사상체질진단(四象體質診斷)의 객관화(客觀化) 연구(硏究)에 대한 현황(現況) 및 전망(展望)

송일병,Song, Il-byung 사상체질의학회 1998 사상체질의학회지 Vol.10 No.1

체질(體質)이란 형체(形體)에 기능(機能)을 결부시킨 것으로 유전적(遺傳的) 체질(體質)의 형성요소(形成要素)와 생활환경적(生活環境的) 요소(要素)가 합치되어 형성되는 것으로 정의할 수 있다. 이제마(李濟馬)의 사상체질이론(四象體質理論)은 그 이론적 근거와 임상적 활용에 있어서 체계적(體系的)이고 일관적(一貫的)이므로 현재 널리 사용되고 있다. 그러나 이제마(李濟馬)의 사상의학(四象醫學)이 보편화(普遍化)되고 일반화(一般化)되기 위해서 제기되고 있는 문제점이 사상체질진단(四象體質診斷)의 객관성(客觀性)이다. 논자(論者)는 그 동안 진행된 연구현황(硏究現況)을 분류(分類)하고 그 방향(方向)을 다음과 같이 전망(展望)하여 본다. 1. 그 동안 진행된 체질진단(體質診斷)의 객관화(客觀化) 연구(硏究)는 긍정적(肯定的)으로 평가(評價)되지만, 연구(硏究)의 한계(限界)와 문제(問題)를 극복(克復)하기 위하여 체질병증(體質病證)의 검증(檢證)을 통한 체질진단(體質診斷)의 객관화(客觀化)를 시도(試圖)하여야 한다. 2. 형태학적(形態學的) 객관화(客觀化) 연구(硏究)는 이것을 실용화(實用化)하기 위해서 먼저 표준화작업(標準化作業)을 진행되어야 하고, 계측방법(計測方法)에 따른 오차발생(誤差發生)과 오랜 평가시간(評價時間)을 극복하기 위하여 간편한 software개발이 필요하다. 또한, 구조적(構造的) 정적(靜的)인 상태(狀態)의 사상인(四象人) 특징(特徵)외에 기능적(機能的) 동적(動的)인 상태(狀態)의 분석(分析) 및 해석(解析)이 병행하여 연구되어야 한다. 3. 설문조사지(設問調査紙)를 이용한 객관화(客觀化) 연구(硏究)는 QSCC II를 개발하였다. 그러나 현재 설문조사지에 소아(小兒)의 체질분류에 대한 평가와 태양인(太陽人)에 대한 평가를 반드시 제고하여야 할 것이다. 아울러 심(心)에 대한 재해석(再解析)을 통하여 사상인(四象人)의 심리특성(心理特性) 및 행동특성(行動特性)을 분석적(分析的)으로 연구(硏究)해야 한다. 4. 진단기기(診斷機器)를 이용한 객관화(客觀化) 연구(硏究)는 다양하게 진행되어 왔다. 그러나 먼저 이들 진단기기(診斷機器)는 표준화작업(標準化作業)후에 생리적(生理的) 병리적(病理的) 기준하(基準下)에서 한의학적(韓醫學的) 평가(評價) 및 사상의학적(四象醫學的) 평가(評價)가 선행(先行)되어야 한다. 그런 후에 사상인(四象人) 체질병증(體質病證)을 객관화(客觀化)하기 위한 연구(硏究)가 시도되어야 한다. 5. 체질병증(體質病證)의 객관화(客觀化) 연구(硏究)로 수곡병증(水穀病證)과 기액병증(氣液病證)의 구분정신(區分精神), 병증(病證)의 경중완급(輕重緩急)에 따른 순역(順逆)의 구분정신(區分精神), 체질(體質)에 따른 자율적(自律的) 조절정신(調節精神)의 인식(認識)의 전환(轉換)이 필요하다. 더불어 체질병증(體質病證)에 대하여 현대(現代) 과학기술(科學技術) 및 의학기술(醫學技術)을 응용하는 다양한 시도(試圖)가 필요하다. Constitution means to combine the function into the body. It also includes the genetic factor and the environmental factor. Sasang Constitutional Medicine has the organized and unique ideas of the theory and the practice. So it is widly used in korea. But It has a problem to be popular. That's the objectification of Sasang constitution. There are so many studies to classify Sasang constitution analytic and objectively. I try to classify the studies to identify Sasang constitution objectively and check the problems. 1. The morphologic studies of Sasang Constitution are dividied into the figure and the face-speech through the morphologics and the phonetics. We need to standardize and make a simple method through computer software. 2. The study of the mind is used by the questionnaire about the telent, the character, and the greed each constitution. Recently QSCC II computer software is made and is used at many clinics in Korea. We need to recheck children and Taeyangin. 3. The symptom and the disease are subjective. So the study of them is usually used by some diagnostic equipments. But these have to be revaluated on the view of Oriental Medicine and Sasang Constitutional Medicine and try to study the objectification of Sasang constitution. And then we must try to objectify Sasang constitutional disease. 4. Disease and symptoms have to be studied much more about the mechanism and the relation. The study of medicine was done the way of the homeopathy using EAV. But that had some problems. So it should depend on the new science.

