and the Daily Spiritual Experience Scale (DSES) into Korean and test the validity and reliability of the instruments. Methods: Korean version of DUREL and DSES were translated and back-translated by 6 bilingual experts and group discussions. Data analyses were performed using SPSS 26.0 and AMOS 22.0. Both exploratory and confirmatory factor analyses were conducted with two data sets of secondary analysis study to examine the factor structure and construct validity. Correlations with other variables were used to test validity and reliability. Results: For K-DUREL, the final evaluation yielded two factors with 5 items: intrinsic religiosity and institutional religious activity. K-DSES had two factors with 16 items: transpersonal spiritual experience, and interpersonal & environmental spiritual experience. Cronbach’s α of K-DUREL and K-DSES were .67 and .96, respectively. Both instruments showed good reliability and validity for the translated Korean versions. Conclusion: Applying K-DUREL and K-DSES in theory-based research may contribute to knowledge about the religious activity and spiritual experiences in the health and well-being of a Korean. Also, two instruments have the potential to measure changes in religion and spirituality after spiritual or holistic nursing interventions.