조선조 혼인규제와 실제에 대한 소고

조희선 ( Hee Sun Cho ) 한국가족관계학회 2008 한국가족관계학회지 Vol.13 No.1

조선조 유교화와 신앙의 이중성

조희선 ( Hee Sun Cho ) 성균관대학교 부설 인문과학연구소 2009 人文科學 Vol.0 No.44

부산${\cdot}$경남 일부 뇌성마비아들의 임상특성 연구

조희선,김중선,Cho, Hee-Sun,Kim, Chung-Sun 대한물리치료학회 2002 대한물리치료학회지 Vol.14 No.1

The purpose of this study was to research the clinical of cerebral palsy taking physical therapy at the department of physical therapy of various clinics at Kyungnam${\cdot}$Pusan. Among the subjects that was born from January, 1985 to June, 2000, 226 parents was answered to questionary of this study. The results of the study were as follows: 1) During the embryonic period, the cerebral palsied children above 37weeks were 114 subjects(50.9%) and there was 51 subjects(22.8%) between 28weeks to 31weeks and 32weeks to 36weeks. The children below 28weeks were 8 subjects(3.6%) and showed the lowest rate. As compared to the delievery methods, the normal delievery, cesserian section delievery, and forceps delievery was 124 subjects(55.1%), 81(36.0%), 16(7.1%), nad 4(1.8%). Among them the mormal delievery indicated the highest percentage. 2) Compared to the weight during birth time, the above 2500g of 121 subjects(55.3%) showed the highest rate and the 28 subjects(12.8%) had the birth weight of 1000to 1499g. There was 4 subjects(1.8%) below the 1000g. 3) Compared to the birth weight of the pregnancy period, the weight of the cerebral palsied children below 28weeks were 1000g to 1499g and showed the highest rate of 4 subjects(50%). The children between 28weeks to 31weeks and 32weeks to 36weeks were 1500 to 2499g, each 23(47.9%), and 28(54.9%) subject. The weight of the children of the above 37weeks were above 2500g and 94 subjects(87.4%). Therefore, if the period of pregnancy is short, the weight birth would indicate the lower weight than the weight of the other times(p<0.05). 4) The spastic type of the pregnant period had the highest rate and the period was the below 28weeks to 31weeks. The cerebral palsied children of athetoid and mixed type were 6 subjects(13.3%) and 5 subjects(31.9%) between 28 and 31weeks. The mixed type of them was each 15 (31.9%) and 33 (30.6%) subjects between 32 to 36 weeks and the above 37weeks. The mixed type showed a slightly high rate (p<0.05). 5) The spastic type indicated the highest rate in the weight of birth time and especially showed the high rate in the case of 1000 to 1499g. The mixed type indicated a slightly high rate of 17 subjects (25.8%) and 32 subjects (29.1%) in case of 1500 to 2499g and the above 2500g (p<0.05).

아랍 , 이슬람 여성에 관한 고찰 - 종교적 당위성과 현실 , 그리고 세속과 종교 사이 -

조희선(Hee Sun Cho) 명지대학교 여성가족생활연구소 2001 여성가족생활연구논총 Vol.6 No.-

N/A

생애사를 통해 본 이혼 한부모 여성가장의 삶과 적응

조희선 ( Hee Sun Cho ),전보영 ( Bo Young Jeon ) 한국가족관계학회 2013 한국가족관계학회지 Vol.18 No.3

The purpose of this study is to understand the life histories of divorced single mothers and their adaption to the life as a single mother using the life history method. Data were collected through in-depth interviews with eight divorced single mothers aged from 42~ 56 years old. Five life dimensions were derived as a result of our analysis: (a) biological dimension: depletion (effects of chronic fatigue and nervousness) (b) psychological dimension: emotional complexity (effects of ambivalence of divorce, child-caring and role-conflict) (c) psychosocial dimension: "super woman complex" (effects of demanding roles) (d) social dimension: a woman living without a husband (effects of the non-mainstream society), and (e) cultural dimension: insurmountable wall (effects of patriarchal family system) We also found that marriage, divorce, and beginning of new life were major turning points in the life histories of divorced single mothers. Finally, our participants utilized several strategies to adapt to their lives as a divorced single mother, including (a) overcoming physical difficulties due to strong mental health, (b) intentionally avoiding complicated thoughts, (c) reconstructing the meanings of their lives and (d) ignoring social-cultural prejudices against divorced single mothers. Through in-depth interviews with divorced single mothers, we found that our participants went through different life situations but shared experiences in ways to make efforts to survive. Social assistance for divorced single mothers is needed to recognize and respect their lives as they are.

