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      • 環太平洋經濟協力의 構想과 展望

        金相漢,孫秀錫 경북대학교 환태평양연구소 1988 環太平洋硏究 Vol.1 No.-

        Since the early sixties, the pattern of international trade has undergone a significant realignment. This change has been in large part due to the phenomenal growth of the economies of the Pacific region, which has led to a remarkable rise in both inter-and intra-regional trade. Thus, trade has been a primary source of growth and development in many nations of the Pacific Basin, even in times of international economic crisis. With the continuing erosion of the international trade system, however, it is becoming apparent that Pacific countries will have to work together closely in order to maintain their unprecedented trend of growth. Thus, since the late sixties, there habe been discussions on the establishment of the Pacific Economic Cooperation body among Pacific nations several times. Recently, in relation to the open economic policies of China and U.S.S.R., there has been much interest on the pacific economic cooperation. Thus, this paper discusses pacific Econonic Cooperation which has been considered until now and the U.S.S.R.'s participation in the Pacific Economic Cooperation body. Finally, the issues and perspectives on the Pacific Economic Cooperation are considered.

      • 국제통화금융체제 소고

        상한 安東敎育大學 1972 論文集 Vol.5 No.1

        This paper is to analyze the problems of the existing international monetary system, and to investigate the best system to reform. In the IMF system, there are many administrative problems that are the problems of the possibility of international liquidity augmentation and the capacity of controling the key currency. SDR system that complements IMF system has many constrained conditions, but we can find its significance in the point of the generalization of the international monetary co-operation, of the systematization of the supply for the international reserves, and of the possibility of certain short-dated control for the international unequilibrium. Moreover, there are also many problems in the SDR system; it doesn't link up gold, and doesn't solve the problem of gold administration. We can say, as its problems, of the partiality in its allocation and the limitation in its use. The fundamental conclusion on the problems of present international monetary system can not solved by the SDR system, but by the creation of a new international currency based on gold. There are three typical propositions in reforming the international monetary system. In this paper, several necessary conditions are suggested for the establishment of the idealistic international monetary system, and such an idealistic international monetary system can be achieved only by the international monetary co-operation of all the nations.

      • 設備投資에 關한 分析

        상한 安東敎育大學 1974 論文集 Vol.7 No.1

        The equipment investment is divided, by their form, into mending, replacement, expansion and investment to the equipment for producing new products; but in this analysis, we analyze in distinction into the replacement and the expansion investment. The methodology of the investment for the equipment replacement is as the following. First, in the replacement by a pay back period putting to use payoff period as. a standard for appraising value of the equipment investment, there appeares a fault not to be able to measure the returns of investment. Second, in the replacement by investment efficiency, there is a defect not to, consider an operating inferiority. Third, in the replacement after a perfect write-off for depreciation, we can find there are many cases that even the equipment after perfect write-off for depreciation is sufficiently able to be used; and then there are many faults of which it is not to determine the economic life, of which it is not to compare a future cost of new with old equipment, and of which it is not a way to think over the estimate protits of the investment. Forth, the replacement after perfect deterioration is a method to use until they are impossible to use by repairing. But, if they wouldn't dislike to lay out the repair expenses at any cases, it is able to be repaired. The problem is whether the prime cost is too large or not, and then the state of the equipment abrasion. is always not to endow a replacement level. Fifth, the replacement by postponability is a way that the priority of the equipment investment is determined at the base of the postponability of the project. And yet, between a postponability and the profits there is not a certain inevitable relation, the way is imperfect too. Sixth, MAPI method is a way which the equipment replacement is decided after consideration about an operating inferiority. In consequence of mathematical logical development, following MAPI-formula are derived; αγ=iT(Bi+rps)-S(i+r) (1-p)/iT+P-1 This formula is briefly represented to αγ=c·(i+y), and at MAPI graph we can evaluate the numerical value of y in y=α[iTpr-(i+r)(1-p)]-i(p-1)/iT+p+1 And as a method adjudging a propriety of replacement, there exists "next year test", this is like the following; after estimating a joint cost per year, capital wastage cost plused by operating inferiority per year here after, comparing this with average cost, if the former is high, the equipment must be renovated. On analysis of the equipment expansion, we resolve about a comparative analysis of average cost, a comparative analysis of total cost and the profits diagram of the equipment alteration.

