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        최근 한국 동화의 판타지구조 분석

        원유순(Won, You-Soon) 한국아동문학학회 2008 한국아동문학연구 Vol.- No.14

        한국의 동화문학은 1980년 중반 이후 현실주의 문학이 강세를 이루었으나 2000년대 들어 공모전을 중심으로 동화의 본령인 ‘환상성’을 재인식하고 회복하려는 움직임이 일고 있다. 본고에서는 공모전 당선작 중 ??기억을 가져 온 아이??와 ??소년왕??을 중심으로 이야기 속 인물의 심리적 갈등을 해결하는데 있어 판타지가 어떤 역할을 하는지, 판타지 세계를 어떻게 구축하고 있는지 그 구조와 짜임을 분석해 보았다. 이 두 편의 동화를 비교 분석한 것은 가족 파탄의 위기로 상처 받은 어린이가 겪는 심리적 갈등이 닮은 데가 있고, 판타지 구조가 ‘심리적 판타지’ 유형을 띠고 있기 때문이다. ??기억을 가져 온 아이??와 ??소년왕??의 주인물은 가족 파탄의 위기를 겪으면서 그 충격으로 심리적 갈등을 겪는다. 현실에 적응하지 못하고 점점 소외되어 가던 인물은 판타지 세계로 진입하면서 갈등을 해소하게 된다는 데에 유형을 같이 하고 있다. ??기억을 가져 온 아이??는 판타지 세계로 진입하기 위하여 ‘빛이 나오는 틈’을 매개 장치로 활용하나, ??소년왕??은 몽유병을 통해 ‘무의식의 세계’로 진입한다. 또한 ??기억을 가져 온 아이??은 ‘현실 → 판타지 → 현실’로 순환되는‘순환형 판타지’ 형태를 띠고 있고, ??소년왕??은 현실 공간과 판타지 공간이 빈번하게 교차되어 나타나는 ‘교차형 판타지’ 형태를 띠고 있다. 전자가 현실에서의 심리적 갈등을 판타지 세계로 가져가 비교적 손쉽게 해결되는 모습을 보인 반면, 후자는 현실과 판타지계를 빈번하게 오가며 치열하게 갈등을 해소하는 양상을 보인다. 두 작품에서 판타지계의 배경을 비교하면 ??기억을 가져 온 아이??는 조금은 낯설지만 현실과 매우 닮아있어 익숙하나, ??소년왕??의 경우는 현실세계의 인물이 투사 변형되어 등장하는 기괴하고, 고립된 세계이다. 전자가 갈등 해결에 있어서 소극적이라면 후자는 좀 더 적극적이다. 이런 판타지 유형은 분명 과거 전통적인 한국 판타지 동화보다 발전된 모습이다. 앞으로 동심에 바탕을 둔 판타지공간의 창조, 그리고 그 공간이 틀에얽매이지 않고 자유로울 때 판타지동화문학은 성공할 것이다. After the mid 1980s, realism prevailed among Koreas childrens stories. Since the 2000s, however, there have been movements of having new appreciation of and recovering fantasy, the proper function of childrens stories. Focusing on two competition winning stories, A Child Bring Memories and A Boy King, the present paper analyzes what role fantasy takes in resolving the characters psychological conflicts and how it constructs its world. The two stories are compared and analyzed, since the childrens psychological conflicts resulting from the crisis of their family breakdown are similar and the fantasy structure takes on ‘psychological fantasy.’ The heroes in A Child Bring Memories and A Boy King experienced the crisis of their family breakdown, which brought them psychological conflicts. Being unable to adapt to the realities of life and feeling a sense of alienation, they entered into a fantasy world and resolved their conflicts. While the ‘crevice through which sunlight came out was used as a mediator in A Child Bring Memories, sleepwalking was used to enter into ‘the unconscious world’ in A Boy King. A Child Bring Memories assumes ‘circulative fantasy,’ in which reality and fantasy moves cyclically. By contrast, A Boy King takes on ‘crossover fantasy,’ in which reality and fantasy intersects frequently. While the former shows that the psychological conflicts in real life can be easily resolved by taking them to the fantasy world, the latter presents intense struggle for the conflict resolution by shuttling between reality and fantasy frequently. The background of the fantasy in A Child Bring Memories is somewhat unknown, but it resembles so closely to reality that readers may be familiar with it. By contrast, A Boy King shows an isolated, strange world in which the heroes in real life are projected and transformed. The latter is more active in resolving conflicts than the former. These types of fantasy are more advanced than the previous, traditional Korean fantasy. Childrens fantasy stories are to be successful when they create fantasy space on the basis of the childs mind and is not bound to conventionality.

