논문(論文) : 한국문집정리의 측면에서 본 『퇴계학자료총서(退溪學資料叢書)』 간행의 의미

신승운 안동대학교 퇴계학연구소 2008 退溪學 Vol.17 No.-

예경의 봉사조선창화시권에 대한 연구

신승운 한국서지학회 2004 서지학연구 Vol.28 No.-

This study researches in Ye-kyeom(倪謙) envoyed from Ming(明) with Kyeongtaeje's(景泰帝) coronation note in 1450 < of the time of king Se-jong(世宗) of Chosun(朝鮮)> and the Bongsachosunchanghwasikweon(奉使朝鮮唱和詩卷) edited the poems written by Jeong-Inji(鄭麟趾), Shin-Sukju(申叔舟), Seong-Sammoon(成三問) and Ye-Kyeom ,and they exchanged their poems each other. This poetry has become a pattern for the Hwanghwajib(皇華集) collected of poems exchanged by literary scholars of Chosun and the envoys of Ming. The Bongsachosun- changhwasikweon(奉使朝鮮唱和詩卷) was inflowed into Korea in the mid twentieth century, it is a very valuable material for study on the diplomatic history and the academic exchanges between Chosun and Ming. This study deals with Ye-kyeom's entry, activity, Chosun's dealing with the envoys of Ming, the contents and the value of it. 이 글은 조선 세종 32년(1450)에 明나라 景泰帝의 登極詔書를 가지고 사신으로 왔던 倪謙(1415-1479)이 조선의 名流인 鄭麟趾․申叔舟․成三問과 唱和한 詩를 卷子로 成冊한 奉使朝鮮唱和詩卷을 연구한 것이다. 이 시권은 명나라 사신과 주고받은 시문을 엮은 皇華集의 첫머리에 수록된 것으로 후기 황화집의 모범이 되는 것이기도 하다. 이 시권은 예겸의 후손에게 전해오다가 20세기 중엽에 한국으로 유입된 것으로 韓中간의 외교사와 학술교류의 연구에 도움을 주는 귀중한 자료이다. 논문에서는 예겸의 입국과 활동, 조선의 응대 및 詩卷 全文의 對校 등을 다루었다.

朝鮮初期의 醫學書 「食療纂要」에 對한 硏究

신승운 한국서지학회 2008 서지학연구 Vol.40 No.-

This paper focuses on the comprehensive and basic topics in The Book of Dietary Treatment(食療纂要) which had been known be missing, but recently found. Cheon Soon-Ui(全循義), a royal physician in the early Joseon dynasty, wrote this book in 1460. With much interest in dietary treatments, he collected the documents on the topic, and wrote this book. It is one of the rare books regarding dietary treatments written during the Joseon dynasty. This paper 1) introduces Cheong Soon-Ui’s biography, 2) describes the compilation and publication of this book, 3) compares the items and description of the Sangju(尙州) edition with those of the Yangyang(襄陽) edition, which are two existing editions, to identify their differences, and 4) translates the names of objects written in Chinese characters in the Sangju edition(尙州板) into Korean and puts them in order. With many people interested in dietary treatment and health care in these days, it is very interesting to consult the content of this book written by the royal physician of the Joseon dynasty. This book is also valuable for researching the history of Korean language as well as medical history, because all of the Korean names of objects in the Sangju edition were still written in Chinese characters, more than forty years later since the announcement of Hoonminjungeum(訓民正音). 이 논문은 그간 없어진 책으로 알았던 「食療纂要」를 발굴하여 소개하고, 아울러 이 책에 관한 종합적이고 기초적인 문제를 다룬 것이다. 이 책은 조선왕조 초기인 世祖 시대의 어의(御醫)를 지낸 전순의(全循義)가 1460년에 저술한 것이다. 그는 음식을 통하여 질병을 치료하는, 다시 말하면 식이요법(食餌療法)에 관심을 갖고, 이와 관련된 문헌을 수집하여 「食療纂要」를 저술하였는데, 조선시대에 저술된 서적가운데 매우 드문 자료이다. 본 논문은 먼저 저자인 전순의의 생애와 이 책의 편찬 및 간행에 대하여 다루었고, 다음으로 현존하는 판본(板本)인 상주판(尙州板)과 양양판(襄陽板)의 항목과 기술체계를 비교하여 두 판본의 차이점을 밝혔으며, 끝으로 상주판에 보이는 한자(漢字)로 표기된 우리말 물명(物名)을 뽑아 정리하였다. 건강의 유지관리와 질병의 치료에서 음식요법이 주목받고 있는 현실에서 어의(御醫)가 편찬한 식의서(食醫書)인 이 책의 내용은 매우 흥미로운 것이다. 특히 상주판(尙州版)에는 훈민정음(訓民正音)이 창제되고 40여 년이 지난 시기인데도 우리 말 물명(物名)을 한자어(漢字語)로 표기하고 있어서 의학사(醫學史) 연구와 함께 국어사(國語史) 연구에도 도움을 줄 것이다.

