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A Block-based Adaptive Data Hiding Approach using Pixel value difference and LSB Substitution to Secure E-Governance Documents
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Probing new approaches using atmospheric pressure photo ionization for the analysis of brominated flame retardants and their related degradation products by liquid chromatography-mass spectrometry
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¹H NMR chemcial shifts of hydroxy protons in conformational analysis of disaccharides in aqueous solution
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토릭 소프트콘택트렌즈의 축 회전 후 회복과 각막수차의 상관관계
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Lettering^ 1-2 : 알파벳 서체집
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P3-327
- 검색키워드
- 저자 : 배종호 ( Bai Jong Ho ) (검색결과 6 건)
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裵宗鎬 연세대학교 인문과학연구소 1977 人文科學 Vol.37 No.-
The gist of Yulkok’s philosophy is in his statement that Li and Chi have an inseparable relationship and that Li and Chi are two as well as one and vice versa. Even Yulkok himself says it is difficult to understand the declicacies of Li and Chi. In short, his standpoint is that “Chi includes Li(氣包理). Therefore, in explicating the principle of Chi and that of Li contained in his theroy of sungjeoung-ron(性情論) and four dans and seven jeongs, he says that kijil ji sung(氣質之性) embraces bon-nion ji sung(本然之性), seven jeongs embracing four dans. This is a natural consequence in view of his theory that Chi encloses Li. Then in his theory of the ordinary mind, it must be construed that the ordinary mind encloses the refined mind. Despite this expected reasoning, he reasons in this case that the former and the latter are relative, and that the two minds occurs “in turns,”which he calls the theory of alternation, which is meant by him that what is the ordinary mind at first could be changed into what is the refined mind and vice versa. This is a contradiction that could be found in his theory of shim-sung ron. Therefore, I propose that we reexamine and revise Yulkok’s shim-sung-ron in order to clarify the contradiction and the lack of consistency in his philosophy
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裵宗鎬 연세대학교 인문과학연구소 1976 人文科學 Vol.35 No.-
The Kiho School originated by Lee Yulkok,(李栗谷) whose theory is based on the Theory of Oneness of Li Qurriding Ch'i(氣發理一途說), thus oppoes to the Theory of Mutual Happening of Principle and Energy propounded by Lee Toegae(李退溪), Consequently, in the theory of human nature, Yulkok, based upon the principle that mind indicatis ch'i and human nature is li(心是氣性則理). classifies human nature into moral nature(本然之性) and disposition(氣質之性). However, by pursuing disposition enclosed in li inherent in ch'i, moral nature is absorbed in disposition. This is the theory nomed Disposition Enclosing Inherent Moral Nature(氣質之性包本然之性). Thus, in the matter of feeling as the beginning of temperament, Yolkok discriminates four beginnings(四端) and seven feelings(七情). In his case, therefore, four beginnings are absorbed in seven feelings. Thus, in his case again, feeling becomes seven feelings enclosing four beginnings, and seven feelings exist in both good and evil, and four beginnings in pure goodness; in consequence, the four beginnings point to goodness alone enclose in the seven feelings. On the other hand, Toegae maintains the theory of Multual Eruption of Li and Ch'i; consequently, reason originates in four beginnings and seven feelings in ch'i. Thus his theory becomes four-Seven Li-Ch'i Multual Eruption(四七理氣互發說). On the other hand in the case of Yulkok, since ch'i erupts, with li overriding ch'i, ch'i is the only one originating in eruption, and li simply rides over ch'i as a principle inherent in ch'i origin. Therefore, the conceptual differences concerning four beginnings and seven feelings occur between Toegae and Yulkok. The former holds that four beginnings is pure goodness as the origin of li, and seven feelings points to existence of both and good and evil as the origin of ch'i whereas the latter holds that seven feelings are the sum total of feelings, and four beginnings only point to that part of goodness included in seven feelings. The idea of seven feelings embrasing four beginnings corresponds to his theory of disposition holding moral nature. To put this in modern terms, Yulkok's seven feelings means the combination of reason and sensibility, but Toegae's four beginnings implies reason and his seven feelings implies sensitivity. And Yulkok's philosophical structure, standing on the fundamental stance of the theory that “li embraces and penetrates all but ch'i is limited”(理通氣局說) serves as the source of Ho-rak disputes among the later scholars.
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白鼠再生肝의 Lysosomal Acid Phosphatase에 關한 硏究
裵宗鎬,柳虎烈 경북대학교 의학연구소 1969 慶北醫大誌 Vol.10 No.2
Lysosomal and cytoplasmic acid phisphatase activities and osmotic fragility of lysosome of regenerating rat livers after 70% (median and left lateral lobes) partial hepatectomy were studied. After 6 hours of the operation, a little increase in the activity of lysosomal form. per ㎍ of liver nitrogen, was abserved, but no significant change on wet liver weight. A decrease, especially in the early stage of regeneration, took place in the liver ritrogen content. The enzymatic activity started to be on the decrease from the 14th hour, and showed a noticeable decrease after 3 days on both liver nitrogen and liver wet weight. The activities reached a near restoration after 5 days to be steady thereafter. In contrast, cytoplasmic form showed not much difference on liver wet weight but a little increase on liver nitrogen, after 6 hours. A singhificant decrease was also noted after 1-3 days on liver wet weight. Osmotic fragility of lysosomes was calculated from unbound acid phosphatase activity by in cubating lysosome preparations in 0.25, 0.15, 0.10 and 0.075 M sucrose for 40 min at 37℃ The fragility showed a significant decrease after partial hepatectomy and the values on 1-3 posthepatectomy days were about a half that of control rats.
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