      • KCI등재

        다문화 사회로의 실천을 위한 그림동화 읽기

        상한(Kim Sanghan) 한국아동청소년문학학회 2015 아동청소년문학연구 Vol.- No.17

        The purpose of this study is to find two ways to read picturebooks for the paractice of a multicultural society. Two picuturebooks featuring characters that are experiencing multiculturalism. Two characters went to the immigration into the United States from Korea. People are understanding of himself through the face of the other. Readers will experience a multicultural society while reading a picturebook. The reader will understand the person’s experience of minorities in the majority’s position. Minority and majority party to create a multicultural society that respects each other. How to read a literary work to them as follows: First, students must make their own attitudes to multiculturalism. Second, students should understand the multicultural environment faced by people. Third, students should be able to understand the character from the point of view of a writer. Fourth, students should look at changing the point of view of the characters. Fifth, students should check the multicultural attitude of its own in terms of figures and writers. Sixth, students should understand and express the view of multiculturalism through the pictures.

      • KCI등재후보

        한국 도깨비 이야기와 일본 요괴 이야기의 비교 연구

        상한(Kim, Sang-Han) 한국아동문학학회 2008 한국아동문학연구 Vol.- No.14

        여러 사람들의 입으로 전해 내려온 옛이야기 속에는 민족이 오랜 세월 지녀온 생활의 멋과 지혜, 염원과 절망, 웃음과 울음, 해학과 풍자, 가치관 등의 특성이 고스란히 녹아있다. 그 중에서 우리 민족의 특성을 다양하게 포함하고 있는 도깨비 이야기를 일본의 요괴 이야기와 비교하면서 우리문화의 함의에 대하여 살펴보고자 한다. 이를 위하여 이 글에서는 먼저 한국 도깨비와 일본 요괴의 형상화와 그 원형을 살펴본다. 그리고 이를 반영하여 도깨비와 요괴를 보는 인식에 대하여 이야기에서 살펴본다. 아울러 이야기에 나타난 인간과 도깨비, 인간과 요괴의 관계를 사건의 변화 양상에서 살펴본다. 이야기에 숨겨진 문화적 함의를 살펴보기 위하여 두 이야기에서 드러나는 문화적인 공통점과 차이점을 비교한다. 한국인은 도깨비의 양면성을 인정하면서도 대체로 도깨비를 인간으로 형상화하여 친근한 존재로 여긴다. 이에 비하여 요괴는 주로 일본인에게 대결의 대상으로 여겨진다. 이렇게 인간의 도깨비와 요괴에 대한 인식의 차이는 사건의 양상에도 영향을 미친다. 한국인과 일본인은 현실을 수용하는 방식에도 차이점이 있는데 한국인은 대체로 현실을 수용하고 이야기에서 해학과 풍자로서 현실을 어려움을 극복하려고 노력한다. 반면 일본에서는 인간의 의지로 초인적 존재를 속여서 현실을 극복하려는 적극적인 자세를 보인다. 그리고 인간과 도깨비 사이에는 상호 보완적 사건을 통한 새로운 관계 형성이 일어나는 반면 요괴 이야기에서는 이러한 인간과 요괴 사이의 관계 형성이 일어나지 않는다. 이는 도깨비와 요괴를 바라보는 인식뿐만 아니라 민족의 공동체 의식과도 관련지어 생각할 수 있다. 일본 문화 속에서 초월적 존재인 요괴가 대부분 공포의 대상으로 존재하여 금기시하는 대상이 된다. 이에 비해 한국 문화 속에서 초월적 존재인 도깨비에 대한 이야기는 풍자와 해학, 금기시와 훈육의 대상이 된다. 이는 한국 문화의 특성이며 민족성이 드러나는 부분이다. 또한 이야기에 등장하는 음식 문화와 놀이 문화를 통하여 문화의 일부분을 살펴보고 이해의 폭을 넓힐 수 있다. 도깨비와 요괴는 남녀노소 누구에게나 흥미로운 대상이지만 특히 아이들의 호기심을 자극한다. 앞서 밝혔듯이 이러한 이야기 속에는 다양한 문화적 요소를 포함하고 있다. 따라서 이야기를 통하여 각 민족의 문화를 자연적으로 체득할 수 있는 다양한 학습 내용과 방법이 구안되기를 기대해 본다. In old stories handed down by tradition, there are wits and charms, despairs and desires, laughs and tears, humors and satires, and values and so on. Compared Doggabi stories involved various racial traits with japanese specter stories and searching both of them for the hidden meaning of racial culture. For that, inquiring how the korean Doggabi and the japanese specter described in the stories and what the original forms are. And then to examine understanding of shapes and forms. Besides, to inspect the relationship between human and Doggabi, between Human and specter appeared in the stories through the development of the affair. In behalf of searching the hidden meaning under the stories, making a comparative study of cultural common features and differences. Acknowledging ambilaterality of Doggabi, Koreans hold Doggabi to be a familiar being attribute to the shape of Doggabi is same to human . On the other hand, Japanese have a showdown with specter. Like this, difference of understanding Doggabi and specter affects on the situation. Korean and Japanese are differ from the type of accepting with the reality. Korean generally accept the reality and try to solve the problems by satire and humor in the stories. Whereas Japanese showing aggressive attitude to come over the difficulties by the will of human and deceive superhuman being. Theres new relationship forming between human being and Doggabi, but theres no relationship forming between human being and specter. It is related to understand each objects -Doggabi and specter- and community spirit too. In Japanese culture, specter often considered as a horror object and a tabooed being. On the other hand, In Korean culture, Doggabi considered as an object of humor and satire, discipline and taboo. The stories about both specter and Doggabi show character and nationality of each cultural background. Moreover foods and plays in the stories broaden understanding about their traditional culture. Everybody is interested in Doggabi and specter, especially children loves them. Realizing beforehand, there are various cultural elements in the stories. In conclusion, expecting to frame a draft for various contents and skills through the stories that students can comprehend their culture naturally.