『承政院日記』의 飜譯과 定本化 問題

신승운(辛承云) 한국고전번역원 2008 民族文化 Vol.- No.31

산림경제 고

신승운 강남대학교 (강남사회복지학교)도서관학과 1983 圖書館學 Vol.1 No.1

[ "규장전운" ]을 통해서 본 정조조의 서적 반사와 그 규모

신승운,Shin, Seung-Woon 한국도서관정보학회 2004 한국도서관정보학회지 Vol.35 No.4

조선시대의 서적의 출판과 그 유통은 국가가 중심이 되어 편찬하고 간행하여 제한된 신분의 신료에게 배포하는 소위 반사본이 중요한 위치를 점하고 있었다. 국왕이 반사하는 반사본이 그 숫자가 극히 제한적이기는 하지만 당시의 관료$\cdot$학인들이 새로운 서적을 습득하게 되는 중요한 제도였기에 서적의 반사대상을 연구하는 것은 지식의 습득에서 책이 차지하는 비중이 거의 절대적이었던 상황에서 매우 중요한 문제였다. 서적 유통의 문제는 서지학의 연구에서 매우 중요한 분야임에 틀림없지만 이러한 유통에 관한 자료가 극히 희소한 관계로 종래에는 현존본을 대상으로 한 연구가 주류를 차지하였다. 반사본의 연구도 그 중의 일환이었다. 정조의 부단한 관심과 지원하에 이덕무가 중심이 되어 편찬하고 여러 신료들의 교정을 거쳐 정조 20년 (1796)에 반사된 $\ulcorner$규장전운$\lrcorner$ 의 반사기는 그 수사 대상자가 방대하고 또 그 대상이 구체적으로 명시되어 있어서 조선후기의 서적 반사의 대상과 그 규모를 이해하는데 중요한 자료가 된다. 이 글에서는 $\ulcorner$규장전운$\lrcorner$의 반사대상에 대하여 구체적으로 다루었으며, 특히 책을 반사 받은 사액서원의 분포를 자세하게 다루었다. The best way of getting knowledge is reading in the Cho-sun dynasty, so getting books is the most interesting thing to the scholars. The most important way of getting books for scholars in Cho-sun dynasty is taking Bansabon published and given to scholars by government. but there is few data and few concrete studies of it. This study deals with the object and the scale of distribution of books on the basis of Bansagi ; king Jeong-jo published 『Kyujangjeonun』 distributed about 1,500 volumes to scholars and govermment agencies.

