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James H. Grayson 서강대학교 종교연구소 2011 Journal of Korean Religions Vol.2 No.2
Comparing events from the early decades of the Christian Church in Korea with the history of the Early Church is a potentially rich form of research as the experience of the Early Church can help to both highlight distinctive characteristics of the Early Korean Church and to point out the broad similarities of Christian experience regardless of cultural and temporal differences. Both the Early Church and the Early Korean Church had a strong millenarian element in their history. The earliest example of a distinct millenarian movement in the Early Church which separated from the mainstream was the Montanist group, whereas in Korea one can point to the Empire of Mount Sion movement of the 1940s and its subsequent denomination. Both of these groups arose at a time when the state was imposing a cult of the worship of imperial rulers for the purpose of creating national unity.
DIGGING UP BUDDHISM: TALES AFFIRMING THE ANTIQUITY OF BUDDHISM IN THE SAMGUK YUSA
JAMES H. GRAYSON 계명대학교 한국학연구원 2004 Acta Koreana Vol.7 No.2
The transmission of Buddhism into Korea in the fourth and fifth centuries led to an initial period of conflict between traditional Korean religious practices and Buddhism as a missionary world religion. There were various ways in which this conflict with traditional practices was resolved—through the repetition of tales of martyrdom and faithfulness to Buddhism, through the emphasis on the filiality of Buddhist adherents to their parents, and through the telling of tales affirming that Buddhism, in a previous age, had been a pre-existent religion in Korea, although now forgotten by the time of the telling of the tale. In this article, the latter phenomenon is examined. Several ancient and modern Korean tales describe the unearthing of Buddhist monuments and statues to affirm a Buddhist presence in the land prior to contemporary times (the time of the tale). This tradition of affirming the antiquity of Buddhism through the digging up of relics was a well-established tradition in pre-T’ang China which arose to demonstrate that the advent of Buddhism did not represent the intrusion of a foreign religion. Four Korean tales from the Samguk yusa belonging to this genre are presented along with some of the Chinese precedents for the tale type, which are discussed in the general context of the transmission of religion from one culture to another.