사상인(四象人)의 체질병증약리(體質病證藥理)에 관한 고찰(考察)

송일병,Song, Il-byung 사상체질의학회 1998 사상체질의학회지 Vol.10 No.2

1. 연구목적 사상의학(四象醫學) 임상은 무엇보다 정확한 체질진단(體質診斷)과 적합한 용약(用藥)이 필요하다. 동무(東武)는 "동의기세보원(東醫器世保元)"을 통해 체질진단(體質診斷)의 단서(端緖)로 체형기상(體形氣像), 용모동기(容貌洞氣), 성질재간(性質材幹) 등을 제시하고 있으나 무엇보다 병증(病症)을 관찰하여 용약(用藥)할 것을 강조하였다. 이 글에서는 체질병증(體質病證)의 특징(特徵)을 개괄적으로 살피고, 사상인(四象人) 고유의 처방(處方)이 나오게 되는 배경과 처방(處方)의 임상예(臨床例)를 사상의학(四象醫學)의 임상(臨床) 활용(活用)의 정확성을 기하는 것이 연구의 목적이다. 2. 연구 방법 "동의세기보원(東醫器世保元)"의 "사상인병증론(四象人病證論)"과 "동의사상신편(東醫四象新編)"의 사상처방(四象處方) 운용(運用)의 임상예(臨床例)를 중심으로 체질(體質) 병증(病症)의 특징을 파악하고 처방의 사용 정신을 살펴 보고자 하였다. 3. 연구 결과 사상인(四象人) 각 병증약리(病症藥理)를 살펴 보아 아래와 같은 결과를 얻었다. 1. 사상의학(四象醫學)의 병증(病證)은 심신(心身)을 중시한 형상의학(形象醫學)에서 나왔고 온열양한(溫熱凉寒)의 사상적(四象的) 요약(要約) 정신(精神)으로 설명되고 있다. 2. 소음인(少陰人)과 소양인(少陽人) 병증(病症)은 수곡지기(水穀之氣)의 한열병증(寒熱病證)으로 치료(治療) 정신(精神)은 상하승강(上下升降)의 조절(調節) 정신(精神)에서 찾을 수 있고, 태양인(太陽人) 병증(病證)은 기액지기(氣液之氣)의 온량병증(溫凉病證)으로 치료(治療) 정신(精神)은 내외완속(內外緩束)의 조절(調節) 정신(精神)에서 찾을 수 있다. 3. 사상인(四象人)의 병증(病證)을 개괄하면, 태양인(太陽人病證)은 하허상실병증(下虛上實病證)이며 혈액구모병증(血液俱耗病證)이고, 소음인병증(少陰人病證)은 하함병증(下陷病證)이며 위한병증(胃寒病證)이고, 태음인병증(太陰人病證)은 조열병증(燥熱病證)이며 이열병증(裏熱病證)이고, 소양인병증(少陽人病證)은 화열병증(火熱病證)이며 이열병증(裏熱病泣)이다. 4. 사상의학(四象醫學) 체질병증(體質病證)의 특징은 성정(性情)과 한열(寒熱)의 표리병증(表裏病證) 구분(區分) 정신(精神), 보명지주(保命之主)를 통한 표리병증(表裏病證)의 포괄(包括) 정신(精神), 수곡지기(水穀之氣)와 기액지기(氣液之氣) 병증(病證)의 구분(區分) 정신(精神)으로 설명하고 있다. 5. 병증(病證)의 운영정신(運營精神)은 경중완급(輕重緩急) 및 순역(順逆)의 구분(區分) 정신(精神), 체질속성(體質屬性)에 따른 약물(藥物) 조절(調節) 정신(精神), 동출일속(同出一屬)의 포괄적 치료(治療) 정신(精神)으로 요약할 수 있다. 1. Purpose : The correct constitutional diagnosis and the accurate prescription are very important in clinical application of Sasang Constitutional Medicine. Lee Je-ma emphasized that symptom is the best clue to diagnose constitution in "DongYi Suse Bowon". After research the characteristics of each constitution's symptoms and the backgrounds of constitutional prescriptions, this paper is to know the correct clinical application of Sasang Constitutional Medicine. 