Characterization of a novel variant HMW‐glutenin gene from Elymus canadensis

Qian‐Tao Jiang,Yu‐Ming Wei,Tao Liu,Ji‐Rui Wang,Zhi‐En Pu,Xiu‐Jin Lan,You‐Liang Zheng,Zhen‐Xiang Lu 한국유전학회 2010 Genes & Genomics Vol.32 No.4

High molecular weight (HMW) glutenin subunits (GS) play a key role in the determination of end‐use quality of wheat and other cereal crops. In this study, we report the isolation and characterization of both promoter region and ORF of novel HMW‐GS allele 1St1.3 from a perennial Triticeae species,Elymus canadensis. The amino acid (AA) sequences of E. canadensis 1St1.3 were deduced as 434 aa. Its protein primary structure comprises a signal peptide with a conserved N‐terminal domain, a central repetitive domain and a C‐terminal domain. E. canadensis 1St 1.3 possesses several distinct characteristics which are different from those of wheat HMW‐GSs. The N‐terminal domains of E. canadensis 1St 1.3 resemble that of y‐type subunits, while their C‐terminal domains are more similar to x‐type subunits. The deletion of 85 bp fragment has been observed in promoter region of 1St 1.3, however which has not interrupted the expression of this gene. Our results indicate that 1St 1.3 is novel HMW‐GS variants which will be valuable for enhancing our understanding of structural differentiation and the evolutionary relationship among HMW‐GSs in Triticeae species.

Lectures Movement in the Mid-late Ming Dynasty and the Civilianization of the Yang-Ming Study

( Qian Ming ) 성균관대학교 유교문화연구소 2012 儒敎文化硏究(中文版) Vol.0 No.18

明代講會, 除了學術性較强的講學聚會, 還有頗顯庶民性、宗族性特征的所謂“鄕會”。當時鄕會的社會管理功能已超過了講學敎化, 其學術性、精英性也已逐漸讓位于庶民性、宗族性。如果說隨擧之“會”的特征在于它的群衆性, 那么書院之“講”的特征便在于它的精英性, 而无論群衆式的隨擧之會還是精英式的書院之講, 其目的都是爲了崇德敎化、淨化社會。陽明學在中晩明的突出面向是從精英到草根的轉向與變異。這一轉化過程主要發生在遠離政治中心的江右地區和其它邊緣地區。盡管在陽明學的草根化的轉化過程中, 還同時存在着政治精英化的傾向, 但就中國思想史的主體而言, 陽明學的草根化要明顯强于它的知識精英化, 而且較之其政治精英化, 其草根化的趨勢或許更具顚覆性的意義。 Except for the strong academic Jianghui (gathering for collective learning), there was the“Xiang hui”(the township conference) featured of civilianization and clans in Ming dynasty. At that time, the function of the“Xiang hui”, social administration had exceeded giving lectures and edification. And the characters of academy and elitist had yielded to the civilianization and clans. If we say that the character of the“Xiang hui”was the civilianization, the academy lectures, on the other hand indicated in the character of elitist. However, these two kinds of lectures had the same purpose, which was to advocate moral edification, and to purify society. Another character of Yang-Ming study in this period was the turning and the changing from the elite to the folk, which could be manifested in those areas far from the political center, such as the Jiangyou area and the other periphery areas. And as for the Chinese ideological history on the whole, the main transform was civilianization rather than the intelligence elitist, in spite of the political elite trend existence in the folk transformation of Yang-Ming study. Moreover, it’s probably that the civilianization trend has the subversive implication compared with political elitist. [Article in Chinese]

中晚明的讲会运动与阳明学的庶民化

?明(Qian Ming) 한국양명학회 2013 한국양명학회 학술대회 논문집 Vol.2013 No.10

Except for the strong academic Jianghui (gathering for collective learning), there was the “Xiang hui” (the township conference) featured of civilianization and clans in Ming dynasty. At that time, the function of the “Xiang hui”, social administration had exceeded giving lectures and edification. And the characters of academy and elitist had yielded to the civilianization and clans. If we say that the character of the “Xiang hui” was the civilianization, the academy lectures, on the other hand indicated in the character of elitist. However, these two kinds of lectures had the same purpose, which was to advocate moral edification, and to purify society. Another character of Yang-Ming study in this period was the turning and the changing from the elite to the folk, which could be manifested in those areas far from the political center, such as the Jiangyou area and the other periphery areas. And as for the Chinese ideological history on the whole, the main transform was civilianization rather than the intelligence elitist, in spite of the political elite trend existence in the folk transformation of Yang-Ming study. Moreover, it’s probably that the civilianization trend has the subversive implication compared with political elitist.

