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- 저자 : 李命吉 (검색결과 76 건)
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이명길 경상대학교 경남문화연구소 1981 慶南文化硏究 Vol.4 No.1
Essential contents obtained from comparative study of political culture between Korea and Japan are as followings. 1. In spite of Korean peculiarity of geopolitical location, the development and settlement of democracy was future-oriented, composed of an eager desiring type like Japan. 2. The value philosopy and living consciousness of Korea and Japan was self-seeking traditional value, the middle class consciousness was also making advance. 3. The political recognition was low in Korea and high in Japan. strictly speaking, both were included in subjects type. 4. The political feeling was low in both nations but the frequency of political communication among input feelings was high in both nations. Korean were proud of morality and religion and Japanese were proud of nationality and economics. The confidence to administrative office was low in both nations and the political pride was also low and both were include in fixed subjects type. 5. In voting behavior and political participation, bath nations presented high voting ratio but low degree satisfaction. Korean were weak in individual and group principle. Japanese were weak in individual principle but strong in group principle 6. In view point of political socialization of both nations, participation opportunity and freedom were low and few. Political culture of both nations was subjects type and presented political recognition, unequality of feeling and passive and negative attitude in political participation.
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헝가리 공산정권유지 실패요인분석 : 1919 년 벨라쿤공산정권을 중심으로
이명길,서양중 경상대학교 경남문화연구소 1979 慶南文化硏究 Vol.2 No.1
It is possible to speak of three Communist takeovers in Hungary. The first took place in 1919, Soon after World War Ⅰ: the second in 1944-45, or rather from 1944 to 1949, as five years went by before the Stalinist Consolidated their power; and the third in 1956. Since the repression in 1956 belongs to a different chapter of history, to the Post-Stalin Period of development in Communist countries, this article will concentrate on the first takeover that followed World War Ⅰ. Communist Movements consist of $quot;objective$quot; and $quot;subjective$quot; situation or element. Two facets of Communist Movements have a mutual relationship. The scope of adoptation of Communist Strategy is not $quot;objective$quot; but $quot;subjective$quot; element, for Communists take into account just 'objective' element, when they make their Strategy and tactics for communist takeovers. In our analytical perspectives, we take the Lennist approach of Communist Takeovers. By so doing, we can suggest several factors of the failure of Hungarian Soviet Republic in 1919, in two facets of Communist Movements as follows: 1. They fail to enlist support of the Hungary peasantry. 2. They fail to comprise with the allied forces., as subject factors 3. Geographical factor 4. It was lack of the support of Russian Red Army., as object factors. 5. In addition, Communist writers lay the blame for the ultimate failure at the door of the left-wing Socialists who shared governmental responsibility with Kuhn. By the several factors, as we have suggested, it was the short lived Bela Kuhn regime.
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李命吉 진주농과대학 1968 진주농과대학 연구논문집 Vol.- No.7
韓國民의 生活感情을 表示하는 오랜 手段으로서 時調와 民謠가 있다. 이 民謠나 時調속에는 數千年 쌓아온 民族의 情抒가 담겨서 이어 왔는데 韓國의 政治社會가 形成된 後 王政制度下에서 言論의 自由가 없었는데도 民謠나 時調속에는 놀라울 만큼의 많은 問題 卽 사랑에서 社會 및 政治問題等에 이르기까지 廣範圍한 陰性 또는 陽性間의 意思를 나타내고 있다. 이속에 特히 時調는 우리 韓國人이 지닌 唯一한 民族詩요 定型詩로서 政治文學的 價値가 ?當할 뿐만 아니라 成文으로 記錄되어 있어 李朝時代의 政治學의 硏究에 正確한 資料가 됨으로 李朝時代에 發表된 時調 1620音을 蒐集한 中에서 直接的으로 政治問題와 關係있는 117音을 選擇하여 李氏王政下의 政治社會에 釀成되여 있든 政治觀念이나 權力形態에 對하여 分析하여 보았다. 分析方法은 時調에 發表되어 있는 內容을 對象으로 하여 政治心理學과 政治社會學的 方法도 適用시켜 李朝政治社會의 政治學의 槪要的인 體系를 樹立하였는데, 1. 時調가 民族文學인 同時에 被支配大衆이 노래일뿐만 아니라 治者階級의 政治感情의 表現用具라는 政治文學임을 確認하고, 2. 治者階級과 被支配階級의 政治社會的인 關係와 位置 그리고 政治觀念 卽 東洋的인 革命論과 敬天思想 君主의 位置와 君臣關係 統治方法 堯舜政治에의 復古思想 忠孝思想 等을 確實하게 破握할 수 있었으며, 3. 政治思想은 一貫된 儒敎的인 政治理念과 絶對王權專制 그리고 事大主義로 因한 李朝王政의 政治權力 構造上의 虛構性을 指摘 할수있었고, 4. 黨派와 政治?爭은 韓國에 政黨政治의 萌芽를 엿보게 하였으나 健全하게 發達하지 못한 結果는 後世의 子孫에게 까지 惡性的인 民族的 政治心理를 만들게 한 腐敗政治의 根本을 밝힐 수 있었다. 이와 같은 結果로 미루어 보아서 時調뿐만 아니라 民謠로써 좀더 詳細하게 硏究한다면 하나의 充實한 李朝政治社會의 政治哲學의 大系를 세울 수 있다고 確信하는 바다. Shi'o and Ballads (a kind of Korean poem)are ancient wasy of Korean people's life feelings. These Ballads and Shijos contained our anceastor's emotions gathered over a thousand years. Even if there had never been any freedem of speech under the ancient regime, in these poems we can find wonderful thoughts on political an socialideas, love, joy and sorrow etc. Through the wide nature of the Shijos, political questions are expressed in negative and positive forms. The Shijo is our native poem and rhyme. Because political problems were recorded in the Shijos, it is full of the material for sutdying political value giving much accurate data for study of the Lee Dynasty political society. So I have selected 117 pieces, mainly concerned with the political problems from 1620 Shijos published in that period, and I will try to saalyse and discuss the political idea and authority under this regime. 1. I agree that the Shijo is not only the native and scornful poem of the ruled class but also the means of learning the political feeling of the ruling class. 2. It is suitable for understanding the political and social relation between these two classes, and at the sometime through Shijos, We are able to grasp the oriental revolutionary theory, the revering of heaven thought, the imperial position, the relation between a soverign and a subject, the thought of restoration of yo Soon Imperial Regime, the traditional loyalty and filial piety etc. 3. I can point out the fact that the political ideology under the Lee Dynasty owed much to confucianism and absolute imperialism, and so their political system fell into fabrication and flunkeyism. 4. Accordingly these political trends influenced the political corruption and the party struggles. Judging from this point of view, I came to the conviction by studying these Ballads or Shijos, We could get a substantial outline of political philosophy during the Lee Dynasty period.
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