2. Method : Through the clinical applications of "DongYi Soose Bowon" and "Dongyi Sasang Sinpeun", the characteristics of constitutional symptoms and the application of prescription were researched 3. Results & Conclusions 1) The symptoms of Sasang Constitutional Medicine were came from the Hyung-Sang Medicine(形象醫學) which were important to mind-body equally and from the summarizing spirit of four Qi such as Warm-Hot-Cool-Cold(溫熱凉寒) 2) The symptoms of Soeumin and Soyangin are the Cold-Hot symptoms of ingestive food(水穀) and the treatment of symptoms is to control the ascent-descent of up and down. The symptoms of Taeumin and Taeyangin are the Warm-Cool symptoms of Qi-Yack(氣液) and the treatment of symptom is to control the unfasten-fasten of interior and exterior. 3) The symptoms of Taeyangin are 'Weak Lower part and Firm Upper part symptom'(下虛上實病證) and 'Blood and Yack Exhasted Symptom'(血液俱耗病證), the symptoms of Soeumin are 'Fall Down Symptom'(下陷病證) and Stomach Cold Symptom(胃寒病證), the symptoms of taeumin is 'Dryness Fever Symptom'(燥熱病證) and 'Interior Fever Symptom'(燥熱病證), the symptoms of Soyangin is 'Fire Fever Symptom'(火熱病證) and 'Interior Fever Symptom'(燥熱病證). 4) The characteristics of sasang constitutional symptoms are the exterior-interior symptoms classified with nature-emotion and cool-hot, the inclusive control of exterior-interior symptoms with healthy energy, and the classification of ingestive food symptoms and Qi-Yack symptoms. 5) The characteristics to treat symptoms are the classification of seriousness and obedience, the use herbs according to each constitutions, and inclusive symptoms control.

