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      • KCI등재

        벽화의 노후주거지 재생효과에 관한 연구

        김광일 한국일러스트레이션학회 2011 일러스트레이션 포럼 Vol.12 No.29

        급격한 경제발전에 따른 사회적 변화와 함께 우리나라의 주거지는 1950년대 이후 지어진 구시가지와 2000년대 들어 첨단공법의 초고층 아파트가 같은 도시 공간에 함께 존재한다. 그동안 수많은 신도시가 개발되었고 이제는 기존 도심을 새롭게 개발하는 도시재생에 많은 관심과 연구가 이루어지고 있다. 이러한 과정에서 노후주거지의 재생작업이 이루어지고 있으며, 노후주거지 재생방법으로 벽화를 가장 많이 활용하고 있어 낡고 노후한 마을의 벽면에 벽화가 그려지고, 벽화마을로 불리는 곳이 유행처럼 번지고 있다. 전국적으로 산재한 벽화마을들의 벽화는 재료의 단순화와 무계획적 시공으로 노후주거지 재생에 효과적 역할을 하지 못했다. 기존 벽화마을의 벽화들은 대부분 페인팅 기법으로 짧은 기간 동안 제작되어 페인팅작업 이전에 밑바탕에 대한 처리를 소홀히 함으로 벽화의 수명이 짧아 시간이 경과함에 따라 또 다른 시각적 공해로 전락하였으며 실제 거주하는 주민들에게는 사생활 침해라는 또 다른 불편으로 다가왔다. 노후주거지 벽화 도입은, 주민 주도로 보다 장기적이고 계획적 투자가 이루어져야 할 것이며, 벽의 기능을 상실하지 않도록 과도한 치장은 지양하여야 하며, 장기적 보존이 가능한 재료로 작품성 있는 벽화가 제작되어야 벽화가 노후주거지 재생에 효율성이 높을 것이며, 쉽게 잊히지 않는 벽화마을로 주민들의 생활여건 개선에 많은 도움이 되어야 할 것이다. With social changes followed by quick development of economy, there are old towns made after 1950s and high-rise apartment buildings made by advanced methods of construction in 2000 in Korean residential areas. A lot of new towns have been developed and many researches on urban regeneration developing the existing towns newly are being carried out with a lot of interest. In this process, the regeneration work of decrepit residential areas is also being carried out actively. Mural paintings are most utilized to recycle most of decrepit residential areas. It is in fashion that old and decrepit villages of which mural paintings are pictured on the wall are called ‘mural painting village.’ The results of the study analyzing cases were as follows. The mural paintings of mural painting villages scattered nationally did not play an effective role in regeneration decrepit residential areas because of simplicity of materials and construction with no planning. As the mural paintings of the existing mural painting villages were made by painting skills for a short time and the treatment of foundation was neglected before the painting work, they had a short lifespan and was fallen into another visual pollution, differing from the original intention, as time went on and gave real dwellers another convenience which was invasion of privacy. To introduce the mural paintings of decrepit residential areas, it is necessary to carry out more long-term and planning investment than led by residents and excessive decoration must be avoided to preserve the original function of walls and mural paintings must be well made by materials for long-term preservation. At this time, mural paintings will have higher efficiency in regeneration decrepit residential areas and give a lot of helps in improving residents’ living conditions through an easily unforgettable mural painting village.

