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구자섭(Jasub Koo) 한국서양사연구회 2013 서양사연구 Vol.0 No.49
This article is an attempt to understand how the establishment of clerical celibacy as a universal institution and the Investiture Conflict, the two main agendas of the Gregorian Reform, were interrelated. In 1139, the Second Lateran Council declared the clerical marriage as illegitimate and principally impossible. In terms of canon law, however, this concept of clerical celibacy appeared quite suddenly. not through the logical or gradational changes on the legal codes. Church legislations since the 4<SUP>th</SUP> century, although they had ceaselessly tried to impose sexual abstinence on clerics and upheld the celibacy as a ideal solution for that, neither prohibited clerics’ marriage itself nor investiture on married laymen explicitly. The critical change came from its surroundings that significantly altered in the course of the investiture conflict. In the middle of contemporary civil struggles adherents of the reform, especially Pope Gregory VII, learned that raising the issue of clerical celibacy, which had been discussed only within theological area, could be a very useful means to exert pressure upon episcopal election. Of course they had to face vehement opposition of local bishops and clerics who insisted they have a customary right to marry or to avoid papal interference in local affairs. Nevertheless, through this process, the pope and this followers could draw lines between supporters and opponents of the reform and acquired substantial influence on episcopal investiture by inciting populus to stand against later ones. Practical successes in episcopal investitures, if limited ones, in turn, provided them with a firm basis for bringing forward the strict clerical celibacy. Even in their political struggles, Gregory’s successors were able to appoint reformative candidates over the german episcopate. Once the investiture conflict was settled by Concordat of Worms(1122) and the First Lateran Council(1123), the accumulated confidence that church gained started to be expressed in legislations on clerics’ sexual behavior. Authority of canon law was recognized more than ever before and political obstacles were also mostly removed. The long-held ideal of celibacy was ready to be realized.