『동의수세보원(東醫壽世保元)』 태소음양인(太少陰陽人)의 「병증론(病證論)」에 관(關)한 연구(硏究)

이수경,송일병,Lee, Su-kyung,Song, Il-byung 사상체질의학회 1999 사상체질의학회지 Vol.11 No.2

1. 연구 목적 사상의학(四象醫學)의 체질증(體質證)과 체질병증(體質病證)의 접근에는 기존 증치의학(證治醫學)과는 다른 통증(痛症)에 대한 시각을 제시하고, 사상의학(四象醫學) 고유 술어로 병리(病理)나 병증(病證)을 설명하여 기존 개념과 혼돈되며, "성명론(性命論)", "사단론(四端論)", "확윤론(擴允論)", "장부론(臟腑論)"을 통해 제시한 인간관(人間觀)과 세계관(世界觀). 이들 간의 조직 원리가 "병증론(病證論)"을 통해 몸에 구현되므로 사상의학(四象醫學)의 병증용약(病證用藥)에 어려움을 느끼게 된다. 그러나 사상의학(四象醫學)도 기존의 증치의학(證治醫學)을 바탕으로 하고 있어 기존의 의학에서 사상의학(四象醫學)이 성립되는 과정과 이제마(李濟馬)의 인간관으로 "병증론(病證論)"을 접근하여 사상의학(四象醫學)의 체질증(體質證)과 체질병증(體質病證)에 대한 정확한 이해를 돕고자 하였다. 2. 연구 방법 문헌적 구로 태소음양인(太少陰陽人)의 병증(病證)을 설명하기 위해 "상한론(傷寒論)", "활인서(活人書)" 등 인용 원서의 병증(病證) 인식(認識)과 이를 인용한 "동의보감(東醫寶鑑)"에서의 병증(病證)을 비교하고 이것이 태소음양인(太少陰陽人)의 체질증(體質證)과 체질병증(體質病證)으로 자리매김되는 과정을 파악하고 그 병리(病理)와 병증(病證)을 "동의수세보원(東醫壽世保元)"의 "성명론(性命論)", "사단론(四端論)", "확윤론(擴允論)", "장부론(臟腑論)"을 통해 드러나는 인간관의 체계로 파악하고자 하였다. 3. 결론 태소음양인의 병증론을 통해 표리병증의 인식 배경과 변화 과정 표리병증의 특징, 체질증과 체질병증의 출발점인 소증의 인식, 기존 의학과 다른 체질병증, 태소음양인의 병증의 특징 등을 살펴 사상의학 체질병증에 대한 결론을 얻어 보고하는 바이다. This paper was written in order to understand each constitutional symptoms and diseases with two aspects. The first was to trace the courses to accomplish constitutional symptoms and diseases from that of oriented medicine through "Dongyi Bogam" and the original writing such as "Shanghanlun". The second was to analyze the constitutional diseases with Lee Je-ma's own recognition on human being and the society which was based on the "Dongyi Suse Bowon". The original concepts of 'The Interior Disease' and 'The Exterior Disease' were based on the Nature and the Emotion, the Environmental Frames and the Human Affairs, the Ears Eyes Nose Mouth and the Lung Spleen Liver Kidney. The exterior disease were caused by the abilities of ears to listen, eyes to see, nose to smell, and mouth to taste on the environmental frames which were related one's recognition to society. The interior diseases were caused by the abilities of lung to study, spleen to ask, liver to think, kidney to judge on human affairs which were related the relationship between me and others. So the titles of constitutional diseases were named by these views on his first writing of "Dongyi Suse Bowon" in 1894. So the titles of Taeyangin diseases, 'The lumbar Vertebae Disease Induced by Exopathogen' and 'The Small Intestine Disease Induced by Endopathogen' were still remained as the first writing. But the titles of constitutional diseases were rewritten such as present titles in 1900. In order to express pathology and mechanism of constitutional diseases exactly, he rewrote titles which contained the manifestation sites of diseases, and the symptoms of febrile and cold, and the different congenital formations of organs. The exterior diseases and interior diseases had three characteristics. The first was that the exterior disease injured by the nature which had a tendency to progress slowly and the interior disease injured by the emotion which had a tendency to progress rapidly. The second was not that the interior disease and the exterior disease were separated, but that one influenced the other and these were revealed as a disease together when the diseases continued for a long time. The third was that even though the disease caught together it was included the beginning disease. The symptoms in ordinary times was the origin and clue to recognize the constitutional symptoms and diseases. It enabled to establish the constitutional medicine which treated by different ways according to constitution. It had two characteristics which were different from the Traditional Chinese Medicine in appearance of diseases. The first was that the disease was progressed to the next step from the symptoms in ordinary times. The second was that each constitution had different symptoms which were due to symptoms in ordinary times under the same disease, The third was the manifestation of disease were different from symptoms in ordinary times in the same constitution. But the most important thing was that Lee Je-ma recognized these symptoms in ordinary times as four categories and he presented constitutional symptoms and constitutional disease. The four categories were the method to recognize the human being and the diseases for him As the symptoms and diseases of Sasang Constitutional Medicine were compared to Traditional Chinese Medicine, the constitutional diseases of "Dongyi Suse Bowon" could be classified into two groups. The first group was the unique diseases and symptoms, which were not in the Traditional Chinese Medicine, and which were established by the Lee Je-ma. These contained the diseases of taeyangin, the exterior disease of taeumin, the exterior disease of soyangin. The second group used the unique methods to treat disease, which were not in Traditional Chinese Medicine, and which were established by Lee Je-ma. This contained the interior disease of taeumin, the delirium diseases from the MangYin of soyangin, the treatment to help the Yang-Qi ascend and to supplement the ql I

