국가기술자격증 관심도가 활용도 및 만족도에 미치는 영향

김명우(Kim, Myung Woo) 한국디자인문화학회 2015 한국디자인문화학회지 Vol.21 No.4

우리나라 국가기술자격증이 현장에서 필요로 하는 기술에 미치지 못해 실무 위주의 실기시험 방법을 도입하여 미용사 자격증 취득자의 전문성 향상이 필요하다. 이에 미용사들의 국가자격증에 대한 관심도, 활용도, 만족도의 관계를 조사하여 전문 미용인으로 현장실무에서 도움이 될 수 있는 기초자료를 제공하고자 한다. 본 조사는 서울 수도권에 거주하는 미용 종사자 479명을 대상으로 진행되었으며, 자료분석은 SPSS v. 18.0로 요인분석, 상관관계분석, 단순회귀분석, 다중회귀분석을 실시하였다. 결과는 다음과 같다. 첫째 국가기술자격증의 관심도가 높아지면 취득실용성, 교육필요성도 상승하는 것으로 국가기술자격증에 대한 관심도 향상이 중요한 요인임을 알 수 있다. 둘째 국가기술자격증의 관심도가 높아지면 복지만족, 비용만족, 자격만족도 상승하는 것으로 국가기술자격증에 관심이 높을수록 활용도도 향상됨을 알 수 있다. 셋째 국가기술자격증 취득실용성, 교육필요성이 높을 수록 복지와 자격에 만족하는 것으로 조사되었다. 또한 취득실용성이 높을수록 비용에도 만족하는 것으로 나타났다. 따라서 국가기술자격증의 활용도가 높을수록 만족도도 상승하는 것으로 자격증 만족에 활용도가 중요한 요인임을 알 수 있다. The National Technical Qualifications of Korea do not reach the actual techniques required in workplaces and therefore, there needs to be an improvement of professionalism of the beautician qualifications recipients by the introduction of performance tests based on the actual real world working level. Acoordingly, the concerned degree, practical usage and satisfaction level of the National Technical Qualifications have been investigated, (by a survey of) the beauticians and the basic data is provided in order to give assistance at sites, for those working as professional beauticians. The subjects of the survey were 479 beauticians who reside in Seoul, and the date analysis was carried out by SPSS v.18.0 for main cause analysis, correlation analysis, simple regression analysis, and multiple regression analysis. The results are the following. First, when the interest in rate of the National Techniques Qualification on increases, the acquisition practicality and educational necessity increases. This shows that the interest rate towards the National Techniques Qualification is an important factor. Second, when the interest in rate of the National Techniques Qualification increases, the satisfaction level of welfare, cost, and qualification increses, leading to a the fact that a higher interest rate towards the National Techniques Qualification Causes an improvement in the utilization of such qualification. Third, the higher the acquisition practicality and educational necessity, the more the subjects`satisfaction level on the welfare and qualifications. Furthermore, the higher the acquisition practicality, the more they were satisfied with the cost. Thus, when the practicality of the qualification is high, the satisfaction level increases too also, resulting in the fact that the practicality rate is an important factor in being satisfied with the qualifications.

