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황정욱 慶星大學校 環境問題硏究所 1992 環境硏報 Vol.2 No.1
실험들을 통해 얻은 수치 자료들을 유용한 정보로 가공하고자 할때 통계적인 방법을 생각하게 되고, 이를 표현하는 방법으로 그래프를 사용한다. 현재 많이 사용되어지고 있는 통계처리용 패키지로는 SPSS^+/PC, SAS, Minitab 등이 있고 데이터의 입력에 따라 그래프를 그려내는 패키지로는 LOTUS, EXCEL, QUATTRO PRO, SURF 등이 있다. SYSTAT Inc사의 SYSTAT은 통계와 그래프를 그리는 두가지 기능들이 독립된 프로그램으로 한 패키지 안에 들어 있으며, 기존의 통계 패키지들과 구별된 몇가지 특징이 있다. 먼저 SYSTAT은 SPSS^+/PC의 REVIEW 기능보다 뛰어난 FULL DOWN MENU를 제공함으로써 명령어를 따로 입력하지 않아도 되므로 사용자들이 한층 더 편리하게 사용할 수 있다. 또 Command log file을 생산하여 반복 작업시간을 절약하게 해 주고 분석 과정을 남길 수 있다.
황정욱 한국교회사학회 2008 韓國敎會史學會誌 Vol.22 No.-
Although Apostle Paul said that Jesus Christ became the end of the law for the justification of all believers(Rom 10:4), the ancient church took up the laws of the OT in introducing the institutions. Whence did the double-faced attitude of the ancient church toward the OT laws result? The first question is how much the OT laws influenced the life and canons of the ancient church, in other words, how much the OT laws were taken up in the canons and customs of the ancient church. The second question is why the ancient church took up the OT laws. 1. The ancient church was not simply negative toward the OT laws in spite of the Paulinism. The Pauline assertion that men couldn't be justificated by the good deeds but by the faith, was already reduced and distorted by his disciples as Luke and Hegesippus. As a result the Paulinism compromised with the Jewish legalism. 2. Even if Jesus was critical about the legalism, his posterity could not neglect the OT laws paradoxically. While the ancient church interpreted some OT laws allegorically, it interpreted some laws verbally. The ancient church was not able to interpret all the OT laws from the point of view of prophesy and fulfillment. This was already foreseen, sofar as the christianity took up the OT as its canon. 3. The Judaizing tendency was found in the Sabbath observance, the offering of tithes and firstfruits, the dietary rules, the female ordination and the problem of easter date. The sources which we surveyed, indicated how the greatly Judaism influenced the ancient church life. I conclude that the double-faced attitude of the ancient church toward the laws had something to do partly with the flourishing of Gnosticism and Montanism and partly with the need of the age. The Paulinism which underrated the OT laws, was not useful for the great church to attack the Gnostics. Therefore the great church either rejected the Paulinism or distorted it by mixing it with legalism. The ancient Christianity which had not its own theology and tradition depended necessarily on the Jewish canon and tradition. Therefore the Christianity became the religion of canon. The Christianity needed the clergy order like Jewish priests. Maybe the early monarchic episcopacy developed under the influence of the Jewish male priesthood. And in this trend women were excluded step by step from the church ministry.