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Vann, Michael G. Korea Institute for ASEAN Studies 2020 Suvannabhumi Vol.12 No.1
This article is a sub-section of a comparative analysis of depictions of violence in Jakarta's Museum of the Indonesian Communist Party's Treachery, Ho Chi Minh City's War Remnants Museum, and Phnom Penh's Tuol Sleng Genocide Museum. In comparing these public history sites, I analyze how memories of mass violence were central to state formation in both Suharto's anti-Communist New Order (1966-1998), the Socialist Republic of Vietnam (1976-present), and Cambodia since the collapse of Democratic Kampuchea (1979-present). While this comparison points out specific distinctions about the role of the military, the nature of revolution, and conceptions of gender, it argues for a central similarity in the use of a mythology of victimization in building these post-conflict nation-states. This article focuses on my gendered analysis of the use of images of women and children in each museum. Depending on context and political purpose, these museums cast women as tragic victim, revolutionary heroine, or threat to the social order. My analysis of gender places stereotypical images of violence against women (the trope of women and children as the ultimate victims) in conversation with dark fantasies of women as perpetrators of savage violence and heroic images of women liberated by participation in violence.
( Michael G. Vann ) 부산외국어대학교 아세안연구원 2020 Suvannabhumi Vol.12 No.1
This article is a sub-section of a comparative analysis of depictions of violence in Jakarta’s Museum of the Indonesian Communist Party’s Treachery, Ho Chi Minh City’s War Remnants Museum, and Phnom Penh’s Tuol Sleng Genocide Museum. In comparing these public history sites, I analyze how memories of mass violence were central to state formation in both Suharto’s anti-Communist New Order (1966-1998), the Socialist Republic of Vietnam (1976-present), and Cambodia since the collapse of Democratic Kampuchea (1979-present). While this comparison points out specific distinctions about the role of the military, the nature of revolution, and conceptions of gender, it argues for a central similarity in the use of a mythology of victimization in building these post-conflict nation-states. This article focuses on my gendered analysis of the use of images of women and children in each museum. Depending on context and political purpose, these museums cast women as tragic victim, revolutionary heroine, or threat to the social order. My analysis of gender places stereotypical images of violence against women (the trope of women and children as the ultimate victims) in conversation with dark fantasies of women as perpetrators of savage violence and heroic images of women liberated by participation in violence.
The Doctrine of Exclusive Representation in the United States
Kenneth Glenn Dau-Schmidt,Ryan Hamilton Vann 한국고용노사관계학회 2006 産業關係硏究 Vol.16 No.1
The question of whether to determine employee representation through exclusive representation or plural unionism is a one that touches on the fundamental issues of equity in bargaining power and promoting industrial peace in the development of a system of industrial relations. In this essay we examine the policy choice between a system of industrial relations based on exclusive representation and one based on plural unionism. We undertake this examination by presenting the American law and experience with respect to exclusive representation, and discussing the relevance of that experience to the question of plural unionism in the Republic of Korea.