『안나카레니나』에 나타난 안나의 자기존재에 대한 실존치료적 접근

배지연 ( Bae Jiyeon ) 한국목회상담학회 2018 목회와 상담 Vol.30 No.-

본 논문은 톨스토이가 자신의 현실적인 자기와 이상적인 자기를 투사시킨 안나와 레빈이라는 두 인물에 집중할 것이다. 즉, 자신의 욕망과 사랑의 화신으로 등장시킨 안나를 죽이고 이상적인 삶의 표상으로 등장하는 레빈에 주목하고자 한다. 이러한 접근은 안나를 중심으로 한 주변인물과 당시의 결혼생활과 가족의 역동과 사교세계의 역동성을 통해 안나라는 한 인물이 비춰주는 실존과 그녀의 그림자를 탐색하는 데 기여할 것이다. 이론적 토대로는 하이데거의 세계내 존재(being-in-the-world)에 대한 개념을 토대로 발전시킨 빈스방거의 현존재분석과 미국의 실존심리학을 형성한 메이(Rollo May)의 관점과 틸리히의 소외에 대한 실존신학적 관점을 바탕으로 안나의 자기와 세계의 관계를 중점으로 본 논문을 전개해 나갈 것이다. 특히 롤로 메이의 실존적 인간이해와 폴 틸리히의 실존 신학적 인간이해에 대한 변증법적 연구를 통해 제시된 배지연의 실존심리신학적인 자기 이해에 대한 세 가지 렌즈를 적용할 것이다. 그것은 첫째 소외된 자기, 둘째 새로운 자기, 셋째 영적인 자기이다. 따라서 본 논문은 이 세 가지 렌즈를 기초로 하여 안나에 대한 자기분석을 시도하고자 한다. 이를 중심으로 안나의 현존재적 실존에 대해 심층적으로 조명함으로써 하나의 실존치료적 분석을 시도하고자 한다. 유비와 변증법적 방법을 토대로한 이러한 연구는 한 인간에 대한 파편적인 이해가 아니라 심층적이고 총체적인 이해를 가능케 함으로써 하나님의 형상을 따라 심묘막측하게 창조된 인간 이해를 통한 온전한 치유와 회복의 길로 안내할 수 있는 하나의 좋은 사례로 사료된다. The purpose of this study is to explore deeply who and what Anna is, not through her superficial unhappy family life and the acting out of her desire, but rather through the relation between herself and her world, based on the concept of Heidegger’s ‘being-in-the-world’ with the lens of multi-perspectives. For this study, the theories utilized are Heidegger’s concept of ‘being-in-the-world’ and Binswanger’s three models of relation, such as Umwelt (Environment around us), Mitwelt (People around us) and Eigenwelt (Self within us). The theory utilized for this study comes from the product of dialectic between Tillich and May, including the concept of shadow and complex in conventional psychoanalysis and analytical psychology. The three different levels of being such as being the estranged self, being the new self and being the spiritual self from Jiyeon’s theory was used for the sake of exploring Anna’s relation with herself and her world in her being-in-the-world. The insight gained from Anna’s life and death makes us aware of the value of intentionality for the spiritual union with God, to expand human’s limited life toward the ultimate spiritual life, which would lead us from estrangement to a new life while encountering the New Being Jesus Christ. This study implies that our life would be completed as an immortal work only by the spiritual union with God just as Tolstoy produced Anna Karenina as a masterpiece.

