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김광조 영남중국어문학회 1992 중국어문학 Vol.20 No.1
This paper has dealt with the problem as to what is the phonological condition for dentalabialization in Middle Chinese, especially focussing on Karlgren's and Chao Yuen Ren's theories. After we scrutinized them, we came to the conclusion that Chao's phonological condition for dentalabialization is descriptively more adequate and has more explanatory power but we need to revise the vowels of some finals in Karlgren's MC reconstructions: i.e., Wei 微-(j)e˘i/-(j)we˘i → -(j)◎i/-(j)w◎i, You 幽-i◎u→ -je˘u, Qin 侵 -j◎m→ -je˘m, Zheng 蒸-j◎ng→ -je˘ng, Geng 庚 -◎ng/-w◎ng/-j◎ng/-jw◎ng→ -ang /-wang/-jang/-jwang, Yang 陽 -jang/ jwang→ -ja^ng/-jwa^ng. Chao Yuen Ren's phonological condition for dentalabialization in Middle Chinese can be formalized in the following scheme.
김광조 개신어문학회 2011 개신어문연구 Vol.0 No.33
This paper was written in reflection on a fixed viewpoint that Namnyeosangyeoljisa(男女相悦之词) and Eumseoljisa(淫褻之詞) are to identify. As a result, according to the changing times, its meaning has changed. Late Goryeo Dynasty, it has been used to refer to the folk songs. Other words, Lee, je-hyen(李齊賢)'s Namnyeosangyeoljisa, has described Yu, Woo-seok(劉禹錫)'s <Jukjisa(竹枝詞)>, joys and sorrows of life, a term used to sing folk songs were lyrical. Early Joseon Dynasty, Namnyeosangyeoljisa, the jeongpung(正风) not byeonpung(变风), has the meaning of. jongmyoak(宗廟樂) or yeyeon(禮宴) as taught by a strict procedure is not available. But the format and procedure-free gokyeon(曲宴) or gansa(观射) was a free play. Therefore, it is not a matter of value judgments for the song, but singing is a matter of fitness for use of. In the Middle Joseon Dynasty, Namnyeosangyeoljisa has the meaning the same as Eumseoljisa. It is a song that ruined the country, and also Li(理) by expressing Tao(道) was an obstacle in the way that leads. Therefore, it was the target will have to be removed.
이성과 감성을 융합시켜 만든 대화훈련프로그램 - 교류분석의 P-A-C기법을 활용하여 -
김광조 중소기업융합학회 2018 융합정보논문지 Vol.8 No.2
본 연구는 어릴 때 형성된 성격이 현실의 생활과 성장에 도움이 되지 않을 때, 이성과 감성을 통합하는 대화훈련을 통하여 자율적인 인간으로 재탄생하게 하는 프로그램을 만드는데 연구의 목적을 두었다. 연구방법은 현재 자신의 성격을 5가지 자아 상태로 분석하고, 그 결과를 수정·보완하는 방법을 찾는 것이다. 연구결과는 외적으로 나타난 자아 상태를 자아상태 활성화기법으로 보완하는 방법을 알게 하고, 내적인 부분은 교류분석(TA)변화의 궁극적 목표인 삼위일체의 변화 즉, 자각성, 자발성, 친화성의 3가지 능력의 변화를 통해 자율성을 달성하게 하는 것이다. 이는 개인의 모든 자원을 사용하여 문제점을 해결하는 능력으로 해방시키거나, 회복을 실제 행해보이게 하는 것이다. The purpose of this study is to create a program that will revitalize as an autonomous person through dialogue training that integrates reason and emotion when the personality formed as a child does not help life and growth of reality. The research method is to analyze the current personality as five ego states and find a way to correct or complement the result. Study results found a way to complement the external ego states shown in the state to self-activation techniques, The inner part is to achieve autonomy through the change of Trinity, the ultimate goal of change of Transactional Analysis(TA) namely, the change of three abilities: self-awareness, spontaneity, and intimacy. This is the ability to use all the resources of an individual to solve problems, or to make recovery look real.