태국의 여성단체와 정치참여

황규희 ( Hwang Kyu Hee ) 한국태국학회 2007 한국태국학회논총 Vol.14 No.-

Women's organizations are broad bases, ranging from grassroots organizations to associations of people at the upper level of Thai society. The first women's organizations were philanthropic in nature by upper classes. Since the launching of the UN's Women Decade(in 1975), women's organizations ventured out of the charitable field into more political activities on a wide scale. After May 1992, women's organizations had become somewhat stronger. Their contribution to the new constitution had gained them respect and recognition among general NGOs. Some women's regional network was also emerging but with little definite direction. After Fourth World Conference on Women in 1995, women's organizations became the driving forces for the promotion of human rights, gender equality and social justice in Thailand. Women's organizations were led into political issues and ultimately to amending or changing the constitution. Because women's organizations saw the constitution as an important tool to change labour and family laws that were discriminatory towards women. So women's organizations aimed to widen women's opportunities and provide support for effective participation in politics at all levels as voters, supporters and candidates. Other NGOs had helped to build the capacity to broaden public participation in development, improve access to the legal system, and advance the rights of women and children. As a result, in the 1997 Constitution the concept of these frameworks dealt with the basic rights of the people, and their right to participation in the political decision-making, process by guaranteeing individual freedom and fundamental rights in the public laws. To promote grassroots democracy in Thai civil society, women's organizations and NGOs needed to advocate the concepts of people's empowerment and participation. This paper focuses on the political role of women's organizations to expand the grassroots democracy for the purpose of political reform during the 1997 constitution-drafting process in Thailand.

태국여성의 정치참여

황규희 ( Kyu Hee Hwang ) 한국태국학회 2005 한국태국학회논총 Vol.12 No.-

The purpose of this study is to review the present of women's political participation in Thailand. Although the equal right to vote and to register as electoral candidate endorsed in Thailand's first Constitution in 1932, the level of women's political participation still is low. The reasons for the paucity of women in politics are the impact of the patriarchal political culture and the political party system which the men govern. In a democratic society, political participation is not justified unless members of society are given equal opportunities to exercise their power in a precess of resource allocation. As men and women have different needs and view points, it is important that women take part in political processes to express their needs and protect the rights of women. In the case of Thailand, only 9.4 percent of the members of parliament are female in 2001,the level of women's political participation is lower than average percentages in both developed and developing countries. Politics in Thailand remains one the firmest bastions of male dominance. It is thus evident that encouragement and promotion for higher political participation of Thai women is much needed.

전지구화와 태국음식 : 한국의 태국음식점들의 사례

황규희(Kyu Hee Hwang) 한국태국학회 2011 한국태국학회논총 Vol.17 No.2

The purpose of this study is to focus on how Thai food culture is perceived and consumed by local customers of Thai restaurants in contemporary Korean society. Also is to find out the particular symbolic meanings of Thai food consumptions, and seeks to analyze how to make and express cultural positions and identities through consuming exotic food consumptions in Thai restaurants. Globalization literature underscores the flows of people, information, technologies, capital and ideas across national borders. The contact between cultures following these transnational flows has resulted in the widespread exchange and transformation of cultural forms. Cultural processes of standardization, heterogenization, and hybridization function over the course of the cuisine's adaptation within Korea. Thai cuisine has become reached meanings and positions of ethnic food restaurants owing to development of the food service industry in contemporary Korean society. Nevertheless Thai food is perceived and showed differences compare with the other ethnic food(Vietnam, India, Middle-east) because of Thai food is higher prices, the level of customers is closer to the middle class.

태국의 대 중국 관계: 역사적 고찰

황규희 ( Hwang Kyu Hee ) 한국태국학회 2003 한국태국학회논총 Vol.10 No.-

Thai paper has shown that there has been a shift in Thailand’s policy toward China from the policy of the tribute system during Sukhothai Period and the policy of balancing during the height of the Cold War to the policy of binding and engaging China since the late 1980s. This shift was triggered by contracting treaty with western countries and by the ending of Cold War which cause the balance of forces in the region to change. It also rearranged Thailand’s security concerns. China is no longer seen as a threat to Thailand’s international security by supporting the CPT. Since the foundation of PRC in 1949 until the early 1970s, Thailand was hostile to that country. China was as a potential threat to Thailand’s national security. Thailand’s affinity was with western countries, especially the US. Post Second World War international relations ware characterized by power and ideological competition between the superpowers leading to two camps-liberal and communist. The system nature of the cold war had profound effects on the foreign policy formulation of most countries, including Thailand. Thailand would choose to align with a more like-minded camp led by the US. Thailand joined the anti-Communist Southeast Asian Treaty Organization(SEATO) in 1954. On bilateral level, it signed Thanat-Rusk security agreement in 1962. The policy of balancing China was replaced by a policy of binding in the mid-1970s, resulting in a establishment of diplomatic relations between Thailand and China in July 1975. This change of foreign policy course was a direct response to both internal and external changes. Thai government continued to purse the binding policy well into the 1980s even when Prime Minister Chatichai Choonhavan began to approach Vietnam following his initiatives of turning the Indochinese battlefield into a trading market. From 1990s to present, Thailand is trying to use its economic connection with China to consolidate overall Thailand-China relations. Thailand’s economic policies toward China have taken many forms e.g. policies concerning trade, investment, and co-operation. One of the most important policies is the quadrilateral economic co-operation in the upper Mekong area. The engagement policy’s aim in Thailand is to socialize China so that the two countries would get to know each other better, thereby increasing the prospects of co-operative foreign policy behaviour. The achieve this end, Thailand purses the economic quadrangle project in north the country as well as promotes contacts with China both on bilateral and multilateral levels. Thailand’s ultimate goal is to keep the sovereignty and to ensure the security of the country form China.

