양회염운사(兩淮鹽運使) 노견증(盧見曾)의 문화 활동 연구

鄭世珍 ( Jung¸ Sejin ) 한국중국산문학회 2020 중국산문연구집간 Vol.10 No.-

Yangzhou(揚州) in the 18th century was a rich and mature cultural space. The salt merchant invested unselfishly in social and cultural fields, making Yangzhou a cultural center in Jiangnan(江南). During Qianlong, Lu Jianceng(1690-1768) was a competent official. When he was working in Yangzhou, he planned the cultural activities: first, he renovated Yangzhou's famous places. Second, he organized poetry societies with a large number of people to encourage literary creation. Third, he linked with money-needed scholars and salt merchants who had a huge collection of books to encourage academic activities. In Yangzhou, he planned a cultural event represented by poetic creation and academic activities, and gathered a large number of people, by holding a large-scale Red Bridge Poetry Society(紅橋修禊詩會) attended by more than 7,000 people, as well as by serving as a medium for linking scholars and salt merchants. He became the leader of Yangzhou's cultural space. Although it is a cultural activity involving many levels of interests, it is undeniable that Yangzhou became a cultural center in the 18th century because of Lu Jianceng's character.

南宋代 食譜 『山家淸供』에 대한 기초적 탐색

鄭世珍 ( Jung¸ Sejin ) 중국어문학회 2021 中國語文學誌 Vol.- No.76

‘Shipu(食譜)’ describes the system and history, various ingredients and recipes of the food. ‘Shipu’ has been compiled in earnest from the Song Dynasty. In this paper, 『Shanjiaqinggong(山家淸供)』, the most important source of information of the Southern Song Dynasty, was studied. In addition, a basic exploration of the book was conducted to examine the old recipes and food culture of China. 『Shanjiaqinggong』 was written by Lin Hong(林洪) lived in the Southern Song Dynasty and various editions of this book remain. 『Shanjiaqinggong』 has the following characteristics: First, this book has characteristics and value as a culinary manuscripts. This is because there are the diversity of food ingredients, the specificity and variety of cooking methods, the connection between meals and curing, traces of the Southern Song Dynasty vegetarian culture, and traces of the Southern Song Dynasty royal cuisine. Second, it connects food with literature by quoting literary works related to food. Third, it reflects local people and food culture of the Fujian(福建). In short, 『Shanjiaqinggong』 is a culinary manuscripts that must be studied for the study of old food and a material that should be used for the study of social culture in the Southern Song Dynasty.

중앙아시아에서 소비에트의 역사적 유산에 관한 고찰

정세진(Sejin Jung) 한국노어노문학회 2017 노어노문학 Vol.29 No.4

본고는 중앙아시아에서의 소비에트의 역사적 유산에 관한 고찰을 중점적으로 제기하는 내용으로 서술된다. 일부 제정러시아의 역사적 유산에 관한 내용도 포함될 것이다. 소비에트의 역사적 유산과 관련되어 중앙아시사의 민족 정체성도 연계하여 규명하고 있으며, 전체적으로 중앙아시아에 대한 소련의 역사적, 정치적 인식을 제기하고, 중앙아시아 인의 자의식에 관한 내용을 포함시켰다. 구체적인 민족이 역사적 과정에서 직면하고 있는 다양한 사건 중에서 제국의 정복은 매우 강력한 민족의 경험으로 정착될 수밖에 없다. 이러한 견지에서 중앙아시아는 특별한 피지배 공간으로 남을 수밖에 없었다. 이를 지배한 민족은 러시아 인, 즉 슬라브인이라는 다른 문화정체성을 가진 민족이었다. 소비에트의 역사적 신화가 중앙아시아공간에서 20세기에 강력히 발동하였으며, 이 지역에서의 소비에트의 역사적 유산은 1991년 독립 이후에도 중앙아시아 사회에 다양한 방식으로 나타났다. 독립 이후 중앙아시아 각 국은 민족주의 정책을 추진하였으며, 이는 소비에트 시대와의 결별을 의미하였다. 일반적으로 대부분의 중앙아시아 국가에서는 신생 국가로서의 중차대한 국가적 난제가 많이 있었기 때문에 민족 정체성을 강조하였다. 험난한 과제를 해결하기 위해 국가 나름의 새로운 개념의 민족 정책을 필요로 하였던 것이다. This article focuses on the consideration of the Soviet historical heritage in Central Asia. Some of the constitutional historical heritage of Russia also be included. It also links the national identity of the Central Asia with the Soviet historical heritage, raises the historical and political perceptions of the Soviet to Central Asia as a whole, and includes the self-consciousness of the Central Asians. Among the various events facing the specific nation in the historical process, the conquest of the empire can be settled as a very powerful nation experience. The people who ruled it were Russians, or Slavians, with a different cultural identity. The historical myth of the Soviet was invoked strongly in the Central Asia space in the 20th century, and the Soviet historical heritage in this area came to the Central Asian society in various ways even after independence in 1991. After independence, Central Asian countries pursued nationalist policies, which meant separation from the Soviet era. In general, most Central Asian countries emphasized ethnic identity because there were many important national challenges as a new nation. In order to solve the difficult task, the nation needed a new national policy. Chapter II presents the general implications of Russia "s historical heritage in Central Asia. Chapter III examines the implications of Soviet policies in Central Asia. In Chapter IV, we will analyze the meaning of the heritage and influence of the Soviet Union in Central Asia. Chapter V review Central Asia as an anti-thesis of Imperial heritage.

