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조영현 ( Young Hyun Jo ) 한국스페인어문학회 2011 스페인어문학 Vol.0 No.58
Este trabajo tiene como meta analizar la vision historica que aparece en el pensamiento de la liberacion de Enrique Dussel. ¿Dussel desde donde mira la historia? ¿Que autores influyeron en la formacion de su vision historica? Dussel piensa la historia latinoamericana desde el punto de vista del otro, una vision filosofica e historica inspirada de Levinas. Tambien Dussel considera que el conocimiento filosofico y metodologico central en el trabajo de Marx es trabajo vivo. La perspectiva de la historia de la teologia de la liberacion y de la teoria de la dependencia tiene una relacion intima con el trabajo vivo, la corporalidad viva del trabajador y los pobres. En contra de la vision historica de los vencedores, Walter Benjamin propone una concepcion opuesta: desde los oprimidos, el punto de vista de los vencidos, en una palabra, las victimas de la historia y del sistema de dominacion. Dussel aplica la vision historica de Benjamin en el analisis de la historia de America Latina. Utilizanado las perspectivas de los autores arriba mencionados, El intenta reconstruir la historia desde la vision de los vencidos, los oprimidos, los pobres, las victimas. Dussel considera al pueblo como sujeto de la historia y de la liberacion.
라틴아메리카 해방신학과 해방철학 비교연구: 주요 개념을 중심으로
조영현(Jo, Young Hyun) 한국외국어대학교 중남미연구소 2020 중남미연구 Vol.39 No.4
본 연구는 해방이라는 개념을 공유하는 두 학문의 유사성과 차이에 대해 명확히 하려는 목적을 가지고 있다. 따라서 두 사상의 구조와 흐름을 결정짓는 범주 혹은 개념상의 유사성과 차이점이 어떤 것인지 드러내려 한다. 본 연구의 의도는 해방, 유토피아, 가난한 사람들 혹은 타자의 개념들을 핵심 분석 대상으로 하고 이들이 어떤 연관성을 갖는지 파악하기 위한 것이다. 해방신학을 대표하는 구스타보 구티에레스와 해방철학을 대표하는 엔리케 두셀의 사상을 중심으로 분석한다. 해방철학자들은 해방신학의 고민을 수용했지만 철학이라는 고유한 토대 위에서 자신들의 사유를 확장시켰다. 그들은 신과 신앙을 배제한 채 오로지 논리와 이성에 근거하여 현상과 현실을 설명했다. 두셀은 타자와 희생자 개념을 발전시켰고, 근대성 신화의 해체, 유럽중심주의 탈피, 탈식민성 기획 등 해방신학이 다루지 않는 영역에 대한 이론화 작업을 강화시켰다. 우리는 가난한 사람들, 해방, 유토피아 개념과 타자와 희생자, 인식에서의 해방, 트랜스모더니티 사이에서 상호보완적인 측면을 발견할 수 있다. This study aims to clarify the similarities and differences between the two disciplines that share the concept of Liberation. It reveals the similarities and differences in categories or concepts that determine the structure and content of the two ideas. Liberation, utopia, the poor or the concepts of the other are the target of analysis and the relationships between them. This study focuses on the ideas of Gustavo Gutiérrez, who represents liberation theology, and Enrique Dussel, who represents liberation philosophy. Liberation philosophers accepted the concerns of such theology, but expanded their thinking on the sole basis of philosophy. They explained phenomena and reality, based on solely logic and reason, by way of excluding the almighty God and Faith. Dussel developed the concept of the other and the victim and strengthened the theorizing of areas not covered by liberation theology, such as the dissolution of modern mythology, the escape from Europeanism, and decolonial planning. We can find complementary aspects among the poor, liberation, the concept of utopia and the other and the victim, the liberation of conscience and transmodernity.
16세기 누에바 에스파냐 지역 가톨릭교회의 선교 전략과 "원주민적 그리스도교 문명권에 대한 기획"
조영현 ( Young Hyun Jo ) 고려대학교 스페인·라틴아메리카연구소 2014 스페인라틴아메리카연구 Vol.7 No.1
In the sixteenth century, two mission projects were made. The first was ‘the project of Hispanic Christianity’ and the second was ‘the project of Indian Christianity’. The Spanish Crown imposed the model of Hispanic Christianity in New Spain. But the mendicant missionaries, especially the Franciscans and some bishops supported the project of Indian Christianity. Millenarianism, eschatology and utopia of Tomas More strongly influenced their mentality. In this paper strategies on the mission during the sixteenth century in New Spain are studied. In particular, the close relationship between the ``project of Indian Christianity`` and the strategy of mission will be analysed.
멕시코 정치와 종교 관계 연구: 로페스 오브라도르와 사회만남당(PES)의 관계를 중심으로
조영현(Jo, Young-Hyun) 한국라틴아메리카학회 2020 라틴아메리카연구 Vol.33 No.1
This article analyzes the relationship between politics and religion, especially between López Obrador and the PES, illustrating the characteristics of evangelical denominations in Mexico. López Obrador is a leftist political leader, and the PES party represents the conservative right-wing male citizen. Therefore, the alliance between both parties surprised the Mexicans. In the 2018 elections, it turned out that evangelicals voted for López Obrador, but not for the PES party. The political orientations of Mexican evangelicals are not yet uniform. López Obrador and the PES selected the immediate benefits instead of their ideology. Unlike other Latin American countries, there is no ‘evangelical vote’ in Mexico. However, evangelicals are increasingly present in the political arena.
가톨릭 생태 사상의 특징: 토마스 베리, 레오나르도 보프, 그리고 프란치스코 교황을 중심으로
조영현(Young-Hyun Jo) 한국라틴아메리카학회 2024 라틴아메리카연구 Vol.37 No.2
The purpose of this study is to identify the characteristics of Catholic ecological thought. In order to do this, it is important to first identify three figures who represent contemporary Catholic ecological thought, and to identify the central themes and content of their ecological ideas. The three ecological thinkers discussed here are undoubtedly representatives of Catholic ecological thought in the late 20th and the early 21st centuries. They can be said to represent three phases of Catholic ecological thought. If Thomas Berry represents the early stage of Catholic ecological thought, Leonardo Boff represents the growth of the second half of the 20th century. And Pope Francis can be regarded as a person who has perfected Catholic ecological thought and synthesized it to the level of an encyclical. This study confirms that these three Catholic ecothinkers look to St. Francis of Assisi as a source of inspiration. It is also influenced by Latin American liberation theology and Native American views of the cosmos, and it can be seen that an integral ecological perspective serves as an important guide.