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K-컬처 시대, 3040여성의 기독교적 정체감을 재형성하는 교리교육
고수진 장로회신학대학교 기독교사상과문화연구원 2024 장신논단 Vol.56 No.3
본연구는 K콘텐츠들이 세계인의 호의와 관심을 받고 있는 오늘날, 어떻게 3040여성이 문화를 변별하는 신앙의 전수자로 세워질 수 있을지 주목한다. 3040여성은 에코세대로서 경제의 급격한 발전과 퇴보, 민주사회의 진보적 실현을 경험하였다. 가부장제 사회의 대안이 될 만한 평등한 가정과 사회에 대한 이상을 품은 이들은 교회에서도 공정성, 민주적 소통, 합리적 문제해결에 대한 기대감을 갖고 있다. 따라서 3040여성의 인지적 특징과 생산성을 획득하려는 발달과제를 토대로, 기독교적 자아정체감 재형성의 교육을 제안한다. 여성의 정체감은 관계 중심적이고, 기독교적 정체감에서도 친밀감, 관계성이 핵심적 요인이다. 3040여성의 기독교적 정체감은 신념체계의 수정을 요청하고, 이는 교수사역뿐만 아니라 예전의 참여, 공동체의 교제와 실천을 필요로 한다. 신념체계의 수정을 위한 교리교육은 동심원으로부터 제1순위, 2순위, 3순위로 구성될 수 있는데, 효과적 교육방법으로 후인습적 대화와 이야기 교수법을 제안하였다. 그리고 상호의존적 대화, 주제와의 인격적 대화, 코이노니아 공동체의 특징을 ‘교회 안의 작은 교회,’ 소그룹에서 진행할 것을 제안한다. 본 연구는 선행연구 자료가 부족하다는 한계가 있지만 신앙의 전수자 3040여성의 기독교적 정체감 형성에 필요한 교육과정을 제안하였다. 여성 성인교육의 새로운 맥락이 발견되고, 다양한 논의가 진행되기를 고대한다. This study examines how women in their 30s and 40s can be recognized as conveyors of faith that transcends cultural discrimination. Today, K-contents are gaining global popularity and attention. As members of the eco-generation, these women have witnessed rapid economic development, regression, and the gradual realization of a democratic society. They, with their equitable beliefs and societal ideals, offer an alternative to patriarchal structures and expect fairness, democratic communication, and rational problem-solving, even within the church. This study suggests a reformation of Christian self-identity through education, focusing on the cognitive development and productivity of women in their 30s and 40s who seek to cultivate an active selfꠓconcept. Women’s identities are relationship-oriented, with intimacy and connections being central to Christian identity. The Christian identity of these women necessitates a revision of the belief system, requiring not just instructional service but also active participation, community companionship, and practice. Catechetical education for revising the belief system can be structured into primary, secondary, and tertiary priorities within concentric circles, with conversation and storytelling methods proposed as effective teaching strategies. Furthermore, it is recommended that interdependent dialogue, personal dialogue with the subject, and the characteristics of the Koinonia community be fostered in small groups—’a small church within a church.’ Despite limitations due to a lack of prior research data, this study proposes a curriculum essential for forming a Christian identity among women in their 30s and 40s who have transferred their faith. We hope to uncover new contexts for women’s adult education through this study and engage in various discussions.
고수진,이경식,홍영선,유양숙,박혜자,Koh, Su-Jin,Lee, Kyung-Shik,Hong, Yeong-Seon,Yoo, Yang-Sook,Park, Hyea-Ja 한국호스피스완화의료학회 2008 한국호스피스.완화의료학회지 Vol.11 No.2
Purpose: In terminally ill cancer patients, accurate prediction of survival is necessary for clinical and ethical reasons, especially in helping to avoid harm, discomfort and inappropriate therapies and in planning specific care strategies. The aim of the study was to investigate prognostic factor of dying patients. Methods: We enrolled the terminal cancer patients from Kangnam St. Mary's Hospital from 2004 until their death. We observed symptoms shown in dying patients and assess 17 common symptoms shown in terminally ill cancer patients, performance status, pain and analgesic use. Results: Average period from hospitalization to death was 11.7 days. The most important prognostic factor is performance status (KPS), average KPS at enrollment is 48% and at last 48 hours is 25%. Physical symptoms that have significant prognostic importance are poor oral intake, weakness, constipation, decreased Karnofsky performance status, bed sore, edema, jaundice, dry mouth, dyspnea. Dying patients showed markedly decreased systolic blood pressure, cyanosis, drowsiness, abnormal respiration, death rattle frequently at 48 hours before death. Conclusion: If we assess the symptoms more carefully, we can predict the more accurate prognosis. The communication about the prognostic information will influence the personal therapeutic decision and specific care planning.