소음인(少陰人) 곽란(藿亂) 병증(病證)에 대한 고찰(考察)("동무유고(東武遺稿)", "동의수세보원(東醫壽世保元)" 초본권(草本卷), 갑오본(甲午本), 신축본(辛丑本)을 중심으로)

석재화,함통일,황민우,고병희,송일병,이수경,Soek, Jae-Hwa,Ham, Tong-Il,Hwang, Min-Woo,Koh, Byung-Hee,Song, Il-Byung,Lee, Soo-Kyung 사상체질의학회 2005 사상체질의학회지 Vol.17 No.2

1. Objectives This study is to find changes of Dongmu Lee Je-Ma's conception about Soeumin Gwakran(곽란(藿亂)) Disease through comparing with his writings such as ${\ulcorner}$DongMuYooGo${\lrcorner}$, ${\ulcorner}$, ${\ulcorner}$SooSe Bowon Sasang chobon guen${\lrcorner}$, ${\ulcorner}$SooSe Bowon Gabobon${\lrcorner}$ and ${\ulcorner}$SooSe Bowon Sinchucbon${\lrcorner}$. 2. Methods We compared conceptions, symptom, mechanism and treatment of Soeumin Gwakran(곽란(藿亂)) Disease in ${\ulcorner}$DongMuYooGo${\lrcorner}$, ${\ulcorner}$SooSe Bowon Sasang Chobonguen${\lrcorner}$, ${\ulcorner}$SooSe Bowon Gabobon${\lrcorner}$ and ${\ulcorner}$SooSe Bowon Sinchucbon${\lrcorner}$ 3. Results and Conclusions (1) In ${\ulcorner}$DongMuYooGo${\lrcorner}$ and ${\ulcorner}$SooSe Bowon Sasang Chobonguen${\lrcorner}$, Dongmu Lee Je-Ma?s conception about soeumin Gwakran(곽란(藿亂)) Disease is yet based on previous traditional medicine based on ${\ulcorner}$DongEuiBoGam${\lrcorner}$ (2) In ${\ulcorner}$SooSe Bowon Gabobon${\lrcorner}$, Seupgwakran(습곽란(濕藿亂)) is described within the catego of Taeum syndrome(태음병(太陰病)), and Geongwakran(건곽란(乾藿亂)) is described within the catergory of Soeum syndrome(소음병(少陰炳)). But conception about Soeurnin Gwakran(곽란(藿亂)) Disease is not yet definitely settled. (3) In ${\ulcorner}$SooSe Bowon Sinchucbon${\lrcorner}$, Geongwakran(건곽란(乾藿亂)) is described within a severe case of Taeum syndrome(태음병(太陰病)) ? Dongmu Lee Je-Ma? s conception about Soeurnin Gwakran(곽란(藿亂)) Disease is changed.

송백(松栢)에 대한 문헌연구 -소나무 잣나무 측백나무를 중심으로-

송일병,고병희,김종덕,Song, Il-Byung,Koh, Byung-Hee,Kim, Jong-Dug 사상체질의학회 2003 사상체질의학회지 Vol.15 No.1

In Sasang Constitutional Medicine, pine trees have been used as medicines for Taeyangin and a pine-nuts tree for Taeumin. However, there has been some misunderstandings in interpretation as the Koreans referred to back(栢) as pine-nuts tree as well as cheukback(측백) tree. Also, we have disputed over how to translate songback(松栢). Regarding this dispute, 1 came to the following conclusion based on a research with exactitude. 1. Songja (松子), Songjain(松子仁), Songsil(松實) means Pinus Koraiensis(잣), not a pine .one. 2. Backja(栢子) is a fruit of Cheukback(측백) tree, not of a pinus koraiensis(잣). 3. Some part of 'yulsunjun(列仙傳)' quoted to explain pine-nuts in Bonchogangmok(本草綱目) was misrepresented. 4. In regard to the record that a court lady of Chin(秦) Dynasty lived for bundle of years, Galhong(葛洪) made a mistake by saying that she took pine needles and a Pinus Koraiensis in 'Pobakja(抱朴子)', while saying that she took pine needles and leaves of Cheukback(측백) tree in 'Joohoobigeupbang( 後備急方). Also He made a mistake by saying that took pine needles and leaves of cheukback(측백) tree in Bonchogangmok(本草綱目). 5. Songback(松栢), which was referred to in the Analects of Confucius(論語) and the historical annals(史記), should be understood as an old pine tree with a hard quality of the lumber and evergreen, .rather than 'a pine tree and a pine-nuts tree' or 'a pine tree and Cheukback(측백) tree'. 6. Although 'Songback(松栢) mentioned in a book on medicine were sometimes considered as 'a pine-nuts tree' and 'Cheukback(측백) tree' or 'a pine tree and .Cheukback(측백) tree,' it should be regarded as an old pine tree in most cases.