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        프랑스어 현재시제의 다의성 연구

        원유상(WON Yoo-Sang) 한국프랑스문화학회 2012 프랑스문화연구 Vol.25 No.-

        Notre étude a pour objet d’expliciter la polysémie du Présent : en dépit de la croyance implicitement acceptée du public, le Présent a plusieurs valeurs sémantiques. Ce qui nous intéresse le plus, parmi ces valeurs-État contigent ou permanent, État conséquent dans le présent, Procesus inaccompli actuel, et Habitude actuelle, ce sont l’État et le Procesus. C’est parce que ces deux valeurs sont censées principales lors de l’étude aspecto-temporelle des Opérateurs Temporels, en d’autres termes, des Temps grammaticaux. L’intervalle de ces deux valeurs représentées par le Présent possède en commun une structure temporelle à borne droite ouverte, et un déroulement en cours au moment de parole. Nous avons essayé de faire valoir la différence notionelle de ‘permanent’ et ‘contingent’ au niveau de la valeur sémantique des Temps, comme Présent et Imparfait. Si le contenu sémantique était vrai ou non à un moment passé, cette vérité se sert de la critère de différencier le permanent et le contingent. La morphologie syntaxique ‘être en train de + inf.’ peut être utilisée seulement avec le Procesus. Ce qui permet d’employer la syntaxe ‘être en train de + inf.’, c’est quand l’énonciateur a la connaissance phénomenale de l’objet-animé ou inanimé-qu’il envisage de décrire. Au contraire, si l’énonciateur veut parler quelque priorité de l’objet, il doit utiliser le Présent simple, en se fondant sur sa connaissance structurale. Par conséquent, on peut dire que le cognitif humain joue un rôle décisif dans le choix du Temps.

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        朝鮮後期 對淸關係 및 認識의 變化

        원유한(Won Yu Han) 가천대학교 아시아문화연구소 2000 아시아문화연구 Vol.4 No.-

        The intelligentsia carne to perceive the trade with Qing negatively for the following reasons: First. as the inflow of the silver from Japan decreased. the domestic stock of silver which was used as the form of payment also decreased sharply. As such, interpreters who primarily depended on the bilateral trade lost their means of livelihood. Other socioeconomic side-effects took place as a result of the sharp decrease in the stock of silver. The primary reason for the decrease can be attributed to the direct trade between Japanese and Qing merchants at Nagasaki. The Japanese merchants no longer were importing Qing goods through a Japanese quarter. Second, as the economy developed and grew in size. the limits to the currency system which used only Sangpyungtongbo(常平通寶) as the legal tender began to show. As a result. the socioeconomic demand for a production of currency made of silver increased. Third. a new awareness that one should not be left with financial loss when trading with another country was brought on. This appearance of new awareness can be understood in terms of a national awareness or economic nationalism based em historical and cultural awareness of the time. Lastly. the intelligentsia valued economic function and role more than anything else when evaluating economic benefits and losses of a bilateral trade. In conclusion. the intelligentsia of the time evaluated the core of the problem through analytical approach.