성소 부부고의 서지적 연구

신승운 강남대학교 (강남사회복지학교)도서관학과 1984 圖書館學 Vol.2 No.1

成宗朝 文士養成과 文集編刊

신승운 한국문헌정보학회 1995 한국문헌정보학회지 Vol.28 No.-

In this paper, I intended to study the policy executed by the king Sungjong (成宗), the ruler of the early Chosun(朝鮮) Dynasty, for the purpose of the training for the literary scholars under the diplomatic necessity and from his own interest in literature, and the compilation and the publication of anthologies of the famous civil officials in those days under the influence of this policy. The overall findings of the study can be summarized as follows: 1. Sungjong was comparable with the Sejong(世宗) in his studiousness and especially, he was very interested in literature. He composed verses personally, showed them to his civil officials and demanded their poems in response to his own ones. Futhermore, he executed steadily the institutions of Eung-je(應製), Kaw-si (課試) and Weol-kwa(月課) that demanded creative writings from his civil officials. The purpose of these institutions which was propelled by the king Sungjong was the training for the literary scholars under the diplomatic necessity. 2. Chosun Dynasty exchanged envoys with Myeong(明) Dynasty during the time of the king Sungjong as many as 100 times. The training for the excellent literary scholars was nationally urgent problem because the competent literary scholars were needed whenever Myeong Dynasty dispatched the envoys to Chosun Dynasty. Eung-je, Kwa-si and Weol-kwa were executed from practical demand and 1 -3 persons at the minimum, 60 - 70 persons at the maximum took part in this institution at a time. This means that 60 - 70 literary works were produced at a time. Therefore, the steady execution of Eung- je, Kwa-si and Weol-kwa inevitably resulted in mass production of literary works. 3. The king Sungjong instructed his civil officials to compile the anthologies of the then representative civil officials as a means to encourage literary compositions, read it himself and took actions to publish them at the expense of government. There were six anthologies compiled and published under this policy of the king Sungjong, Kang Heuimaeng's Sasukjejib(姜希孟, 私淑齋集), Shin Suk-ju's Bohanjaejib (申叔舟, 保閑齋集), Kim Su-on's Shikujib (金守溫, 拭우集), Choe Hang's Taeheojeongjib (催恒, 太虛亭集), Seo Keo-jeong's Sagajib (徐居正, 四佳集), Lee Seok-hyeong's Jeoheonjib (李石亨, 樗軒集). Yu Ho-in's Noekyejib(兪好仁, 뇌溪集), Lee Seung-so's Samtanjib (李承召, 三灘集), Kim Jong-jik's Jeompilijaejib (金宗直, 점畢齋集) of three were examined by the king Sungjong, but published later because of the death of the king. 4. Jeompiliaejib was compiled by order of the king Sungjong and passed Eulram(乙覽: king reads an anthology personally) which contained Joeuijemoon(弔義帝文) that criticized the king Sejo(世祖) who had usurped a throne. The recording of Joeuijemoon became an issue in process of Muosahwa (戊午士禍), and it was ordered that the printing blocks should be broken and the published books should be collected and be burnt up. These procedures destroyed the social atmosphere that people considered it an honor writing literary compositions, compiling and publishing anthologies thanks to the steady efforts of the king Sungjong. 5. It had an important effect on the compilation and the publication of anthologies after that, breaking the printing blocks, collecting and burning up the pulished books of Jeompiljaejib because of recording of Joeuijemoon. Namely, it got universalized to delete compositions that can cause problems in the future as well as the parts related to political issue, from the objects of recording. Such tendency became one of the important principles of the anthological compilation after that

여각본 "동인지문오칠" 잔본(권7~권9)에 대하여

신승운,Shin Seung-Woon 한국문헌정보학회 1991 한국문헌정보학회지 Vol.20 No.-

Summarizing the conclusion of this article is following this: 1. Donginjimun-ouchil(동인지문오칠) published at the close of Koryo, is not only the oldest anthology but also the only one of the same kinds that we have in present. 2. Donginjimun-ouchil is consist of 9 Kweons. We can know the fact through comparing samhansiguegam(삼한시구감), becouse it seems to summerize Donginjimun-ouchil. 3. Donginjimun-ouchil is different from other books and espically has a speial features which in eluding profils about the characters. 4. With additional punctuation marks in profile and critiism marks, we can know the rule of punctuation mark and at the same time it can give many assistances to the study of poetics.

麗刻本 「東人之文五七」殘本(卷7∼卷9)에 對하여

辛承云 韓國圖書館學會 1991 圖書館學 Vol.20 No.1

Summarizing the conclusion of this article is following this: 1. Donginjimun-ouchil(東人之文五七), published at the close of Koryo, is not only the oldest anthology but also the only one of the same kinds that we have in present. 2. Donginjimun-ouchil is consist of 9 Kweons. We can know the fact through comparing samhansiguegam(三韓詩龜鑑), because it seems to summerize Donginjimun-ouchil. 3. Donginjimun-ouchil is different from other books and espically has a special features which in cluding profils about the characters. 4. With additional punctuation marks in profile and critiism marks, we can know the rule of punctuation mark and at the same time it can give many assistances to the study of poetics