益山의 民俗놀이 旗歲拜의 놀이 形態에 關한 硏究

정을성 圓光大學校大學院 1979 學位論叢 Vol.3 No.-

Predecessors had been under the absolute control of Nature than ruling it, which has become the main condition for existence. In particular, the condition of Nature has led directly to life and death for our people of doing farming, whereas thas is common to every people, and phenomena of which surpassing man's capability and imagination have been regarded as the operation of spirits. For this reason, the thought of worshiping has quickened, especially, the agricultural spirit among others has beeb directly connected with very life and so a number of customs have been those origins in this. For adorning of agricultural spirits, farmers hve hoisted the flag of agriculture, as an emblem of its spirit in farming season and sacrificial rites, which has finally resulted in the solid cooperation among farmers. By attending to the Ki Sae Bae play prevailed in the old region, Keum-ma where had been an origin of Mahan culture and surveying it, I have studied the process as follow: roughly an event of eve, welcome to elders' villages, welcome to juniors' villages, party after these meetings, Ki Sae Bae play, play after this show, entertainment of seniors' villagers and finale. The essence of this festivity were in pursuit for the thought of worshiping spirits, mutual cooperation among villagers and reciprocal friendship. Then, villages around OK-ryong river had been of itself the center of this party, occurred on the vast sand of that running through Keumma province. The music of Ki Sae Bae play is consisted of Oe Ma Chi show, Sam show, Mat I show and Yeu Heung show. Oe Ma Chi exorcism, popular in IK-san, had been a match that countrymen had acted, walking through the paths of rice at break of day. Sam show had been for pray for the good delivery of sacrifici I water to villagers and defeating ghosts in the well. Mat I show had been the music of quick tempo and for welcoming to every village. Yeu Heung show had well expressed the farmers' pure and simple feeling seasoned mirth and merriness. And, a questionave to 198 persons for the discovery that how modern has been affected from the past, showed great concern to Ki Sae Bae play and pride in that meeting. In this all connection, it is needed that the policy of for the venaissauce and succession of it, for which contains ancestors' wisdom and soul.

益山의 民俗놀이 旗歲拜놀이 形態에 關한 硏究

丁乙成 圓光大學校 附設 體力科學硏究所 1980 體力科學硏究 Vol.3 No.-

Predecessors had been under the absolute contpol of Nature than ruling it, which has become the main condition for existence, In particular, the condition of Nature has led directly to life and death for our people of doing farming, whereas that is common to every people, and phenomena of which surpassing man's capability and imagination have been regared as the operation of spirits. For this reason, the thought of worshiping has quickened, especially, the agricultural spirt among others has been directly connected with very life and so a number of customs have been those origins in this. For adorning of agricultural spirit, farmers have hoisted the flag of agriculture, as an emblem of its spirt in farming season and sacrifical rites, which has finally resulted in the solid cooperation among farmers. By attending to the Ki Sae Bae play prevailed in the old region, Keum-ma, where had been an origin of Mahan culture and surveying it, I have studied the process as follow : roughly an event of eve, welcome to eldes' villages, welcome to juniors' villages, party after these meetings, Ki Sae Bae play, play after this show, enterainment of seniors' villagers and finale. The essence of this festivity were in pursuit for the thought of worshiping spirits, muual cooperaction among villagers and reciprocal friendship. Then, villages around OK-ryong river had been of itself the center of this party, occurred on the vest sand of that running through Keumma province. The music of Ki Sae Bae play is consisted of Oe Ma Chi show, Sam show, Mat I show and Yeu Heung show. Oe Ma Chi exercism, popular in Ik-San, had been a match that countrymen had acted, walking through the paths of rice at break of day. Sam show had been for pray for the good delivery of sacrifici I water to villiagers and defeating ghosts in the well. Mat I show had been the music of quiclc tempo and forwelcoming to every village. Yeu Heung how had well expressed the farmer'pure and simple feeling seasoned mirth and merrines. And, a questionave to 198 persons for the discovery that how modern has been affected from the past, showed great concern to Ki Sae Bae play and pride in that meeting. In this all connection, it is needed that the policy of for the venaissauce and succession of it, for which contains ancestors' wisdom and soul.

아동들의 호흡순환 반응에 관한 연구

신길수,정을성,문동안,임순길 圓光大學校 附設 體力科學硏究所 1993 體力科學硏究 Vol.15 No.-

Little is know the effect of aerobic on respiro-circulatory in children. Counteration respiro-circulatory study was performed at rest in 12girls aged 10.5∼12.6(4∼6 year student). Age 10.5(4 year student) had increased ventilation(50∼85 L/min) during exercise. Age 12.6(6 year student) had increased ventilation(70∼100 L/min) during exercise. Age 10.5(4 year student) was V'O_2 intake during exercase(0.5 L/min) and 6 year student was V'O_2 intake during exercise(1.2L/min). There was difference in respiro-circulatory and V'O_2 intake between the two groups. These data show that intensive aerobic exercise than anaerobic exercise in children befor after adolescence.

幼兒들의 感覺 把持 再生能力에 關한 考察

杜晩均,丁乙成 圓光大學校 附設 體力科學硏究所 1981 體力科學硏究 Vol.4 No.-

In order to carry out the study on the revival ability of the sensory grasp of the infant, I measured the various kinds of revival abilities against 37 infants of the kindergartens in IRi City. After this experimental measurement on the grasp revival ability of the threshold of the space sense, the position sense, the movement sense, the weight loading sense and the equilibrium sense, the following conclusion was reached. (1) Concerning the grasp revival ability of the space sense threshold, it was observed that the ability of the boys was more accurate than that of the girls, and that the left hand made the shorter error radius than the right one by nearly 0.05 centimeter regardless of sex. The 56 infants, 75.8% of the total, showed the increased error radius which was expanded to 0.56 centimeter-1.07 centimeter and over on the average. (2) In the revival ability of the position sense, the 6.6 degree deviation came out regardless of sex at an incline of 45 degrees, but in case of 135 degrees themeasurement value was changed. In female case the error measured almost same with both hands, about 5.7 degrees, while in male case the wide difference between right and left hand was observed comparded with girls, that is, 4.23 degree error at the left hand and 6.29 degree deviation at the right hand. (3) As for the revival ability of the grasp sense on the sustaining hour of movement, the largest error of 12.4 sec was recorded at the right hands of boys, u\but(at the left hand) the same error came out irrespective of sex, that is, 5-7 sec. In measurement of error hour variation, the appearance rate of error hour increasing group measured higher in male case than in female case by more than 20%. (4) The grasp revival ability of the weight loading sense showed more accurate at the left hand than at the right one regardless of sex. (5) In the grasp ability of the equilibrium sense, the boys were stabler than the girls, that is, the error measured 14.5 centimeters for those and 17.6 centimeters for these.