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김덕만,김형석 ( Duk Man Kim,Hyung Suk Kim ) 한국하천호수학회 1977 생태와 환경 Vol.10 No.1·2
O-Saek mineral well is located in Yang-Yang county, Kang Won province and known as a famous well because of its special taste and air bubble. Some villager say that it has a treating ability on the gastrointestinal disorder. Authors intended to clarify wether this mineral well has any special ingredients and could be drunk as potable water. The result were as follow: 1. There wasn`t any bacteria and contamineous organic substances. 2. Alkalinity was 1,624 ppm owing to calcium ingredient in the ground. 3. Acidity was 344 ppm which value shows the existance of free carbon dioxide in water. 4. Free carbon dioxide was measured as high as 302.7 ppm. 5. Iron 4.0 ppm, manganese 0.3 ppm were detected and these material would be key factor making special taste. 6. Copper wasn`t observed but authors think forward reexamination is necessary to detect some heavy metals which may be exist.
새로운 주기도문 번역 : 21세기 한국 기독교 공동체 구성원의 사고체계에 맞는 새로운 주기도문 번역
김덕만 천안대학교 2001 천안외국어대학논문집 Vol.- No.1
My main question is what is the essence of the Matthean view concerning the Lords prayer in the Matthean community of the 1st century. It is mis-conceptions in regard to the Lords prayer in the Matthean community of the 1st century. This interest has been prompted by fieldwork for the discipleship ministry and Nicolas Thomas Wright, Jesus, and the Victory of God, (1996). Lord's prayer is for the community member that they are newly called with the Movement of the kingdom of God by Jesus. This therefore implies the expectation and the aim of this community and this contains the characteris-tics and the identity of this community. The sacredness of the words of Jesus is not inherent in the words as such, but in the message conveyed for this community, the kingdom of God in our ages. Underlying the method is a presupposition that words themselves work in complex way to communicate meanings that we only partially understand. It also presupposes that meanings themselves have their meanings by their rela-tion to other meanings. In other words, all of our attempts to name truth are limited insights into small aspects of the relation of things and meanings to one another. Interpreters and investigators have acquired amazing abilities, however, to describe the relation of things and meanings in complex but structured ways that are informative about life and the world in which we live. I would like to open the opportunity of reinterpretation at the proclamation concerning the kingdom of God with Lord's prayer. The reinterpretation is carried out in the way not only rejecting the nationalism and their way of thinking in the 1st century but also including the universality and our way of thinking in the 21st century. In about this point, I first of all propose to look at the teaching of Jesus concerning the kingdom of God by the very the words Jesus first hand in Palestine of 1st century. And I would like to attempt the new translation based on Matthean view that is not only rejecting their culture and senses in 1st century but also including our culture and sense in our ages. And I would like to find something like the point of connection in Matthean community between the traditional Confession and the historical Jesus in order that we translate the new Korean Lord's Prayer in our ages.
김덕만 한국융합학회 2015 한국융합학회논문지 Vol.6 No.2
This paper was studied in export policy Revitalization of SMEs mainly in various countries of Indochina, especially in Laos, which is emerging as a new market after China. Laos is a socialist country, but in 2014, led by the current active open-door policy, education, social, cultural and people-to-people exchanges are going briskly, light industry and the expansion of social infrastructure such as laying the foundation for economic development. This paper presents a plan to dominate the emerging frontier markets are public enterprises and government agencies that do not respond quickly. Already pioneered by building a network in local development staff for this purpose, such as volunteers, missionaries, professors and configure the network of exploitation and human development personnel look for Revitalization of SMEs in urban and regional growth.
김덕균(金德均) 한국양명학회 2008 陽明學 Vol.0 No.21
본 논문은 황종희의 『맹자사설』에 나타난 주자학 비판을 주로 담았다. 『맹자사설』은 주로 심학과 성선설, 그리고 민본시장을 담고 있다. 서로 유기적으로 관련되어 있는 내용가운데 여기서는 심학부분만을 중점적으로 다루었다. 심학을 근거로 성선설과 민본사상도 설명할 수 있기 때문이다. 심학은 『맹자사설』의 핵심이며, 동시에 황종희 철학사상의 중심 문제이다. 심학은 역사상 큰 틀에서 맹자심학(孟子心學)ㆍ선종심학(禪宗心學)ㆍ육왕심학(陸王心學)으로 분류한다. 여기서 황종희는 선학(禪學)을 배척했다. 따라서 황종희의 심학에 선종심학은 포함되어 있지 않다. 그의 심학적 체계를 담고 있는 『맹자사설』은 맹자ㆍ육상산ㆍ왕양명의 심학을 계발한 것이다. 그리고 가깝게는 스승 유종주의 학문을 계승하였다. 물론 원 뿌리는 선진 시대 맹자로 소급되지만, 『맹자사설』을 통해 그는 스승 유종주의 학문을 계승 발전시켰다. 유종주가 저술한 사서(四書)에 대한 책 가운데 유독 『맹자』에 관한 것만 없기 때문이다. 이유야 어찌 되었든 유종주가 유독 『맹자』 관련 저술을 빼놓은 것을 황종희는 자신의 임무라 생각한 것이다. 그런데 황종희는 주로 주자의 주석을 많이 본 것 같다. 본문 내용에서 주자를 긍정하는 내용도 없지 않지만 주로 비판하는 데 치중한 것으로 알 수 있다. 이 논문에서는 특히 『맹자』 「호연장」에 대한 주희 해석을 주로 비판하였다.