노인의 위험행동에 관한 탐색적 고찰

배지연(Jiyeon Bae),박현식(Hyunsik Park) 한국노년학회 2006 한국노년학 Vol.26 No.4

본 연구의 목적은 노인의 위험행동을 위한 탐색적 연구로서 국내외 청소년의 분야의 위험행동에 관한 선행연구를 바탕으로 노인의 위험행동의 유형 및 건강상의 폐해를 제시하고 쟁점들에 관해 논의하였다. 노인의 행동의 유형은 크게 흡연, 음주, 약물, 자살행동으로 분류하였는데, 우리나라 흡연 노인은 약 17.6%로 흡연은 만성질환을 일으킬 수 있으며, 알코올 및 식이섭취와 관련되어 건강행위에 좋지 않은 영향을 주어 삶의 질에 부정적 영향을 줄 수 있다. 음주노인은 34.1%로 추정되며 남성노인이 여성에 비해 높았고, 음주는 신체적 건강 및 자아존중감과 관련되어 부정적 영향을 줄 수 있는 것으로 나타났다. 약물의 경우 노인의 약 90%이상이 만성질환을 가지고 있었으며, 치료 및 건강을 위해 81.2%가 약물을 사용하는 것으로 나타났으며, 약물사용에 영향을 주는 요인으로는 배우자가 없는 경우, 건강인식이 낮은 경우, 지병이 있는 경우로 나타났다. 전체 자살률 중 노인자살률은 23.4%로 남성노인일 경우 크며, 단일 요인으로 우울이 많은 것으로 나타났는데, 우울은 삶의 질과 관련되며 위험행동과의 관련성에 관해서도 지속적인 연구가 필요하다. 급격한 고령화와 더불어 노인의 위험행동에 관한 문제는 새로운 유형의 공공보건의 문제로 제기될 전망이어서 노인의 위험행동에 관한 노년학 분야의 연구의 필요성이 제기된다. The purpose of this research is to study the risk behaviors of the elderly people based on literature reviews of adolescent studies, to indicate the patterns of the elderly risk behaviors, and to discuss the issues of destroying health in the elderly. The patterns of the elderly risk behaviors are to be classified with smoking, drinking, substance abuse, and suiciding behaviors: the population of smoking in the elderly is 17.6 percentages, smoking can be one of major factors in chronic diseases for the elderly, and it may have a negative effect on the quality of life and a bad impact to healthy behaviors of the elderly, associated with alcohols and foods. Drinking population is about 34.1 percentages among the elderly, and the elderly men are higher than the women. According to some studies related to this, drinking can have a negative effect on physical health and self-esteem of the elderly people. In the case of medical drugs, more than 90.9 percentages of the elderly have their chronic diseases and 81.2 percentages have used medical drugs for therapy and health. The factors which influence to drug use are absence of spouse, low health information, and chronic disease. The rate of the elderly suicide is 23.4 percentage; the elder men are higher than the elder women. As a single factor, the rate shows that depression is the most essential factor for the elderly suicide. The further study will need to research whether depression is associated with the quality of life and risk behaviors in the elderly people. The elderly risk behaviors and its related studies will be consistently needed because aging process is increasing rapidly in modern society and the problems of the risk behaviors in the elderly will be an important issue in public health of the society.

최인훈 『크리스마스 캐럴』 연작 연구

배지연(Bae Jiyeon) 한국언어문학회 2010 한국언어문학 Vol.75 No.-

The purpose of this writing is to seek for intention and effect in parody by comparatively analyzing the series 『Christmas Carol』 written by Choe In-hun and the same-name novel written by Charles Dickens, and by examining its aspect on how Choe In-hun 're-wrote' the novel of Charles Dickens. Through this, the aim is to closely examine the significance that is possessed by the series 『Christmas Carol』 in Choe In-hun's literature. The novel of Charles Dickens and Choe In-hun's 5 pieces of the series have Christmas as historical background in common. Both novels are allowing customs to be described with having Christmas as background, and dually distributed the contemporary discourses, thereby containing critical sight on hegemonic discourses. Also, narration is being progressed centering on family. Dramatic devices, which appear in Dickens' novel, are revealed even in Choe In-hun's novel. Especially, two writers are paying attention equally to the significance of Christmas, namely, to the implication of Christmas as saying of the sole day that the historical contradiction faces temporary liberation. Nevertheless, the creative methods of two novels show different aspect. Choe In-hun conceals a writer's true meaning by inserting narration, which is not suitable for context, or by rapidly developing logic even while distributing the contemporary discourses in own novel like Charles Dickens. Polyphonic distribution and figurative expression technique in the contemporary discourses show the aspect of getting deeper in the closer to the latter part in the series 『Christmas Carol』. This fact is not unrelated to a fact that Choe In-hun's novels since 1962 when military dictatorship had been begun had pursued parody as its method. Seeing from the multi-layered aspect in the time-based, volume-based, and applied diverse descriptive devices, the series 『Christmas Carol』 can be said to be what shows most clearly the characteristic of parodic novel, which selected as the methodological pursuit in this period when political speech path had been blocked.

공개입양가족의 입양 적응과 입양관련 프로그램 참여경험 연구 -초등학생 자녀를 둔 입양모를 중심으로-

이선형,임춘희,배지연,Lee, Sunhyung,Lim, Choon Hee,Bae, Jiyeon 한국가족자원경영학회 2021 가족자원경영과 정책 Vol.25 No.3

The purpose of this study was to provide information on adoptive families and obtain the basis data for adoption-related programs that are useful to adoptive families by examining their experiences in the adoption process, post-adoption adaptation, and adoption programs. For the study, in-depth interviews were conducted on six mothers who publicly adopted elementary school children and had expressed high satisfaction with adopted families and their willingness to participate in this research voluntarily. The main results exhibited parents' happiness post-adoption along with positive changes, such as internal growth, marital love growth, favorable response from others, and child's unexpected responses to adoption. However, open adoption mothers have coped with efforts to sympathize with and accept their children's feelings as they suffer from adoption, and with active support from their spouses, parents, and their own children. Open adoption mothers participated in various adoption-related programs, support, and voluntary self-help groups provided by adoption agencies or public organizations, and above all, their experience in self-help groups and peer groups of adopted children was found to be very useful. Based on these main results, we suggested strengthening welfare services for open adoption families, implementing education to better understand adoption, education for school teachers, students, and welfare staff, providing practical programs for adoptive families, and promoting self-help groups.