타지키스탄 이슬람 부흥당 (IRPT)의 형성, 활동, 그리고 소멸

정세진(Jung, Sejin) 한국슬라브유라시아학회 2020 슬라브학보 Vol.35 No.4

This article aims to analyze Tajikistan"s internal affairs through the formation, process, and extinction of the IRPT, which was a key force in the civil war in Tajikistan, and until 2015, which served as the only legitimate Islamic party in Central Asia. In addition, this topic is considered to be an appropriate research subject in that it is possible to grasp one of the central Asian national identity through the relationship between the Tajikistan government and the IRPT. The IRPT was formed in 1991 and was officially declared illegal in 2015. IRPT was an anti-government force during the civil war in Tajikistan, and was a key force in the UTO. In 1997, the government and anti-government force signed peace negotiations, and the IRPT began to function as a legitimate party. However, Tajikistan government declared IRPT an illegal organization in 2015. Party registration was also banned. IRPT once had a vision for the construction of an Islamic theocratic state, but has never shown Islamic fundamentalist behavior after the civil war. And IRPT did not promote religious or political solidarity with Islamic fundamentalists. From this point of view, it was a measure to stabilize the regime when the government checked the IRPT and declared it an illegal organization and banned party registration in 2015. President Rahmon succeeded in blocking the influence of the IRPT, thereby winning the political victory to complete the authoritarian regime. The regime is expected to stabilize in Tajikistan for a considerable period of time. And it can be said that there is little possibility that the IRPT will be rebuilt in Tajikistan in the future. Although the IRPT was formed and went through the course of its political process, it is reasonable to see that it has disappeared on the surface at this point. In this paper, Chapter 2 analyzes the formation of the IRP in the 1990s in the Soviet era and the establishment of the Tajikistan IRP branch, and Chapter 3 examines the establishment and organization of the IRPT. Chapter 4 is the core content of this paper and describes the activities and ideology of the IRPT after the civil war. And in Chapter 5, the analysis of the relationship between the Tajikistan government and the IRPT will be developed.

포항 EGS 사이트에서 채취된 단층암 드릴 커팅 시료들의 미세구조 연구

정세진(Sejin Jung),강지훈(Ji-Hoon Kang),길영우(Youngwoo Kil),정해명(Haemyeong Jung) 대한지질학회 2022 대한지질학회 학술대회 Vol.2022 No.10

신생공화국의 국가 건설과 문화 요소의 상관관계에 대한 연구

정세진(Jung Sejin) 한국노어노문학회 2012 노어노문학 Vol.24 No.3

신생공화국의 국가 건설에는 하나의 특정한 문화적 요소가 강조되는 바, 이러한 견지에서 특이한 문화 유형에 속하는 타지키스탄의 국가건설 과정에서의 문화적 요소를 규명하는 것은 매우 중요한 실제적인 예가 될 것이며 본 논고는 타지키스탄의 예를 중심으로 신생국의 국가건설 과정과 문화요소의 상관관계를 분석하고자 하였다. 본 논고는 지역적 특수성과 국가발전 현상, 그리고 특정 지역의 문화 유형을 통해 형성되는 다양한 사회문화적 토대를 분석하고자 하는 시도로 연구되었다. 특히 타지키스탄의 예는 신생독립국의 국가건설 과정과 문화 요소의 상관관계를 이해하는 매우 적합한 연구 대상이 된다. 이러한 점에서 본 논고는 신생공화국의 발전 과정을 이해할 수 있는 기반을 제공할 것이다. 본 논고는 타지키스탄의 문화 요소 중에 사만 왕조와 건국자인 이스마일 소모니 등 역사적 세기와 영웅적인 인물, 그리고 아리안 문화의 역사적 전통성 등의 문화 요소를 통해 타지키스탄의 국가건설의 다양한 문화적 요소를 규명하는 시도였다. 즉 중앙아시아의 국가건설을 문화 요소로 살펴보고자 하였으며, 타지키스탄의 민족 주체성과 문화적 변인 요소가 국가건설에 어떠한 방식으로 기능하고 있었는지를 분석하는 시도였다. This articles explores the relations between state building and culture factor focused on Tajikistan. This article examines Aryan culture, the historical Samanid, and Islamic fundamentalism to explore Tajikistan"s culture factor. Chapter II examines state building and culture factor focused on Central Asia. Chapter III review Tajikistan"s state building and culture factor. Chapter IV analyzes the relation between state building and Islam. This paper attempts deepen new independent state"s building and culture identity after the collapse USSR, so this article gives motif to understand the diversity of Central Asia"s states. The main goal of this paper is to overview discourse and culture identity and nation identity. The aim of this article is to present a whole overview of the treatment in Tajikistan"s historical culture and the tradition.