『정법염처경』에 나타난 팔열대지옥 고찰

김명우 ( Kim Myung-woo ) 한국밀교학회 2023 불교학밀교학연구 Vol.3 No.-

본 논문은 『정법염처경』과 『왕생요집』을 중심으로 팔열대지옥을 고찰한 것이다. 이를 위해 우선 팔열대지옥의 공통적인 특징, 팔열대지옥에 부수하는 소지옥의 종류, 『정법염처경』의 지옥 묘사의 특징 등을 살펴보았다. 그리고 등활지옥, 흑승지옥, 중합지옥, 규환지옥, 대규환지옥, 초열지옥, 대초열지옥, 아비지옥에 대해 3가지 물음에 초점을 맞추어 답하는 형식으로 논문을 전개했다. 첫째, 어떤 죄를 지으면 그 지옥에 떨어지는가? 둘째, 그곳에 떨어진 지옥중생은 어떤 형벌을 받는가? 셋째, 그 지옥에서 악업이 다하면 어떤 세계로 다시 윤회 전생하는가? 그리고 『정법염처경』에서 지옥은 징벌과 심판의 의미도 있지만, 그것보다는 불교의 핵심 가르침인 업, 즉 선인선과, 악인악과, 자업자득, 인과응보 등과 윤회, 즉 육도윤회, 윤회 전생 등의 사상을 바탕으로 중생구제를 위한 방편으로서 설정되었다는 것이다. 게다가 『정법염처경』에서는 전생의 조그만 선업 덕분에 인간으로 윤회 전생하더라도 남아있는 악업으로 인해 특정 직업 또는 여러 질병으로 고생한다거나 성소수자로 태어난다는 내용이 들어 있다. 이것은 현대적 관점에서 보면 특정 직업 및 성소수자 등을 차별하는 것으로 이해할 수 있지만, 『정법염처경』이 제작된 5세기 무렵 인도의 사회문화적 배경이나 시대적 상황을 감안한다면 큰 문제는 없을 것이라고 생각한다. This paper examines the Eight Tropical Hells, focusing on ‘ārya-sad-dharmasmṛty- upasthāna-sūtra(正法念處經)’ and ‘ jō yō-shū(往生要集)’. To this end, the common characteristics of the Eight Tropical Hells, the types of minor hells accompanying the Eight Tropical Hells, and the characteristics of hell descriptions in ‘ārya-sad-dharma-smṛty-upasthāna-sūtra’ were examined. And the thesis was developed in the form of answering the following three questions about saṃjīva-naraka, ālasūtra-naraka, saṃghāta-naraka, raurava-naraka, mahāraurava-naraka, tāpana-naraka, pratāpana-naraka, and avīci-naraka. First, what kind of sins do you fall into that hell? Second, what is the punishment for a nāraka who falls there? Third, when the evil karma is done in that hell, where do you reincarnate? And in ‘ārya-sad-dharma-smṛty-upasthāna-sūtra’, hell has the meaning of punishment and judgment, but rather than that, it is set as a way to save living beings based on the core teachings of Buddhism, karma and the idea of reincarnation. From a modern point of view, this can be understood as discriminating against specific occupations and sexual minorities, but considering the social and cultural background of India around the 5th centuries when ‘ārya- sad-dharma-smṛty-upasthāna-sūtra’ was produced, and the situation of the times, I don't think there will be a big problem.

미용실 작업환경 종사자의 건강상태에 미치는 영향

김명우(Myung Woo Kim),김성남(Sung Nam Kim) 한국디자인문화학회 2009 한국디자인문화학회지 Vol.15 No.2

인간/시스템안전분야 : 선박거주구 제조업 종사자의 직무스트레스와 작업능력에 관한 연구

김명우 ( Myung Woo Kim ),장성록 ( Swong Rok Chang ) 한국안전학회(구 한국산업안전학회) 2011 한국안전학회지 Vol.26 No.6

There have been so many studies related to job stress or musculoskeletal disorders(MSDs) in the shipbuilding industry. However, study of employee performance evaluation that reflect on the industrial features of the deckhouse manufacturing industry has not been established. Therefore, this study aimed to evaluate workers` job stress and work ability through statistical significance tests according to age, work types, years of service, work forms and sex. For this, the study conducted a job stress test using the Korean Occupational Stress Questionnaire Short Form, and employee performance evaluations using the Work Ability Index(WAI) of the Finnish Institute of Occupational Health (FIOH) on 536 workers in the deckhouse manufacturing industry. MINITAB statistics program was used for statistics analysis and significance was verified with the Kruskal-Wallis test, a corporatebody of nonparametric statistical analysis. As a result, employee performance had significant differences, depending on age, work types, years of service and sex, and job stress also depended on the number of service year and work form. Additionally, it was found that employee performance decreased more as job stress increased.