결핵성 복막염으로 진단된 소음인(少陰人) 환자(患者) 1례

송일병,이범준,Song, Il-Byung,Lee, Bom-Jun 사상체질의학회 2000 사상체질의학회지 Vol.12 No.2

Intestinal tuberculosis is an chronic infectious disease and occur insidiously. 29-years-old woman who has abdominal pain and diarrhea is admitted and we have diagnosed her as Soeumin and treated by east and west integrated therapy. The results is as following, first Pyobyung(表病) and Ribyung(裏病) occur anytime without development of a disease(傳變), second Byungjeung(病證) is occured according to Sojeung(素證), third we decide the severity of Byungjeung(病證) in according to the shape and period of stool, forth we find that Byungjeung(病證) is change from Teaeumjeung(太陰證) to Soeumjeung(少陰證) during west medical therapy

사상체질의학(四象體質醫學)과 Allergy 질환

송일병,Song, Il-Byung 사상체질의학회 2002 사상체질의학회지 Vol.14 No.2

This research is purposed to find methods of treatment on allergy diseases, through summarizing thought on human and etiology, classification and treatment on diseases proposed in Sasang constitutional medicine 2. Methods of Research It was researched as bibliologically with Dong-mu's chief medical writings such as ${\ulcorner}$Dongyi Soose Bowon(東醫壽世保元)${\lrcorner}$, ${\ulcorner}$Dongyi Soose Bowon Sasang Chobongyun(東醫壽世保元四象草本卷${\lrcorner}$ 3. Results and Conclusions 1. Dong mu thought that human is composed of Heart that inside preserve soul and Body that outside respond to Affairs-Objects. 3. The cause of disease is classified into interior cause and exterior cause. Interior cause could be used in cause of disease, exterior cause could be used in prevention of illness, treatment of disease and preservation of health. 4. The treatment of disease proposed in ${\ulcorner}$Dongyi Soose Bowon Sasang Chobongyun(東醫壽世保元四象草本卷${\lrcorner}$ is that it is to recover 'Essential Qi of Constitution(體質正氣)' by medicine and management of 'Mind-Body(心身)' and that chronic disease is treated chiefly by management but acute disease is treated chiefly by medicine. 5. Allergy disease should be prevented by management of 'Mind-Body(心身)'. but if we suffer from allergy disease, we should treat disease through recovering 'Essential Qi of Constitution(體質正氣)' both medicine and management of 'Mind-Body(心身)'.

사상체질병증(四象體質病證) 관리(管理)가 중풍(中風) 초기(初期) 환자(患者)에 미치는 효과(效果)에 대한 임상적(臨床的) 연구(硏究) - 태음인(太陰人) 환자(患者)를 대상으로-

이범준,이준희,김상복,박계수,정용재,이희주,고병희,송일병,Lee, Beom-jun,Lee, Jun-hee,Kim, Sang-bok,Park, Gye-soo,Jeong, Yong-jae,Lee, Eui-ju,Koh, Byung-hee,Song, Il-Byung 사상체질의학회 2001 사상체질의학회지 Vol.13 No.3

Objective : Stroke is the most frequent cause of death in Korea. Because it remains severe disablities disturbing normal life, it is important to carry out intervention preventing from progression of condition in patients with acute ischemic stroke within therapeutic time window. Thus early western intervention is necessary and beneficial for patients with acute stroke. However its therapeutic efficacy is not known in combination with Sasang Constitutional medical therapy. In this study, we investigated the clinical effect of East(Sasang Constitutional Medicine)-West integrated therapy. Methods : Among 54 patients with acute onset of stroke no later than seven days, 34 patients received East(Sasang Constitutional Medicine)-West integrated therapy and 20 pateints received West medical therapy. We estimated the subjects's status with Sasang Constitutional Symptomatic Scale (SCSS) prior to therapy and at 1 week, 2 weeks, 3 weeks after the starting each therapy. Results : There is no significant difference in SCSS between two group from admission to 1 week. But significant difference was observed after 2 weaks. Conclusion : The results of these investment suggest that East(Sasang Constitutional medicine)-West integrated therapy is more effective in Sasang Constitutional Pathology.