문학 : 이집트 사실주의 단편작가 유수프 이드리스와 이집트 여성 -두 단편집『정조사건』과 『고통의 언어』를 중심으로-

조희선 ( Hee Sun Cho ) 한국아랍어아랍문학회 2003 아랍어와 아랍문학 Vol.7 No.2

하디스(Hadith)를 통해 본 무슬림 여성

조희선 ( Hee Sun Cho ) 한국이슬람학회 2013 한국이슬람학회논총 Vol.23 No.2

The Prophet Muhammad`s Tradition, i.e. Hadith, which was collected and compiled about one hundred years after his death, served as an important source to explain the text of Koran by the commentators of the next generation. While the Koran gives the Muslims primary rules of their life, it does not give answers to many questions where specific guidance is needed in real life. In these cases, Muslim of the earliest Islamic community had followed the custom or usage of the Prophet, namely Sunnah. So, Hadith means the practice, words, approval and confirmation of the Prophet or the words and deeds of his companions. It in no doubt that the Hadith literature has served as an important source ranking second to Koran in enacting Islamic law called Shari‘ah. Hadiths pertaining to women`s issues became a major source of Shari‘ah and played a crucial role in establishing Muslim women`s status and images - regardless of their authenticity. The second chapter of this paper will deal with the transmission, record, and evaluation of Hadith Literature as a basis for criticism of Hadiths related to women`s issues. In the third chapter, I will sort out some typical Hadiths that have contents against women and assess them. Finally in the fourth, I will try to analyze how ‘Mothers of Believers’, i.e. the Prophet`s wives are described in the Hadith in regard of their influence on ordinary Muslim women`s customs and practices.

도시공간특성이 열섬현상에 미치는 영향

조희선(Cho Hee-Sun),정유진(Joung You Jin),최막중(Choi Mack Joong) 한국환경정책학회 2014 環境政策 Vol.22 No.2

지브란 칼릴 지브란의 생애와 작품 세계

조희선(Cho Hee Sun) 한국아랍어아랍문학회 1997 아랍어와 아랍문학 Vol.1 No.1

Jibran Khalil Jibran, the most representative writer among 'Adab al-Mahjar', has enjoyed world-wide reputation until today. He had an important effect not only on Arab and American writers in America but also on his contemporary Arab writers to give birth to the modern Arabic literature. Jibran Khalil Jibran is the most well known writer among modern Arab writers even in Korea. A lot of his works including "The Prophet" had been translated and published into Korean since the sixties by several Korean writers. Unfortunately, Jibran's writings had never been translated directly from Arabic into Korean or studied by Arabic literature scholars in Korea in spite of the fact he is an Arab writer. So, this paper will be dealt with three sides mainly relied upon Arabic materials; first, his life and women that had been rich soil for his literature, secondly, his literary works including novel, short stories, essays, and prose poetry, and thirdly, his thoughts and philosophy like romanticism, Sufism, socio-political reform thoughts, and his nationalism based on humanity.

한국 이주 아랍 무슬림의 혼인과 정착, 그리고 문화적응에 관한 연구

조희선(Cho, Hee-Sun) 한국중동학회 2009 韓國 中東 學會 論叢 Vol.30 No.1

This paper focuses on Marriage, Settlement and Acculturation of the Arab Muslim Immigrants in Korean Society, as the second year subject of the project on "Acculturation and Adaptation of Immigrant Muslims in Korean Society: Coexisting with Koslims in a Multi-Cultural Society". The main purpose of this paper is to understand how Arab immigrants got married to Korean people, how they could settle down in Korean society, and what kind of acculturation strategies they adopt between Korean culture and their own. As for their marriage to Koreans and structural settlement are classified respectively by marital and structural assimilation based on Yinger and Gordon's classification of assimilations. Acculturation strategies of the immigrant Muslims were analyzed out upon Berry's theory which divides them into four types - assimilation, integration, separation, and marginalization - according to immigrants' attitude toward their own culture and the culture of new society. The number of intermarriage between Koreans and immigrant Arabs in Korean society can be counted by the number of Arab immigrants who are naturalized in Korea, newly acquired Korean citizenship, and hold F-2-1 visa. According to the statistical data by the Ministry of Justice in the year 2007, the number of Arab immigrants who were naturalized in Korea or acquired Korean citizenship was only 54, and the number of those holding F-2-1 visa, which is considered as residence qualification for Korean citizens' foreign spouses, was 79. The research method of this paper relied mainly on semi-structured interviews, which contain questions about personal character, marriage process, troubles and solutions regarding marital life, relationship with Koreans, and cultural attitudes. The interviewees include 7 Arab men, and 3 Arab women who got married to Korean people. The Arabic language was used for interviews, in order to make the interviewees feel comfortable to say frankly about their lifestyle in Korea.