中晚明的講會運動與陽明學的庶民化

錢明(Qian, Ming) 한국양명학회 2013 陽明學 Vol.0 No.36

Except for the strong academic Jianghui (gathering for collective learning), there was the “Xiang hui” (the township conference) featured of civilianization and clans in Ming dynasty. At that time, the function of the “Xiang hui”, social administration had exceeded giving lectures and edification. And the characters of academy and elitist had yielded to the civilianization and clans. If we say that the character of the “Xiang hui” was the civilianization, the academy lectures, on the other hand indicated in the character of elitist. However, these two kinds of lectures had the same purpose, which was to advocate moral edification, and to purify society. Another character of Yang-Ming study in this period was the turning and the changing from the elite to the folk, which could be manifested in those areas far from the political center, such as the Jiangyou area and the other periphery areas. And as for the Chinese ideological history on the whole, the main transform was civilianization rather than the intelligence elitist, in spite of the political elite trend existence in the folk transformation of Yang-Ming study. Moreover, it’s probably that the civilianization trend has the subversive implication compared with political elitist.

Chilling Tolerance of Cucumber during Germination is Related to Expression of Lysine Decarboxylase Gene

Ming-hui Lu,Xiao-ming Li,Jin-feng Chen,Long-zheng Chen,Chun-tao Qian 한국원예학회 2006 한국원예학회 기타간행물 Vol.- No.-

Active learning strategy-based reliability assessment on the wear of spur gears

Hua-Ming Qian,Tudi Huang,Jing Wei,Hong-Zhong Huang 대한기계학회 2023 JOURNAL OF MECHANICAL SCIENCE AND TECHNOLOGY Vol.37 No.12

This study introduces the active learning strategy and Kriging model into the reliability assessment of spur gear wear. First, the wear model of spur gears is constructed based on Archard’s model, and its wear life is approximately estimated. Next, the uncertainty factors affecting the wear life are analyzed and quantified, which causes the reliability problem of spur gear wear. Then, the active learning Kriging model is introduced to estimate the wear reliability for highly efficient and highly accurate computation. Finally, the result analysis for a spur gear is provided, and the relevant results reveal the evolutionary law of spur gear wear depth with working pressure angle. Meanwhile, the wear reliability of spur gears is estimated by different learning functions for comparative analysis, and it is eventually estimated as approximately 99.45 %, which guides decision makers in engineering practice. In addition, Monte Carlo simulation is adopted to validate the accuracy of the estimated wear reliability of spur gears.

