RISS 학술연구정보서비스

검색
다국어 입력

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

변환된 중국어를 복사하여 사용하시면 됩니다.

예시)
  • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
  • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
닫기
    인기검색어 순위 펼치기

    RISS 인기검색어

      검색결과 좁혀 보기

      선택해제

      오늘 본 자료

      • 오늘 본 자료가 없습니다.
      더보기
      • 무료
      • 기관 내 무료
      • 유료
      • KCI등재후보

        New Paradigms for Philosophical Practice

        Ran Lahav 강원대학교 인문과학연구소 2017 Journal of Humanities Therapy Vol.8 No.1

        The philosophical practice movement is based on the vision that philosophy can help make the life of the individual fuller, deeper, more meaningful. However, traditional philosophy in the West has typically been abstract and remote from everyday life, and the challenge for philosophical practitioners is how to bridge the gap between philosophical ideas or methods and the individual’s personal concerns. I argue that the main existing strategies for addressing this challenge have seen only partial success. New paradigms need to be developed, ones that would use philosophical reflection in more effective and meaningful ways. In recent years I have been exploring, with the help of colleagues, a new direction for philosophical practice, one which I now call “The gardener’s paradigm”. Instead of trying to apply (or even impose) philosophical ideas or methods onto the individual’s situation, the “philosophical gardener” uses philosophy to nourish the “plants” within us so that they would find their own wisdom. More concretely, philosophical reflection is used to enrich the individuals’ dormant sensitivities and awareness, not just their abstract thinking but their entire being. A concrete example of this new paradigm is the philosophical-contemplative companionship (or philosophical companionship for short), which I have been developing for the past three years. This is a group activity in which participants contemplate in togetherness on a philosophical text, resonating with each other from their inner depth. Rather than making statements, expressing opinions, or looking for solutions to problems, participants open themselves to a creative polyphonic symphony of philosophical ideas that address basic life-issues. The result is a powerful experience that touches and awakens deep, dormant sources of wisdom and understanding.

      • Philosophical Voices of Self-Transformation

        Ran Lahav 강원대학교 인문과학연구소 2012 Journal of Humanities Therapy Vol.3 No.-

        In this paper I present my approach to philosophical counseling, which aims at facilitating self-transformation in counselees. This approach is inspired by important thinkers throughout the history of Western philosophy who envisioned a personal transformation towards a fuller and deeper life, and whom I collectively call transformational thinkers. As noted by transformational thinkers, individuals are normally confined to narrow, rigid, superficial attitudes which are based on a limited conception of life, or what I call worldview. One’s worldview is expressed not primarily in words, but in one’s habitual patterns of behavior, emotion, and thought. The goal of philosophical counseling as I see it is to help counselees transcend their constricted worldview. The counseling process resembles Plato’s Allegory of the Cave, according to which individuals imprisoned in a narrow, dark cave step out towards a fuller reality. A case study is presented to illustrate the two main stages of the counseling process: First, an investigation of the counselee’s “Platonic cave,” or worldview; and second, an exploration of ways to step beyond its boundaries. The first stage involves analysis of everyday events, while the second stage involves searching for alternate conceptions, or “voices” that speak in the counselee’s life, and learning to open oneself to them and respond to them.

      연관 검색어 추천

      이 검색어로 많이 본 자료

      활용도 높은 자료

      해외이동버튼