      • KCI등재

        아이들의 삶에서 아동문학 다시 읽기

        상한 한국문학교육학회 2023 문학교육학 Vol.- No.79

        This study raises the need to reread Kwon Jeong-saeng’s Mongsil Sister in the lives of children, who are readers, and examines Mongsil's efforts to forgive in her own life. In order to examine Mongsil’s forgiveness in her life, the difference between true forgiveness and false forgiveness was compared. In order to find anger compatible with forgiveness, it was divided into instinctive anger, reflective anger, and destructive anger, and how they work was examined. While acknowledging her own imperfections, Mongsil shows an aspect of constantly trying to forgive the people she meets in her current life. Reading children’s literature that connects Mongsil’s efforts to forgive with children’s lives should be possible. 많은 사람들이 권정생의 <몽실 언니>를 아동문학 작품 중에 정전으로 여긴다. 몽실이는 자신의 삶에서 겪는 시련을 희생으로 이겨내는 위대한 인물이며 구도자적이고 모성적 면모를 지닌다. 그런데 이렇게 몽실이를 위대한 영웅으로 볼 경우에 아동 독자는 그 인물을 자신과 다른 먼 존재로 생각하여 인물의 삶을 가까이 들여다보거나 인물과 이야기를 나누고 싶어 하지 않는다. 이 연구는 아동 독자의 삶을 새롭게 하기 위해 몽실이를 위대한 영웅이 아닌 용서하기 위해 노력하는 인물로 여기고 몽실이가 용서하려 노력하는 모습을 살피고자 한다. 이를 위해 용서를 진정한 용서와 잘못된 용서로 나누고 비교한다. 그리고 어떤 잘못된 행위에 대한 분노를 본능적 분노, 성찰적 분노, 파괴적 분노로 나누고 용서와 양립하는 분노를 찾아 작용 방식을 살핀다. <몽실 언니>에서 몽실이는 자신의 불완전성을 인정하면서 현재 삶에서 마주하는 대상을 끊임없이 용서하려고 노력한다. 몽실이가 자신의 삶에서 용서하기 위해 노력하는 모습은 아동 독자가 자신의 삶을 새롭게 하기 위한 초석이 될 수 있으며 아동 독자가 <몽실 언니>를 다시 읽는 방법이 될 수 있다.