동무공(東武公)의 학문(學問)과 철학사상(哲學思想) -유학적(儒學的) 배경(背景)에서 한 평생 노력을 통해서 완성(完成)한 사상적(四象的) 인간학(人間學)-

송일병,Song, Il-Byung 사상체질의학회 2000 사상체질의학회지 Vol.12 No.2

Greeting the 100 year celebration of the death of Master Dong-mu, through investigating his thoght on Scholarship and Philosophy, and his new view of human being based on Sasang, I tried to reevaluate him as a Confucianist of practical mind. The conclusions were as followings ; 1. Dong-mu's recognition system of things is that based on the mind of summarizing things in view of Affair-Mind-Body-Object originated from Confucianism, and It developed 'the Marvel of Easiness & simpleness based on Yin-yang' into 'the Marvel of Easiness & simpleness based on Sasang' 2 Through understanding old Confucianism newly, Dong-mu summarized human being as having a natural character in view of Nature and Order and an autonomical character in view of Knowledge and Deed, and emphasized an autonomical character in view of Knowledge and Deed 3. In view of Knowledge and Deed, Dong-mu presented How to Say and Behave, and took it as a model of behavior in the new Confucianism. Also he presented the view of Knowledge and Deed based on Constitutions, and took it as a new mind of treatment. 4. Dong-mu can be estimated highly, in that he completed a new confucian view-point of Human being in the period of philosophic chaos, and executed the mind of General health maintenance and the mind of control others through a confucian self-control.

한의학(韓醫學)에 나타난 음양관(陰陽觀) - 사상의학(四象醫學)의 성립배경(成立背景)과 사상의학(四象醫學)에 나타난 음양관(陰陽觀) -

송일병,Song, Il Byung 사상체질의학회 1997 사상체질의학회지 Vol.9 No.1

Neiging Medicine(內經醫學) based on Yin-Yang and Five elements was the main stream of Korea Traditional Medicine until the end of 19th century. And the establishment of Sasang Constitutional medicine. In this paper, author proved that the Yin-Yang of Sasang Constitutional Medicine was different from that of Neiging Medicine and that explained the Yin-Yang of Sasang Constitutional Medicine as our own medicine. After considering the philosophical and medical background of Sasang Constitutional Medicine, and author researched the Yin-Yang of ontology, structure, function, symptoms in Sasang Constitutional Medicine. Also we compared this with that of Neiging medicine. The results were as follows 1. Neiging Medicine was based on the Yin-Yang and Five elements centering on the nature and Sasang joy, and pleasure centering on the human. 2. The ontology of Sasang Constitutional Medicine were the mind as a unitary substance, the mind and body as a dual substance, and affair, mind, body, and objects as a four substance which were the basic theory of philosophy. 3. Sasang Constitutional Medicine explained social phenomenon with a four substancial structure consisted of affairs, mind, body, and objects, a complex four substancial structure consisted of heaves, human, nature and order, and a three dimension structure including time. 4. On the other hand Neiging Medicine recognized seven emotions as five emotions, Sasang Constitutional Medicine recognized seven emotions as qi, nature, and emotions which consisted of sorrow, anger, joy, and pleasure. The qi had an effect on internal and external part of body and the nature and the emotion had an effect on the upward and downward of body. 5. It was taked great importance to control the up and down balance and the internal and external balance in Sasang Constitutional Medicine instead of reinforcing and reducting method of Neiging Medicine. 6. The Yin-Yang of Korean Traditional Medicine developed centering on the human from centering on the nature and Sasang Constitutional Medicine was a practical medicine compared with Neiging Medicine.