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배영동(Bae Young-Dong),정연학(토론자) 비교민속학회 2003 비교민속학 Vol.25 No.-
Men of the agricultural society before industrialization got the education and drilling about the farming technology according to the progress of their life history. The subject of education was the elder of the village or family who had a wide experience, and the object was the juvenile or the youth. Basically they learned the methods of the farming technology from members of their families or workmen of ability within village, and also practiced themselves the methods of farming through the narratives of some experiences and proverbs concerned with the farming technology. After passing through such procedures, they "attained the age of discretion" about farming, and soon became competent farmers who accumulated their farming methods. Passing farming technology down from generation to generation is handing down an agrarian culture, and also becoming a farmer is creating proper culture in an agrarian society. In those days farmers possessed many of farming technologies next to almost perfect because they couldn't contact with any farming technology which developed out of their village. Therefore the young people learned farming technology from their elders and could become as good farmers as them. But because of the industrialization of agriculture, these methods of the education and drilling about the farming technology could not be maintained. This result, under the system of industrial agriculture transformed into the world system, was due to the fact that many new technologies developed outside villages were vety rapidly spreaded into farming villages. These new technologies were first introduced by the youth who were earlier aware of some scientific farming technologies. Even they had to learn the use of new technology from experts on the outside, could acquire a lot of skills by trial and error, and at length could be accustomed to using those technologies. As new technology promoted agricultural productivity greatly, older farmers tried to use the new technology but of course were faced with much difficulty. They could not help learning the technology from the staff of the agricultural technology education center as well as their sons and the neighboring young people. Hence, under the system of industrial agriculture, the status of the head of a family, the elder, and the senior is being greatly diminished within home or village as well as the field of labour. The premise that culture is handed down from generation to generation is no longer reasonable. On the contrary, the phenomenon of the reverse cultural transmission that the youth educates the elder suddenly come up to the surface. The young women, who have been excluded, will participate in the agricultural technology education positively. Consequently, as the technology dominated by man loses its force, so woman will be the subject of technology education. In brief, today a social status of the elder is falling down, but all people who possess the scientific farming technology can acquire a desirable social status.
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홍순석(Hong Soon-Seuk),정연학(토론자) 비교민속학회 2005 비교민속학 Vol.0 No.29
This thesis investigates the folklore in Icheon and its systematic relation with the cultural environment. The folklore in Icheon is closely related to the cultivation of rice and the folk belief, and the topographical specialties as well. It is expressed on the basis of the local residents' temperament that is formed by the environmental elements. The people in Icheon seem to have peculiar abilities to make their common culture the greatest and to form their own special ones. The Icheon brands such as the pottery, the rice and the hot spring are the examples. Those are famous nationally and globally. The center of pottery is Icheon rather than Kwang-ju or Yeo-ju where the pottery was born. The Geobugnori, an agricultural ceremony praying to a turtle, became Icheon Geobugnori. They have differentiated their Idieon Jachae-Nongyo from the general Nongyo, the agricultural songs. And they're trying to make the nationwide Juldarigi, a tug of war, Icheon Juldarigi. It is significant that the trial is made not by an official organization but by the local community on the purpose of succeeding a tradition. Icheon has different elements of folk belief from the other localities. The shamanism is remarkable in most temples in Icheon, Bucheobak-gol, Sogo-ri, Moga-myon in Icheon is the place where all shamans from the nation come to pray. Dang-geori, Ocheon-ri, Majang-myon in Icheon is the home of Dodang-gud Exorcism among the areas of East Kyong-gi Province. Therefore, the people in Icheon are familiar with shamanism in their daily lives. One representative example is Chunhyang-Kagsi-nori which is not observable in the neighboring areas but widely distributed in Icheon.
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나승만(Na Seung-man),정연학(토론자) 비교민속학회 2004 비교민속학 Vol.0 No.27
This research deals with how to help people recognize the tradition of fishing yellow corvina by datbae(small sailing boat equipped with a net with anchors for fishing) as a cultural asset, and focuses on the possibility of developing it into a knowledge-based industry. The research is conducted on the Jodo Island fishers who worked in Chilsan Eojang between the late 19th century and 1950s. The key words of this research are Jogi(or Yellow Corvina), Darbae, Datbae Net, Pasi(or Seasonal Fish Market), Gaekju(or Fishers Inn), Prosperity and Decline of Datbae Fishing, Fishers Folklore and Cultural Economy. The traditional fishing boats of datbae no more exist today, but the technology and culture surrounding the datbae fishing survive in the local life. The performing arts related with the datbae fishing are vividly remaining in the memory of Jodo islanders to stimulate their cultural creativity. A key of reviving the folk cultural properties is in how we effectively use them as resources for literature, knowledge, history and ecology
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