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        開京學의 成立 및 實學과 連繫

        원유한(Won Yu Han),박재희(Park Jae Hee) 역사실학회 2001 역사와실학 Vol.21 No.-

        Gaeseong, currently located in North Korea, was the center of culture and civilization of the Goryeo Dynasty for 474 years. When the Joseon Dynasty replaced it, the role of Gaeseong was reduced and the city was cut off from the new kingdom in all aspects politics, diplomatic ties, the economy, society, and culture. The separation prompted the city residents and the descendants of eminent officials of the Goryeo Dynasty to concentrate on commercial business, a job despised by people at that time. Early in their history, the Gaeseong people were challenged to foster and develop a pragmatic way of forging social ties and establishing a strong academic tradition. This pragmatism entered the Hanyang (Seoul) cultural circles in the early 16th century. It was later officially established as Gaegyeong science by the great scholar Suh Gyeong-deok. Gaegyeong science blends the pragmatic stream and Suh Gyeong-deok's quest for ideal politics. Gaegyeong science has many academic characteristics. It is creative, critical, explorative, and progressive. It is also complicated, universal, change-seeking, practical, and, as expected, Gaegyeong-centered. The science was developed by the Gaegyeong school of thought expanding its influence on other schools. The Gaegyeong School was formed by the literary followers of scholar Sub Gyeong-deok and the descendants of the Gaeseong high-ranking officials of the Goryeo Dynasty. Sub, who was raised and brought up in that cultural area, influenced these officials. The school members consisted of relatives, school-trained people, and junior scholars. They embraced the teachings of Sub and accommodated all the nearby schools and forms of sciences. It transcended political parties and academic boundaries. Meanwhile, scholars of the Gaegyeong School strove to hand down their knowledge to the next generations through many channels. Gaegyeong science was spread through Sub's literary collection titled Hwadamjip in the course of the compilation and expansion of the book on Gaeseong township stories. Sub's literary followers compiled Hwadamjip. His descendants, juniors, and followers expanded it. The noblemen of Gaeseong city compiled and expanded most of the book Gaeseong Township Stories. They had direct or indirect contact with Sub Gyeong-deok, as revealed in Hwadamjip. Many of them composed poems in praise of Sub. The compilation and expansion of the Gaeseong Township Stories also mirrored the development of historical geography, a division of the practical science of the late Joseon Dynasty. The Township Stories changed its name to Junggyeongji (central city book) from Songdoji (a book limited to Songdo), signifying that Gaegyeong science developed from a local science into a nationally accepted one. These compilations elevated the stature of Gaeseong city and made kings and the central government's bureaucrats acknowledge the commercial development and importance of the Gaeseong area. The pragmatism-centered school of thought of Gaeseong gradually extended in society. This greatly influenced the early pragmatists such as Han Baek-gyeom, Lee Su-gwang, Kim-yuk, Yu Hyeong-won, and Yun Hyu. All of them could be classified under the Gaegyeong School, and they all did their part in handing down the Gaegyeong science to the next generations. In the later history of the Joseon Kingdom, Gaegyeong science was spread and developed as a pragmatic science in two main streams. One stream centered around the Dongin political faction involving Yu Hyeong-won, Nam l-gong, Kim Gae-kuk, Huh Mok, and Yu Hu Their teachings were handed down to such scholars as Oh Gwang-un, Lee Ik and Chae Je-gong, These scholars carried on their academic tradition through marriage, ties with school alumni, and family teaching. The other stream developed through two private schools - the Jaun Private School and the Seoksil Private School, which taught Gaegyeong science. These two schools were open to each other, exchan

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        두피마사지와 스웨디쉬 마사지가 중년여성의 안면 피부상태에 미치는 효과

        원유진 ( You-jin Won ),배현숙 ( Hyun-sook Bae ) 한국미용학회 2018 한국미용학회지 Vol.24 No.5

        To analyze the effects of scalp massage on the facial skin conditions of middle-aged women, this study was conducted in 20 women in their forties and fifties, who were divided into two groups: the scalp group provided with scalp massage (N=9) and the face group provided with Swedish facial massage (N=11). The sebum content on the U and T zones, the pores size, facial wrinkles, and facial pigmentation were measured for a total of four weeks to make comparisons: before the experiment and at weeks 1, 2, 3, and 4 of the experiment. Additional comparisons of variation in the sebum content on the U and T zones, in the pores size, in facial wrinkles, and in facial pigmentation were made between before the experiment and week 1, between week 1 and week 2, between week 3 and week 4, and between before and after the experiment (between week 0 and week 4). The scalp group showed a higher level of facial wrinkles than the face group at week 1 (p<.05). The scalp group showed a greater increase in sebum variation on the U zone between week 3 and week 4 and between before and after the experiment (between week 0 and week 4) (p<.05). The sebum variation on the T zone increased in the scalp group and decreased in the face group (p<.05). As the scalp group was more satisfied with massage (p<.05), it is thought that the massage helped the middle-aged women become emotionally stable by reducing muscle stress.

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        조선시대 화폐사 시기 구분론

        원유한(Won Yu-Han) 역사실학회 2007 역사와실학 Vol.32 No.-

        In the Korean history of currency development process, Go-ryo Dynasty minted and passed iron coins in 996, and that was the first trial in Korean monetary system and the dynasty standardized and established coins' quality and appearance as their policy. Chosun Dynasty succeeded the monetary policy, and from the early stage of the Chosun dynasty it supplied and passed coins and notes, while suppressed the pass of things such as rice or texture as currency. Aggressively it drove monetary policy in order to supply and pass coins and that resulted from social demands which was due to Japanese Invasion of Korea in 1592 and as a way of national reconstructing policies which was aimed to save nation which was face to go bankrupt. In consequence, coins was passed from Kaeseong from 1640 as only authorized national coins, therefore feudalism was prompted to take into pieces. Therefore after Japanese Invasion in 1592, development of monetary economy was a major subject which should not be underestimated when we try to examine closely historical development process which is headed for modem society from the collapse feudalism of the dynasty. In Chosun Period(from the late fourteenth century to the early twentieth century) money development stage can be divided into five considering values of money, the policy and aspect of currency economy. 'Money pass trial period(from the late fourteenth century to the late sixteenth century)' , 'currency pass supply period(from the early seventeenth century to the early 1740' s)' , 'currency economy expansion development period(from the early 1740' s to the 1860' s), and 'modern monetary system acceptance period(from the 1860' s to the early twentieth century).'

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