연구논문 : 전업주부들의 두피모발 관리에 대한 인식 및 태도

김명우 ( Myung Woo Kim ),김성남 ( Sung Nam Kim ) 한국의류산업학회 2007 한국의류산업학회지 Vol.9 No.3

전업주부들의 인구통계적 특성에 따른 두피·모발관리 인식 및 행동 연구

김명우 ( Myung-woo Kim ) 한국미용예술경영학회 2007 미용예술경영연구 Vol.1 No.1

In this study, "Housewives" are defined as married women who take care of housework mostly and do not work outside of home. Changing family types and higher education level housewives enable them to be more interested in heath, beauty, and appearance. Increased interest and more frequent visits to hair salons cause scalp damage as well as hair damage, which results in hair loss. Moreover, some women suffers from scalp and hair damage due to childbirth, but many of them are not aware of it. Therefore, this study tries to find out the following; housewives' perceptions on hair and scalp management, and how such perceptions are formed. In addition, this study will present the direction for beauty marketing taking into account the characteristics of housewives and provide data necessary for them to keep their hair and scalp healthy. For these purposes, a survey was carried out after modifying the questionnaire through a pre-survey. The survey tried to find the following; 1) Hair and scalp condition according to demographic characteristics; 2) Perceptions on hair and scalp management according to demographic characteristics; 3) Behavior toward hair and scalp management according to demographic characteristics; 4) Perceptions on hair and scalp management according to the hair and scalp condition; and 5) Behavior toward hair and scalp management according to the hair and scalp condition. Data was analyzed using frequency analysis, cross tabulation, t-test, factor analysis, and Analysis of Variance. The results were as follows; housewives in their 40s and 50s have healthier hair than those in their 20s and 30s; the more regular the life and eating habit, the healthier the scalp and hair; most recognize the importance of hair and scalp management but do not receive management because of the high cost; most of them receive information about hair and scalp management from people around them; and the higher the education level and health status, the more active the behavior toward hair and scalp management. These differences were all statistically significant.

일제강점기 향교 直員과 掌議

김명우(Kim Myung-Woo) 중앙대학교 중앙사학연구소 2007 중앙사론 Vol.25 No.-

Through Japanese colonial period, main people managed Hyanggyo(鄕校) were Jikwon(直員) and Jangeui(掌議). Japanese Imperialism entrusted Jikwon with practical business of Hyanggyo management but they reverted the right of Hyanggyo management to a country headman. Jikwon protected Hyanggyo and reported all items of Hyanggyo management to central Confucian organizations or Joseon government-general and they also delivered various public service notices to provincial Confucian. Jangeui is a duty and established a consultative body after the 1919 Independence Movement, they performed voting rights about disposition of Hyanggyo property and a draft budget of revenue and expenditure in Jangeui-meeting. However, decided items had to be approved by a governor-general and a country headman was the chairman of Jangeui-meeting so management right of Hyanggyo property was still belonged to the government. Jangeui-meeting was held in meeting-room of country office and items by the country headman were approved without any debates so those are just formal processes.

A Comprehensive study of Decomposed Overpotentials in Lithium-ion Batteries: An investigation into the Impact of Cell Design Parameters through Numerical Analysis

Myung Woo Kim(김명우),Kyu Jin Lee(이규진) 대한기계학회 2023 대한기계학회 춘추학술대회 Vol.2023 No.4

유식 논서에 나타난 ‘신(信)’심소에 관한 고찰

김명우 ( Kim Myung-woo ) 동아시아불교문화학회 2020 동아시아불교문화 Vol.0 No.41

본 논문은 11개의 선(善)심소 중에서 ‘신(信, śraddhā)’의 본질과 작용에 대해 고찰한 것이다. 이를 규명하기 위해 『유식삼십송석』을 비롯한 유식 논서에 나타난 신에 대한 정의와 구체적인 주석 내용을 살펴보았다. 유식에서 신(信)은 절대자를 믿고 따르는 신앙이나 인간관계에서 누구를 신뢰한다 등의 단순한 의미가 아니다. 유식 논서에서 신의 본질적인 성질은 ‘진리의 본체가 실유하는 것을 확실하게 아는 것’, ‘삼보[불법승]에 대해 청정한 마음을 일으키는 것’, ‘능력에 대해 희망하는 것’이라고 정의한다. 서양철학의 용어로 설명하자면 진리를 이성으로 아는 것[지성], 삼보를 좋아하고 구하는 것[감성], 자신의 능력을 믿고 실천하는 것[의지]을 신이라고 정의할 수 있다. 또한 신의 부수적인 작용[성질]이 ‘욕의 의지처’라는 점에서 신(信)심소는 독자적으로 생기는 것이 아니라 다른 심소와의 관계 속에서 생긴 것이라고 할 수 있다. 다시 말해 신심소는 별경인 승해(勝解)에 의지하여 생기며, 동시에 신은 욕(欲) 심소의 의지처가 되는 것이다. 나아가 욕은 근[정진]의 의지처가 되는데, 본고에서 필자는 신심소를 중심으로 승해, 신, 욕, 정진의 심소가 생기는 메커니즘을 밝히고자 하였다. This paper examines the nature and function of śraddhā(faith) among eleven kuśala-caitta. To clarify this, I looked at the definition and commentary on śraddhā in the Literature of Vijñaptimātra. In Vijñaptimātra, śraddhā is not simply a means of trusting someone in faith or human relations that believe and follow the Absolute. The intrinsic nature of śraddhā in the Literature of Vijñaptimātra is defined as “the body of truth knows astitva with certainty,” “to raise a pure mind for tri-ratna,” and “abhilāsa for śakyatva.” In terms of Western philosophy, śraddhā can be defined as knowing truth as reason[intelligence], like and seek tri-ratna[emotion], and believing and practicing one's own abilities[will]. And by defining the secondary nature of śraddhā as “the will of the chanda,” śraddhā-caitta does not arise on its own, but in relation to other caitta. In other words, śraddhā-caitta comes from adhimokṣa(勝解), a vinayata, while śraddhā becomes the will of chanda-caitta. And chanda becomes the will of vīrya. In other words, this study attempted to elucidate the mechanism of caitta of adhimokṣa, śraddhā, chanda, and vīrya centered on śraddhā-caitta. Also, in the Literature of Vijñaptimātra, I looked at the details of what kind of mind the adhimokṣa-caitta, the cause of śraddhā-caitta, and chanda, the result of śraddhā.

