노인문제(老人問題)에 관한 서지학的(書誌學的) 접근(接近) -제주도를 중심으로-

한창영 제주대학교 법과정책연구소 1997 法과 政策 Vol.- No.3

老人의 槪念規定과 特性에 관한 硏究

韓昌榮 제주대학교 1990 논문집 Vol.31 No.1

This treatise is concerned about the concept and the characteristics of the aged. Firstly, the concept of the aged is defined from many aspects. But, 65 year old and over persons are generally regarded as the aged. Secondly, the characteristics of the aged may be studied out in the viewpoint of four aspects as following. 1. aspect of biology, 2. aspect of Socio-psychology, 3. aspect of family patterns, 4. and aspect of culture To put it shortly, it is borne in upon me that so-called Bakgeori Model among family patterns is desirable for formation of Mature Model in the characteristics of the aged, and the culture for the aged should be created and developed from now on.

제주도 100세이상 장수노인에 관한 고찰

韓昌榮 濟州大學敎 行政大學院 1996 濟行論叢 Vol.4 No.-

老人福祉의 槪念과 原則에 관한 考察

韓昌榮 제주대학교 1991 논문집 Vol.32 No.1

There have been many concepts of welfare for the aged. In the past, concepts of welfare for the aged have been dealt with in a narrow sense. And at present, concepts of welfare for the aged have been debated in a broad sense. Therefore in time to come, concepts of welfare for the aged should have been adopted in a wide sense. In addition, concepts of welfare for the aged should not be dealt with in a static approach, but in a dynamic approach. In the meantime, principles of welfare for the aged are divided into two categories, that is, principles by the aged and principles for the aged. Firstly, principles by the aged consist of principle of independence, principle of health and principle of planning. Secondly, principles for the aged have been dealt with in many aspects, that is, aspect of family, aspect of community, aspect of nation and aspect of international society. In short, the local autonomy being enacted, it is necessary that principles for the aged in an aspect of community should be widely prevailed. But it remains to be seen whether those principles related to community will be developed or not. To tell the truth, the local autonomy in Korea could not have been enacted during last 30 years, so that the local autonomy could not be developed. Nowadays the local autonomy lets it be well known to be enacted from 1991 on. In conclusion, it is desirable that principles for the aged in an aspect of community be developed after the enactment of the local autonomy in Korea.

老年學의 槪念과 位相에 관한 硏究

韓昌榮 濟州大學校 地域發展硏究所 1990 地域發展硏究 Vol.2 No.-

韓 ·美老人文化와 福祉行政에 관한 硏究

韓昌榮 제주대학교 1985 논문집 Vol.21 No.1

Ⅰ. Introduction The main purpose of this study is to compare the culture of the aged in Korea with that of the aged in America as well as to find out the reciprocal relationships between the culture of the aged and many welfare measures for the aged in the two nations. Ⅱ. Main Subject 1. Structural Characteristics of the Population of the Aged It is recently that the population of the aged in the two nations has rapidly increased. America has already had "the old population" in the middle of 1930s and now become Graying of America. Meanwhile Korea has had "the young population "until 1983, from that year on, Korea has had "the mature population", and the year when Korea has the old population in time to come, may be the year of 2010. Therefore, the problem of the aged in America may be more serious in the years of 2000 than ever, as compared with that in Korea. 2. Culture and the Aged Individualism has its deepest root in the American values, while familism in the Korean values. Individualism has influence upon the culture of the aged in America so that they have the sence of independence. Also familism has influence upon the culture of the aged in Korea so that they have the sence of authoritativeness and we-feeling. 3. Welfare Administration for the Aged First of all, the organizations of welfare admimistration for the aged in America have been developed in many aspects, while the same organizations in Korea have not been made. According to the diversity and pluralism of the American society and the sence of independence of the aged, many programs for the aged have been created and in particular, many programs by older voluteers have been developed, while the programs for the aged as well as the programs by older volunteers in Korea have been made partly. Ⅲ. Conclusion In short, I have compared the culture of the aged and welfare administration in America with those in Korea. As a result of my analytic and comparative study, I can find out a great difference between America and Korea in the viewpoint of the culture of the aged and welfare administration. In America, individualism has influence upon the culture of the aged so that they can have the sence of independence, And the sence of independence of the aged has enabled old people to make many programs by older volunterrs as well as retirement community. In conclusion, it is necessary that the aged in Korea should learn the sence of independence of the aged in America and many programs by older volunterrs should be created. In order to do so, it goes without saying that organizations of welfare administration for the aged in Korea should be made progress in advance. In addition, until now so-called youth-oriented culture has prevailed, but it is desirable that age-oriented culture should be cultivated from now on.

宇宙에 關한 國際法적 考察 : 宇宙飛行의 歷史와 領空과 宇宙空間의 限界에 관한 理論을 中心으로

韓昌榮 제주대학교 1969 논문집 Vol.1 No.-

As the entire world sends cheers to the three U.S. Appollo-8 moon explorers for successfully returning to the earth, a new epoch has begun in the history of mankind. Most surprising was the event that man was able for the first time in the history to observe the back side of the moon with his naked eyes. Observation by man of the moon was begun by Galileo, the famed Italian astronomer, with his telescope. Ever since, humanity has dreamt of the day when it could conquer that mysterious world. But now the three U.S. space heroes have opened the door to the moon wider than any of their predecessors, making the time-honored dream real. This study is intended to outline a history of space flight at first and next to deal with many theories related to the upper limit of national air space. Man's preoccupation with space is as old as history itself. From then on man's theories of the universe entered into the modern scientific era with Newton. And The Space Age was born on October 4, 1957. On that day, the Soviet Union launched the first man-made satellite of the earth, SPUTNIK. 1 The author thinks that The Space Age should be classified into three phases. : Kindergarten of the Space Age (From October 4, 1957 to April 12, 1961. On that day, Yuri Gagarin in VOSTOK 1 had succeeded in manned space flight), Second Phase of the Space Age (From April 12, 1961 to the end of 1968) the Third Phase of the Space Age (so-called new epoch-making era) In general, attempted proposals for determining the upper limit of air space may he divided into three groups based on, (1) complete freedom of the air space, (2) the usque ad coelum theory, and (3) the eclectic theory (Schichten-theorie). And as far as the author knows, the eclectic theory may be divided into ten groops beginning with the theory based on the effective power of the state and ending with the theory based on the minimum limit of possible activity in space. The author carefully adopts the last theory but can not fully agree with this theory. In addition, the author emphasizes that the theory has the scientific background, but is lack of consideration of the experience of the flight of spacecrafts and the theory is not intended to corrctly determine the upper limit of national air space yet. Considering the experience of the flight of spacecrafts, the author proposes that the criterion to determine the upper limit of national air space be 200km high from the earth in consideration of perigee of the flight of spacecrafs.

韓國的人間關係의 問題点

韓昌榮 제주대학 학생지도연구소 1976 학생지도 Vol.4 No.-

濟州島 老人福祉에 관한 構圖

韓昌榮 제주대학교 탐라문화연구소 1983 탐라문화 Vol.0 No.2

老人攷 : 三國時代·高麗時代를 中心으로

韓昌榮 동국대학교 대학원 1977 大學院硏究論集-東國大學校 大學院 Vol.7 No.-