      • KCI등재

        AIS 데이터를 활용한 제주항 선박 이·접안 소요시간 분석

        김광일,이창헌,안장영 한국해양경찰학회 2020 한국해양경찰학회보 Vol.10 No.4

        입항 수역이 좁은 제주항만은 단일 방향 통항이 가능한 one-way 방식을 사용 중 이다. 이러한 항만 특성으로 인해 제주항을 입출항하는 선박들은 해양경찰청 소속 해상교통관제사(Vessel Traffic Service, VTS) 지시에 의거하여 순서대로 입출항을 하 고 있다. 본 연구는 VTS 관제사가 객관적이고 정확한 예측을 위해 선박자동식별장 치(Automatic Identification System, AIS) 선박항적데이터를 이용하여 제주항에 입출 항 하는 선박의 이동시간 통계를 산출하여 선박입출항 소요시간을 분석하고자 한다. 이를 위해 AIS 데이터를 이용하여 선박 이동시간을 산출하는 알고리즘을 제안하고, 과거 1년 6개월동안 제주항 입출항하는 선박의 입출항 이동시간 통계를 산출하였다. 산출결과 제주항 입항선박들은 출항자세로 접안하는 것을 선호하고 있으며, 출항자 세로 접안한 선박의 이동시간이 입항자세보다 짧게 나타났다. 또한 제주항 입항시 소요시간이 출항시 소요시간보다 1.5~2.2배 더 소요되고 있었으므로 입출항선이 많 은 경우 출항선을 우선 배치하는 것이 항만효율을 향상시킬 수 있을 것이다. Jeju Port, which has a narrow water area, is using a one-way routing policy that allows unidirectional traffic. Due to the characteristics of these ports, vessels entering and leaving Jeju Port enter and leave the port in order based on the instructions of the Vessel Traffic Service (VTS) operator belonging to the Korea Coast Guard. In order to predict ship movement accurately, this paper calculate statistics on the transit time of vessels entering and leaving the Jeju port based on the Automatic Identification System (AIS) data. We propose algorithms to calculate the travel time of ships using AIS data, and calculated the statistics of the entering or leaving travel time of the Jeju harbor area for the past one year and six months. As the result of the experiments, the ships arriving in Jeju prefer to berth with the departure direction attitude, and the moving time of the ship berthing in the departure direction attitude was shorter than the arrival direction attitude. In addition, since the transit time of ship arrival at Jeju Port was 1.5~2.2 times longer than the transit time of ship departure, it would be possible to improve the efficiency of the port by placing the departure ships first.

      • KCI등재

        한국민간정신의학(2) : 굿과 정신치료 Shaman's Healing Ceremonies

        김광일 한국문화인류학회 1972 韓國文化人類學 Vol.5 No.1

        There is a number of psychotherapeutic virtues in shaman's rituals in Korea. The author tried to evaluate the ways of shamanistic performances in the treatment of patients in terms of mechanism and psychodynamism, and their cultural connotation regarding korean personality. Materials used in this study were collected from the field survey by way of participant-observation and intensive case analyses on the shamans and patients for the last four years. Divination is the first step approached by patient or his family members when a person becomes ill. The divination sign usually indicates possession by ancestral spirits and violation of taboo as a cause of illness. According to the severity of illness and nature of cause, diviner or shaman gives the client some instruction to perform some of four kinds of healing ceremonies, i. e. simple praying (sonbibim), poodakkori, salpoori and goot (grand healing ceremony). Suggestion, catharsis, abreaction, persuasion, transference, effect of group therapy are the main principles of approach. During performance, shaman and client enter either into the trance or into the Possession state. Under the depersonalized state, he can escape from the painful reality to the fantastic world and search for a fantastic channel for the infantile wishfulfilment such as incest desire, discharge of sexual frustration, dependenency need toward parents and compensation of inferiority. The virtue of trance and possession in ceremony may be interpreted as a cultural complex of wishfulfilment by way of escape or of readaptation. There would be several factors for the improvement with shamanistic treatment; psychoneurosis and psychosomatic disorder seem to be favorable, and the more shamanistic in disease concept and the stronger expetancy to improvement by goot, the more favorable outcome can be expected. It is also an important feature that the undercivilized stratum governed by primitive and magical thinking is susceptible to the shamanistic treatment. Two kinds of problems concerning the influence of shamanistic approach on the korean personality are presented. One is the projective nature. The projective approach has possibly resulted in vicious cycle of projection and minimization of intrapsychic insight, finally in paranoid-prone personality. The other is the humanistic attitude in shamanistic performance. Consequently, shamanism can be understood as anxiety relieving cultural system even though the shamanism itself looks like a cultural complex. There are double aspects in shamanistic functioning; one is negative aspect in terms of projective approach, the other is a positive aspect in terms of humanistic attitude and psychotherapeutic virtues.

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