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      • 추기(秋期) 모단(牡丹) X대동(大同)의 녹강병(綠疆病)에 대(對)한 병원성(病原性) 및 그 방제법(防除法)

        박병희,이상풍,임종성 한국잠사학회 1964 한국잠사곤충학회지 Vol.4 No.-

        1. 치잠기에 있어서 녹강균 Spicaria pracina의 잠복기는 1령기에 8시간, 2령기에 11시간, 3령기에 12일간으로 각각 계속하였다. 2. 치잠기와 장잠기에 있어서 균액의 농도가 짙으면 짙을수록 1령기를 제외하고는 전부 농병이 격심하였다. 3. 특히 장잠기에 있어서 농잠의 잔사율은 경화병잠의 잔사율보다 컸으며 5령에 가까울수록 그 피해는 격심했다. 4. 동광화학공업주식회사제품 Cerisan 석탄 5%가 경화병에 대해서 가장 경제적 효과를 보였으나 20.1%의 해를 갖고 있다. 1. In younger larval stages, the incubation period of Spicaria pracina was showed to generally last for 8 days after the inoculation of 1st instar, for 11 days after that of 2nd instar, and for 12 days after that of 3rd instar. 2. The more the inoculum of spore is, the more silkworm jundices appear severely throughout all stage except 1st instar. 3. Especially in matured larval stages, more death rate due to silkworm jundice was showed to appear than that due to green muscardine and the more the larvae became mature, the more the loss due to jundice were severe. 4. Among other inoculum, the control by 5 per cent cerisan lime resulted in getting the best economical effect while this chemicals did harm to the silkworms, being of 20.1 per cent death rate.

      • Wordsworth의 詩에 나타난 浪慢主義 神話

        朴柄熙 울산대학교 1978 연구논문집 Vol.9 No.2

        낭만주의 시를 신화체계의 변화로 본 Frye의 이론에 입각하여 Wordsworth의 시를 분석하였다. 제2장에서 낭만주의 이전의 신화체계와 그의 낭만주의 신화를 비교했고, 제3장에서는 '불멸송'에 나타난 낙원상실과 낙원회복의 신화를, 제4장에서는 다른 시편들에 나타난 그의 신화형성력을 각각 다루었다. 그의 천국은 출생이전의 세계요, 그의 낙원은 자연과 하나였던 어린 시절이며, 도시는 이성이 지배하는 악의 세계이다. 그의 낙원상실은 어릴 적의 '원초적 공감'의 상실이며, 이를 회복하는 것이 낙원회복이다. 그의 시편들에 나타난 죽음을 모르는 어린이나 죽음을 넘어선 노인의 이미지는 숙명의식을 극복하려는 신화형성적 상상력의 표현으로 해석된다. 그의 신화는 이전의 신화보다 개방적이며, 더 한층 내면화된 인간 의식의 표현이다. In this essay, I tried to understand Wordsworth's poetry in terms of the Romantic myth, which Northrop Frye discussed in detail in his excellent work A Study of English Romanticism. Wordsworth began his literary career by revolting against the Augustan convention; at first his revolt was against the inane poetic diction of his predecessors. But his practice can be better understood as an attempt to create a new world of mythology radically different from those of the Greco-Roman and the Christian mythology. In the pre-Romantic myth there are four levels of existence: Heaven, the City of God; Eden, the City of Man or the earthly paradise where the prelapsarian man lived in beatitude; Nature, into which the fallen man was driven out on account of his original sin; Hell, the demonic world of the fallen angel Satan. In the Romantic myth of Wordsworth, pre-existence is analogous to the pre-Romantic Heaven. In his great Ode, this Romantic equivalent of pre-Romantic Heaven is a world of eternal Silence and is compared to an 'immortal sea', upon whose shore the Child is sporting. This shore is Wordworthian prelapsarian paradise, which can be regained through recollection of his early childhood. The earthly paradise recollected in his memory is the physical nature, which was originally designed by God for the fallen Adam but in which now Wordsworthian unfallen Adam(the Child) lives in perfect harmony with the outward things. Wordsworth's fallen nature is the City of Man, equivalent to the earthly paradise of the pre-Romantic myth. The city is regarded as an example of degeneration caused by the human civilization; there the analytic human reason reigns, murdering to dissect. In Wordsworthian cosmology there is no such demonic world as Hell. The world outside human consciousness is all goodness, not dichotomized into good and evil. Wordsworthian Man has fallen into the original sin of selfconsciousness, and not into the original sin in the Christian sense. His self-consciousness is the death-consciousness, which alienated him from the external world where the death of an individual can't cause any sense of alienation man has. Indeed an individual death brings no change in the grand order of the eternal nature. Wordsworthian fallen Adam feels that the world outside will always be the same even if he passes away; this is unbearable. This sense of alienation caused Wordsworthian loss of Eden. Wordsworth's redemption myth begins with the recovery of the original identity he felt in his childhood which he lost in the course of growing up. He recovers the sense of identity with nature through recollection of his early childhood. He returns to the world of eternity by recollecting the 'primal sympathy'. His redemption myth is called 'Myth in Memory'. 'Ode: Intimations of Immortality from Recollections of Early Childhood' is a poem in which appears the full cycle of Wordsworthian myth-Pre-existence(Heaven), Childhood(Paradise), Growth(Fall) and Recollection(Redemption). In the analysis of his shorter poems, I could find images of the 'Marriage of Man and Nature', of children who are not conscious of death, and of old men and women in their extreme old age. All these human figures are so absorbed into nature that they seem to be part of the surrounding natural scene. They are travellers between life and death. Such images reveal his endeavor to extinguish the death-consciousness in him by means of his mythopoeic imagination and regain his lost paradise, that is, his sense of original identity with the world outside himself.

      • 地方政府의 自主財源 擴充方案

        朴炳熙 서강대학 지역발전연구소 1995 지역발전연구 : 서강전문대 Vol.1 No.-

        The purpose of this sutdy is (1) to analyze the structure of local goverment revenue and (2) to propose the scheme to enlarge the independent revenue of local government. The results of analysis on revenue structure of local government are : (1) The proportion of property tax in tax revenue is large. (2) There are many lump-sum taxes in local tax system. (3) The tax vasis on property are very low level in comparison with current price of property. (4) Rents and fees are inclined to unchange for long period. The desirable schemes to enlarge the independent revenue are : (1) The proportion of tax on possession in property tax revenue should be enlarged but the proportion of transaction tax and transfer tax should be diminished instead. (2) The tax basis on property should be more realistically rasied. (3) The progressivity of automobile tax should be reinforced. (4) The lump-sum tax should be substituted by ad-valorem tax in many case.

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