『백일법문』에 나타난 퇴옹 성철의 유식사상 -심소법(변행·별경)을 중심으로-

김명우 ( Kim¸ Myung-woo ) 성철사상연구원 2020 퇴옹학보 Vol.17 No.-

본 논문은 『백일법문』에 나타난 퇴옹 성철의 유식사상에 대해 고찰하였다. 『백일법문』에서 퇴옹 성철의 유식사상은 크게 2가지로 구분할 수 있다. 첫째는 ‘유식의 중도’를 논증하기 위한 관련 논서의 인용 및 해설이다. 둘째는 감산의 유식 관련 주석서를 바탕으로 유식의 핵심사상을 해설한 것이다. 본 논문은 (Ⅱ)과 (Ⅲ)로 나누었는데, 먼저 (Ⅱ)에서는 『백일법문』의 목차대로 ‘유식의 중도’를 논증하는 내용과 해설 부분을 간략하게 요약하였다. 더불어 요약하는 과정에 필자와 의견이 다른 부분에 대해서도 간략하게 기술하였다. 그리고 (Ⅲ)에서는 『백일법문』에 나타난 51심소법을 고찰하였다. 이 번에는 지면의 제약으로 5가지 변행심소와 5가지 별경심소에 한정하여 살펴보았다. 성철의 5변행심소와 5별경심소에 대한 법문 내용을 간략하게 기술하자면, 먼저 작의는 마음을 처음으로 움직여서 대상에 향하도록 하는 마음작용이며, 촉은 마음을 이끌어 대상에 나아가게 하는 마음작용, 수는 대상을 품고 받아들이는 마음작용, 상은 스스로 대상을 세워져 언어를 부여하는 마음작용, 사는 마음을 부려서 선악업을 짓게 하는 마음작용이라고 정의한다. 그리고 욕은 좋아하는 것을 하고자 하는 마음작용, 승해는 뛰어난 지해이고 대상을 알게 하는 마음작용, 념이란 분명한 기억, 정이란 오로지 집중하는 것, 혜란 아주 교묘한 지혜라고 정의한다. This paper deals with the concept of vijñaptimātratā appeared in the Baegilbeobmun 『百日法門』 by Toeong Sungchol(性徹, 1912-1993). In the Baegilbeobmun, jñaptimātratā has been explained by Sungchol through two different concepts and sources. Firstly, he explains it through the quotations and commentaries from the texts related to the vijñaptimātratā in terms of the Madhyamika. Secondly, he illustrates the core thoughts of vijñaptimātratā based on the commentary of vijñaptimātratā by Hānshān(憨山, 1546-1622). In this paper I am going to summarize briefly on the contents of vijñaptimātratā in terms of Madhyamika according to the Baegilbeobmun. There have been some parts where the explanations given at the Baegilbeobmun were different from the original texts. It also deals with the 51 kinds of caittas appeared in the Baegilbeobmun through the clarification of them in terms of 5 sarvatraga caittas and 5 viniyata caittas. Here is the brief description of Sungchol’s discourse on sarvatraga citta and viniyata caitta. First of all, a caitta called manaskāra moves the mind (citta) pay attention to object (viṣaya). Through the contact (sparśa) of the mind (citta) and object (viṣaya), there are feeling (vedanā) which is accepting the object (viṣaya); concept (samjñā) which is building up of the object (viṣaya) and is giving linguistic awareness; and intentions (cetanā) which lead to either good (kuśala) or bad (akuśala) actions (karma). He also explains chanda as caitta wanting to do what one likes, adhimokṣa as caitta meaning excellent wisdom, smṛti as caitta defining clear memory, samādhi as caitta meaning one pointedness, and prajñā as caitta clarifying very subtle wisdom.