      • 가야산국립공원의 관광루트 분석

        상한 東國專門大學 1998 金龜論叢 Vol.6 No.1

        가야산국립공원의 관광루트를 관광자원, 등반로 및 관광객 분포와 관련하여 분석한다. 관광자원과 관련하여 가야산은 사찰관광, 계곡휴양, 정상등반 등의 세가지 기능을 갖는다. 가야산 연봉의 내측 홍류동 지역은 이들 세 기능을 모두 가지나 연봉외측의 백운동과 청량동 지역은 일부의 기능만을 갖는다. 국립공원의 관광루트에는 세가지 유형이 있다. 루프형은 해 인사와 부속암자의 사찰관광에 애용되고, 말발굽형은 남산제일봉의 중거리 등반에 선호되며, 그리고 선형은 최고의 상왕봉을 왕복하는 장거리 등반에 이용된다. 가야산국립공원은 관광객밀도가 높은 수준이다. 관광계절성은 상당히 완화되고 있으나, 관광객 분포의 지역적 편중은 여전하다. 이러한 분석결과는 차후의 관광루트개발에 중요한 기초를 제공한다. The purpose of this article is to analyse a tour route of Kayasan National Park in terms of resources, tourists and foot trails. The park has a C-shaped mountain range with Haeinsa Temple nested in the center. 1) Most of the historical and cultural resources are concentrated inside of the .range. 2) Mt. Kayasan has a scenic landscape of sky-rocketing peaks along its crests. The stream of Kayachon, 1400 meters long, develops a tree-like pattern inside of the range, outside of which valley floors are steep in slope and short in length. 3) Mt. Kayasan shows vegetation varying with altitude. The area below 800 meters in altitude is dominated by coniferous evergreen trees, whereas the higher area is dominated by a long belt of deciduous trees along the range. The distribution of tourists over Kayasan National Park shows that seasonality has abated to a great degree and that little change has occurred in its severe imbalance in the spatial pattern. 1) The number of tourists peaked above a million early 1990s and declined to 863 thousand in 1997. The density of tourists is over 10 thousand per square kilometers, which is the highest of national parks in the inner area of southern Korea. 2) Overall seasonality has decreased for the period. The high season comes during spring although autumn months have a high proportion of tourists as well. The low season comes during winter. The proportion of tourists for winter has recently increased to make seasonality decline. 3) Above 85% of tourists are concentrated inside of the Kayasan range. The area of Chongnyang- dong shows the severest seasonality of all three areas in Kayasan National Park. The spatial and seasonal variations of resources and tourists are related to the three different functions of Kayasan National Park. 1) Touring temples in Chiin-ri. The spatial concentration of tourism resources has caused tourists to be crowded in the area. 2) Relaxing in forested valleys for summer days. A stream in Hong-new-dong is long and feels cool enough for tourists to survive hot summer days in its valleys. 3) Hiking to a peak of the Kayasan range. Tourists enter the Park through three entrances on the eastside and pass various types of hillside vegetation to rock peaks of the Kayasan range. Of the areas in the Park, Hongnew-dong has all of the three functions which allow it to have the lowest seasonality and the most tourists in Kayasan National Park. Paekwoon-dong has nothing but temple ruins, so the area has two functions : relaxation in forested valleys and hiking. Chongnyang-dong has no well - developed streams and only one temple on the hillside. Its major function is hiking along the rock crests of the mountains. Trails in Kayasan National Park have a complicated pattern, but those allowed for tourists show three basic types : loop, horseshoe, and line. A loop type is good for touring hermitages around Haeinsa Temple. A horseshoe type is preferred for middle-distance hiking to the peak of Nam-san-cheil-bong. The route allows hikers to save time and effort and to enjoy altitude and view for a long time. A line type is for long-distance hiking. The highest peak of Sangwang-bong can be reached from each of the two different entrances in the park. The peak gives a good view of Mt. Tokyusan, Mt. Palgongsan, Mt. Chirisan and Mt. Soknisan as far as 100 kilometers away. Key words : national park, tourism resource, tourist, trial, route.

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