http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
- 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
- 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
RISS 인기검색어
- 검색키워드
- 저자 : 김태만(Kim Tae-Man) (검색결과 49 건)
- 무료
- 기관 내 무료
- 유료
-
김태만(Kim, Tae-Man) 동북아시아문화학회 2013 동북아 문화연구 Vol.1 No.37
Chinese Communist Party declared the slogan “The way to development of Chinese socialism culture”. They want to be a powerful culture country on culture-general plan, culture-goal and culture-policy aspects. So we should understand the Xi Jin ping(Chinese head of state)"s concept what is based on the Humanism and review that China can be a cultural country, indeed. China is pursuing the ‘Beautiful China’, adjusting at politics, economy, culture, society and ecology. Especially culture is most important thing for realizing the ‘China Dream’. China will toward Culture Country rapidly. Culture Project, national lead is start to converted to privatization. The project is being provided lots of capital. But It is still almost national lead. We have to inspect the context of Culture-policy on the agenda ‘China Dream’ with Xi Jin ping And suggest normal paradigm about culture. Accordingly I want to expose some problem of chinese culture policy, put forward method to become powerful culture country.
-
-
-
김태만(Kim Tae Man) 동북아시아문화학회 2000 동북아시아문화학회 국제학술대회 발표자료집 Vol.- No.-
The order of this paper is as follows. First of all, the second chapter shows that the existence of " Asian Value", in an aspect of value, should be taken for granted as much as being accepted the specification of Asia. The third chapter reconfirms the meaning of Confucian-capitalism, criticizing Weber's orthodox theory which denies the Asian Value. The 4th chapter introduces "Culturology" as a basis of the third chapter. Many take a negative stance on "Cultural-determinism", but in this paper "Confucianism" will be described as a cultural foundation. The fifth chapter examines the Confucian factors melting in our daily economic life, accepting Confucianism and Confucian-capitalism. Especially it finds out how Confucianism has affected the economic development of Korea with exploring both positive and negative value of familism. This chapter particularly redefines conglomerates as the forms of enterprise which reflects familism. Although it is partially accepted that Korean economy has developed according to the universal principle of world capitalism, the sixth chapter stresses that the crisis of IMF(International Monetary Fund) is basically caused by the global capitalization. Therefore this aims to rediscover and confirm the Asian model of economic development to confront the global capitalization in East Asia. The seventh chapter concludes that the positive factor of Asian Value should be encouraged to develop as the alternative to the global capitalization.
-
-
김태만(Kim Tae-Man) 동북아시아문화학회 2008 동북아 문화연구 Vol.1 No.17
Dashanzi, the center of a vanguard art in Chaoyang district Beijing, is the largest synthetic art in Asia; it draws tens of thousands of viewers in everyday and three hundred of thousand viewers during the art festival. The government of Beijing presented that they would develop this region as the greatest Culture-Art industry Cluster in the world. It also is the route of understanding the present address in Chinese art development, shows its ability at the greatest of the vanguard art in Asia. Chinese society had turned a command economy to a free-market economy in early 1990's. Some of young artists who graduated from art academy; for example Fanglijun, Yueminjun, Yangshaobin, Xuluotao, Lulin, Dingfang, Yiling, Xuyihui, naturally formed an art colony. This art colony what we are saying is 'Beijing Dashanzi 798 Yishucun'. The reason why 798 yishucun comes into the spotlight was directly connected in the change of industrial structure, which had turned light and heavy industry to culture industry since 1990. The development of metropolis is accompanied with a plural culture; this is the very attraction of a city. After the development of rural economy and the change of industry structure, we remodel many of old buildings into reusable ones, the role of city could be resurrected.