수용액 내 폴리스티렌-폴리에틸옥사이드 이중블록공중합체 미셀 구조에 대한 소각중성자산란 연구

최미주(Mi Ju Choi),황규희(Kyu Hee Hwang),이광희(Kwang Hee Lee),진병석(Byoung Suk Jin),강병욱(Byoung Yook Kang) 한국고분자학회 2009 폴리머 Vol.33 No.5

무정형 알파-올레핀 고분자/무정형 폴리아미드 블렌드의 반응 상용화

윤덕우(Deok Woo Yun),최미주(Mi Ju Choi),황규희(Kyu Hee Hwang),김건석(Geon Seok Kim),이광희(Kwang Hee Lee) 한국고분자학회 2009 폴리머 Vol.33 No.5

태국의 여성발전정책

황규희 한국동남아학회 2004 동남아시아연구 Vol.14 No.1

During the UN's Decade of Women(1975-85) as it followed the period of the "democracy boom( 1973-76)" in Thailand. Since that time, several women activists and social work ers have felt an inadequacy in the government's current views and approaches to the issue of women's development. Increased equality between men and women was attained in the 1974 Constitution, the result of pressure from a movement pro moting the status of women. This paper focuses on the policies on women's dev elopment in Thailand in order to solve the source of inequality of women's ri ght. Policies on women's development in Thailand have influenced both by intern ational agreements and conventions and national legislation. Thailand adopts t he obligations its government has made under various international convent ions, agreements, protocols and commitments. Among the most relevant are the Be ijing Declaration and Platform for Action, International Labor Convention and Conve ntion on the Elimination of All Forms of Discrimination Against Women. Main obje ctives of the women's development policies can be summarized in to three bro ad categories as follows: To enhance women's economic and political opportunity an d choices so that they can fully develop their potential; To encourage women to b ecome more involved in all aspects of national development and at all levels of the decision-making process, and not be confined to their role in the family, To create a national environment that will be supportive of women's employment. I n 1989, the National Commission on Women's Affairs was established as the nation al machinery for promoting and coordinating efforts for the advancement of women. Its main responsibility is to advise the Government on women's issues, prepare po licy statements and development plans for submission to the acbinet for approval , and make recommendations on legislation that may affect women's human righ ts and their basic freedoms. NGOs on women in Thailand are broad bases, ragi ng from grassroots organizations of people at the upper level of Thai society. Acco rding to Beijing Declaration and Platform Action, they are paying more att ention to international developments that impact on women, such as internati onal human rights issues. National Council of Women of Thailand(NCWT) is one of t he largest, longest lasting and best-known women's organization. It is an umbrella organization of women NGOs whose network reaches all provinces of Thailand. Recently NCWT has made serious and quite successful attempts to reach out and work on a partnership basis with grassroots women's group. After the Constitu tion 1997 which is specified that men and women have equal rights, and unjus t discrimination against a person on the grounds of sex in not permitted, NCE A as well as NGOs worked throughout the constitution drafting process to ensure the provision for the promotion of human rights, gender equality and social justice.

태국 군주시대 여성의 지위(1238년-1932년)

황규희 부산 외국어 대학교 1999 外大論叢 Vol.19 No.3

The main purpose of this study is to analyse the traditional values which has affected the status of Thai women in the Monarchy Period(Sukhothai period-Before the Democratic period). For this purpose, the study adopts a cultural and historical approach. From the Sukhothai period to before the Democratic period, traditional Thai law decreed that women were merely regarded as chattlels of men. Women were considered part of a men's assets and hence were subjected to male overlordship. The patriarchal values especially is derived from the absolute monarchy. While men were directly linked by the king's order, women continued to be subservient to men whom she was associated with. This fact segregated men from women of equal relationships legally. Women's role were limited to the familial domain. On the other hand, men could extend their role from family into the more prestigious professions such as monks, courtiers, soldiers, or artists. Moreover, Buddhism justifies the power hierarchy. Under the sustem of absolute monarchy, the monarch had played a role as the "Lord of Life", but the "Righteous King". For the purpose of protecting and continuing Buddhism, women would be totally excluded from the monastic order for the fear that women could lead "holy men"astray. According to the views of Buddhism, such prejudice has become the basis on which men used to rationalize their claim to superiority over women: the monkgood itself is a "field merit", yet female a "polluting agent" to field of merit; therefore, women must be prohibited from entering the monastic order to protect the field of merit. As a result, the inferior the status of Thai women are affected by the interaction of patriarchal values and Buddhism in the Monarchy Period.

태국의 싸릿정권에 관한 연구

황규희 부산정치학회 1991 부산정치학회보 Vol.1991 No.3