포스트소비에트 시기 러시아정교 이념의 패러다임

정세진(Jung Sejin) 한국슬라브유라시아학회 2008 슬라브학보 Vol.23 No.3

This articles explores ideological paradigm of Russian Orthodoxy in the PostSoviet times, examining particularly Orthodoxy-Fundamentalism, Nationalism, Russian Orthodox Geopolitical Metaphor. This article examines the ideas of the religious essence, above all Russian Orthodoxy, and the religio-political strategies of the Russian Orthodox Church as a politics of discourse focused on the concept in State, Society, Nation mind. Chapter Ⅱ examines historical ideas and role - State, Society, and the Orthodoxy. Chapter Ⅲ review Russian Orthodox ideas and the relations between the State and church. Chapter Ⅳ analyzes Russian Orthodox history, political metaphor, and Russian nationalism. Chapter Ⅴ retrospects Russian Orthodox fundamentalism, Neo-panslavism, Europeanism, Neo-Orthodox Communism, Neo-Eurasianism. This paper attempts broaden and deepen similar interpretations of the major Orthodoxy in the trace of historical ideas, Russian Orthodox ideology after collapse of USSR. The main goal of this paper is to overview the contemporary Russian Orthodoxy through the diversified discourse and geopolitical thinking from an Orthodox form of Christianity. In this context, I mainly discussed the meaning of the Orthodox Fundamentalism and the connection between Orthodox Fundamentalism and the russian nationalism. Russian Orthodox fundamentalists's stand for the restoration of autocracy, a state structure on the imperial model, restrictions on the Jews and confession other than Orthodoxy, the status of state church for the Russian Orthodox Church. They have the rejection of the concepts of democracy and human rights, opposition to any forms western influence within the country and struggle against such influence beyond Russia's border. This paper also traces Orthodox nationalists. They hold various views of Islam, they almost agreed that Russia should remain neutral in the perceived war between Islam and the West. The aim of this article is to present a brief overview of the treatment in Orthodoxy's culture and the ideological process for the formation Russian society. This paper mainly deals with the significance and the role of Russian Orthodox Church's present position and focuss on resurrections of the ideological metaphor in PostSoviet Russia nowadays, and understandings of religion as function and ideology by presenting Russian-Orthodoxy related the variety of ideological forms and the its differentiation.

북카프카스 민족의 대 러시아 저항의 기원

정세진(Jung, Sejin) 한국이슬람학회 2016 한국이슬람학회논총 Vol.26 No.1

This article explores a study an origin of resistance in North Caucasus focused on life of Imam Mansur in 18th century, particularly on Imam Mansur's military operations and his sufism concept. I investigated political surroundings in North Caucasus and mutual relation between Osman Turkey and North Caucasus's political leadership in order to review political protest of Caucasus peoples. I mainly dealt with the meaning sufism as protest against Imperial Russia. Chapter II examines Imam Mansur's life and activity. Chapter III review Imam Mansur's military protest. Chapter IV analyzes religious spirit and resistance realization of Imam Mansur. This paper deals with the meaning of the relation military sufism and pure tariqa spirit in North Kavkaz. Military sufism was appeared already in 18th century in North Caucasus and became military doctorine from 18th century against Imperial Russia.

감람암과 화강섬록암 단층암의 미세구조 연구

정세진(Sejin Jung) 한국암석학회 2022 한국암석학회 학술발표회 논문집 Vol.2022 No.6

원자력 발전소 안전 소프트웨어의 safety case pattern 작성을 위한 문헌 리뷰 기반의 pattern 작성 범위 분류

정세진(Sejin Jung),손준익(Junik Son),유준범(Junbeom Yoo) 한국정보과학회 2018 한국정보과학회 학술발표논문집 Vol.2018 No.6