-
김태만(Kim Tae Man)(金泰萬) 대한중국학회 2017 중국학 Vol.61 No.-
Lu Xun was dispatched to Japan as an overseas student in 1902. Then he went on to a medical college thanks to his knowledge of natural sciences learned in China. One day, however, both the desperation of overseas students from Qing Dynasity(淸朝) and the so-called “Stereopticon event(幻燈機事件)” forced him to drop out of school and turn to literature. This change resulted from his awareness that the rotting Chinese spirit could not be saved even though medical education could save one or two patients. In Tokyo, he launched a literary magazine titled XinSheng with his younger brother, Zhou Zuo-ren(周作人), a friend, Xu Shou-chang (許壽裳) and other friends, and tried to rush into the literary movement. He did not make it due to a loss of writers, funds, and public indifference. Nonetheless, a continuing sensation was created after his world point of view was published in a magazine titled Henan(河南). His overseas life did not last for long, and he was back in China where he should withdraw into ‘a room made of cast iron’. While the anti-imperialist and anti-feudalist movement was actively spreading, the XinQingnian(新靑年) was inaugurated, and Lu Xun broke his silence and published his writings. As a result, the ideas and philosophy of his youth were resurrected, and encountered the world again. Finally he was able to walk as “a full-fledged warrior of the spiritual world”. Here I attempt to analyze the meaning of the failure and resurrection of XinSheng through the process and content of Lu Xun s ideological consciousness, before and after the publication of XinSheng. 1902년 루쉰은 일본유학생으로 파견되어 국내에서 학습한 자연과학 지식을 바탕으로 의학전문대학에 진학해 의학도의 길을 걸었다. 그러던 어느날, 청국 유학생에 대한 멸시와 이른바 ‘환등기 사건’으로 돌연 자퇴하고 문학의 길로 전향한다. 의술이 한두명의 환자를 구할 수 있을지언정 썩어 있는 중국인의 정신을 구할 수 없다는 자각에서 였다. 토쿄에서 동생 저우쭤런(周作人)과 쉬서우창(許壽裳) 등 친구들과 문예잡지 『신생』을 창간해 본격적인 문예운동에 뛰어들고자 했다. 하지만, 상황은 녹녹지 않았고 필진, 자금 등의 고갈과 주변의 냉대로 인해 실패로 돌아가고 말았다. 그러나, 그가 그리고자 한 세계와 내용은 우연한 기회에 연결된 『허난(河南)』이라는 잡지에 발표되면서 일정한 반향을 일으켰다. 하지만, 유학생활은 오래가지 않았고, 귀국해 오랫동안 ‘무쇠로 만든 방’에 갖혀 침잠해야 했다. 반제반봉건 운동이 활발히 전개되는 가운데, 『신청년(新靑年)』이 창간되었고, 루쉰은 침묵을 깨고 글들을 발표해 나간다. 이로써 그의 청년기 사상과 철학은 고스란히 부활해 다시 세상과 만나게 되었고, 본격적인 ‘정신계의 전사’로 걸어 나갈 수 있었다. 본 논문은 『신생』 출간을 전후한 루쉰의 사상의식 전변과정과 내용을 통해 『신생』의 실패와 부활과정 등의 의미를 분석해 보고자 한다.
-
-
-
金泰萬),김태만(Kim Tae Man 대한중국학회 2015 중국학 Vol.51 No.-
In the 19 century, the Western naval powers including England overwhelmingly rushed to China since their earlier aggression to India and the other parts of Asia. The English merchants armed with naval forces illicitly sold opium to China to regain its trade balance from the Chinese market. Consequently, China rapidly went to be drawn into the world economic system which was leaded by England and this unstable shift of China caused the collapse of the Qing dynasty at last. Then Wei Yuan, the patriotic intellectual of the late Qing, believed that the reason of the invasion of the Western powers is due to their needs of trade with China and then developed his idea of the benefits from the trade between China and the West could be shared in the mutually beneficial and equal international trade. However, Wei Yuan felt that his belief would be realized only in the condition of China's possession of unbending force to that of the West. Therefore, He developed his idea of China would need to equip with strong defense abilities, well trained armed forces and armaments to protect itself from the West and he also came to realize the necessity of learning from the West which would be able to do so only after getting over from China's superior understanding to the West. This is the idea of the 'Yi-xia concept(夷夏論 the concept of differentiation of Non-Han and Han Chinese)' which had sprouted from 'the studies on Jingshi(經世學 the studies on practical aims of political and social guidance)' and later the Yi-xia developed into his philosophical thoughts. Wei Yuan insisted that China should learn from the West but maintaining its sense of being superior to it. These thoughts became Wei Yuan's motivation of writing the book, 'Haiguotuzhi(海國圖志 Illustrated Treatise of Maritime Nations)', in which he insisted to learn from the West so as to protect China from outer threats. From the understanding of Wei Yuan's patriotism to China with his idea of 'Yi-xia concept' and his academic tendency of the New Text school(今文經學派), we can find the early concept of nowadays Chinese dream connected with the idea of the modernization movement of China.
KCI
DBpia연관 검색어 추천
이 검색어로 많이 본 자료
활용도 높은 자료