從"懷尼是非"看尹拯的思想特質

전명 ( Ming Qian ) 충남대학교 유학연구소 2014 儒學硏究 Vol.31 No.-

"懷尼是非"又稱"懷尼反目",是指發生在西人黨內的以宋時烈僞首的老論派與以尹拯僞首的少論派之間的黨爭。相對而言,在"懷尼是非"中,尹溫和善意,宋激烈敵對;尹仁厚忠實,宋以老賣老;尹實事求是,宋上綱上線。卽使不論內容之是非,就是光看兩人的行事風格,也能讓人對尹拯産生同情。尹宋對立的根源主要在於雙方思想觀點的不同,所以宋開始時對尹還是以學術批評僞主,雙方的爭論基本上都在學術範圍內進行。但後來宋逐步將思想問題無限上綱,終使兩人的關係由師徒走到敵對。比較而言,尹拯雖屬於栗谷、牛溪系統,但同時也汲取了退溪性理學,幷且開始留意陸王心學,所以尹拯的立場偏向南人,主張調和退溪與栗谷、牛溪,折衷程朱與陸王。而宋時烈則屬於徹底的西人黨。尹向宋提出的挑戰,表現了其不以師徒、地域關係僞界限,而以思想學說僞標準,以及汲取和會通退溪學乃至陸王學的理論勇氣。明淸之際發生在中國的思想轉型,也具有朱陸(王)會通的類似特徵。從這一意義上可以說,明齋學代表了朝鮮思想史上從獨尊朱子到修正朱子、從唯朱子一家到諸家幷據的轉型期的思想特質。 ‘Hoe . Ni argument’, also called ‘Hoe . Ni antagonism’, refers to the party strife inside Seo-in party, between No-ron group with Song Si Yeol as representative and So-ron group represented by Yun Jeung. Relatively speaking, Yun Jeung was considered a figure of goodwill and mild temper while Song Si Yeol was said to be a severe and hostile opponent. Yun Jeung seemed to be tolerant and faithful while Song Si Yeol looked prematurely senile and supercilious. Yun Jeung relied on the reality and makes all his effort to find the truth while Song Si Yeol was somewhat dogmatic. Even if it means ignoring the right and wrong of the contents, when considering the manner they have in handling matters, we cannot but express our sympathy for Yun Jeung. The antagonism between Yun Jeung and Song Si Yeol mainly resulted from different theoretical viewpoints to which the two closely adhered. Thus the critique from Song Si Yeol over Yun Jeung was initially theoretical, and the discussion between them took place fundamentally within the theoretical scope. However Song Si Yeol’s thought was getting more and more dogmatic, hence their relationship was finally changed from master-disciple to rival. About the contrast between the two’s thoughts, it can be said that although Yun Jeung belonged to the school of Yul-gok and U-gye, but at that time he started to receive the Neo-Confucianism of Toe-gye and pay attention to the Philosophy of the Mind of Lu-Wang. Therefore his viewpoint gradually leaned to Nam-in group, and he intended to harmonize the thoughts of Toe-gye, Yul-gok and U-gye, and sought for the compromisebetween Cheng-Zhu’s theory of Li (程朱理學) and Lu-Wang’s theory of Mind (陸王心學). Whereas Song Si Yeol belonged to Seo-in group through and through. The dispute of Yun Jeung against such figure as Song Si Yeol was not obstructed by the master-disciple relationship between them two or the geographic area, but manifested his regard to thought and theories as essential, and his courage to receive and combine his own theoretical position with Toe-gye’s thought as well as Lu-Wang’s theory of Mind. It can be said that, similar to the transitional period between Ming and Qing dynasties in China when the theoretical transformation emerged and the theories of Zhu Xi started to combine with the theories of Lu-Wang, the thought of Myeong-je Yun Jeung showed the theoretical characteristics of a transitional period in Korean history of philosophy when the extreme reverence for the theories of Zhu Xi gradually reduced and there appeared the intention of modifying the theories of Zhu Xi and receiving other schools of thought.

Irinotecan as a Second-line Chemotherapy for Small Cell Lung Cancer: a Systemic Analysis

Zhang, Ming-Qian,Lin, Xin,Li, Yan,Lu, Shuang Asian Pacific Journal of Cancer Prevention 2015 Asian Pacific journal of cancer prevention Vol.16 No.5

Purpose: This analysis was conducted to evaluate the efficacy and safety of irinotecan based regimens as second-line chemotherapy in treating patients with small cell lung cancer. Methods: Clinical studies evaluating the efficacy and safety of irinotecan based regimens as second-line chemotherapy for patients with small cell lung cancer were identified using a predefined search strategy. Pooled response rates (RRs) of treatment were calculated. Results: In irinotecan based regimens as second-line chemotherapy, 4 clinical studies which including 155 patients with small cell lung cancer were considered eligible for inclusion. In all chemotherapy consisted of irinotecan with or without nedaplatin. Pooled analysis suggested that, in all patients, the pooled RR was 27.1% (42/155) in irinotecan based regimens. Nausea, vomiting, diarrhea and myelosuppression were the main side effects. No grade III or IV renal or liver toxicity was observed. No treatment related death occurred with the irinotecan based treatments. Conclusion: This systemic analysis suggests that irinotecan based regimens as second-line chemotherapy are associated with mild response rate and acceptable toxicity for patients with small cell lung cancer.

郑霞谷对阳明学说的阐释与解构

?明(Qian-ming) 한국양명학회 2010 陽明學 Vol.0 No.27

Optical properties of a proton-implanted Nd: CNGG planar waveguide

Qian-Lin Zhu,Ming-Fu Lin,Jing-Yi Chen,Zhong-Yue Wang,Chun-Xiao Liu 한국광학회 2019 Current Optics and Photonics Vol.3 No.2

The work reports on the fabrication of an optical planar waveguide in the Nd:CNGG crystal by the 0.4-MeV hydrogen ion implantation with a fluence of 8.0 × 10 16 ions/cm 2 . The nuclear energy loss of the implanted hydrogen ions was derived by using SRIM 2013 code. The microscope image of the proton-implanted Nd:CNGG crystal cross section was captured by a metallographic microscope. The transmittance spectra were recorded before and after the ion implantation. The light intensity distribution of the planar waveguide at 632.8 nm was experimentally measured to validate its effect on one dimension confinement. The investigation shows that the proton-implanted Nd:CNGG waveguide is a candidate for an optoelectronic integrated device.