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현대(現代) 한국사회(韓國社會)에 적합한 한의학(韓醫學) "치미병(治未病)"방법(方法)에 대한 모색(摸索)
류정아 ( Jeong Ah Lyu ),장우창 ( Woo Chang Jang ),백유상 ( You Sang Baik ),정창현 ( Chang Hyun Jeong ) 대한한의학원전학회(구 대한원전의사학회) 2011 대한한의학원전학회지 Vol.24 No.4
In present-day Korea, a climatic change is causing various changes to the life of people and their body. The climate is more and more warm, so the internal environment of people`s body is exchanging to warm. The climatic change`s range is big and the speed is fast. So the harmony of human body is being destroyed and the human body`s adaptation ability is becoming low. At this condition, diseases more frequently occur. So doctor must expect the occur of diseases and practice early treatment. And in present-day Korea, a life environmental change is being advanced. The life environmental change is causing big changes to the people`s body and having influences to the occur of diseases. To this problem, doctor must expect and practice early treatment. This thesis would like to interpret about present-day Korea`s climatic changes and life environmental changes in Korean Medicine point of view, and try to present the method of Korean Medicine early treatment. And comment on present-day Korea`s early treatment method especially on health supplement or functional food and vaccination.
Jang Woo-chang(張祐彰) 대한한의학원전학회 2009 대한한의학원전학회지 Vol.22 No.2
Jangseoksun(張錫純), a noted doctor of China in the early 20th century, has influenced the establishment of Contemporary Chinese Medicine greatly. <Uihakchungjungchamseorok(醫學衷中參書錄)>, which is an accumulation of Jang's lectures and publications, contains the essence of his medical spirit to fuse his theory and experience of Traditional Medicine and the newly imported Western Medicine knowledge of his time. <Sanghanrongang-ui(傷寒論講義)> is especially important, presenting the core of Jang's academic theory. In this book he gives full play of his unique experience of treating the Eum(陰, Yin) Deficiency Syndrome which is presented as excess in the upper and deficiency in the lower[上盛下虛]. He also shows the importance of merging theory and practice, the pliability to collaborate the Sanghan(傷寒, Damage from Cold) theory and Onbyeong(溫病, Epidemic Febrile Disease) theory and the study of the blended affect of external and internal pathogens.
금(今),고문상서(古文尙書) 오항배장(五行配藏) 논쟁(論爭)에 대한 고찰(考察)
장우창 ( Woo Chang Jang ) 대한한의학원전학회 ( 구 대한원전의사학회 ) 2009 대한한의학원전학회지 Vol.22 No.1
The five viscera[五藏], one of the key concepts from Traditional Oriental Medicine in understanding the nature of human body, endows the characteristic of five phases[五行] on the five representative organs, based on the five phases theory[五行論]. Although the theory from 『Geummun-Sangseo(今文尙書)』which states the order of `liver-mok[肝木] heart-hwa[心火] pancreas-to[脾土] lung-geum[肺金] kidney-su[腎水]` is now widely approved by present-day academics concerning arrangement of five changes and the five viscera, there are some other less-known theories of arrangement. 『Gomun-Sangseo[古文尙書]』 had suggested the order of `pancreas-mok[脾木] lung-hwa[肺火] heart-to[心土] liver-geum[肝金] kidney-su[腎水]`, which was never practiced, and 『Dong-uisusebowon(東醫壽世保元)』 of Ijema(李濟馬) expressed the theory of `lung-mok[肺木] pancreas-hwa[脾火] heart-to[心土] liver-geum[肝金] kidney-su[腎水]`.
장우창 ( Jang Woo-chang ) 대한한의학원전학회(구 대한원전의사학회) 2019 대한한의학원전학회지 Vol.32 No.1
Objectives : By studying the contents of Zhang Yuansu’s "Zhenmairushijie", which are introductory remarks of "Chandobangronmaekkyulgipseong", this study attempts to clarify the academic meaning expressed in it and consider his real significance. Methods : First, based on previous studies on Zhang Yuansu and "Wangshuhemaijue", this study divides the contents of "Zhenmairushijie" into 4 chapters and read out the original text. Next, based on Zhang Yuansu's notes and other writings on the original text, this study examines contents in detail. Finally, based on the discussion, this study examines the current significance of academic thoughts expressed in Zhang Yuansu’s "Zhenmairushijie". Results & Conclusions : "Zhenmairushijie" emphasizes the combination of nervation and Byeonggi in the process of feeling the pulse for diagnosis, the combination of Byeonggi and Yongyak to declare that the feeling of the pulse for diagnosis is the principle of differential diagnosis. The combination principle of nervation-Byeonggi can be found in comprehensive pulse methods of "Nanjing", and the combination of Byeonggi-Yongyak should follow Ohaeng's Bubuheoshilsajeongbosa principle. Pulse methods of "Wangshuhemaijue" integrated Byeonggi expressed in Uigyeong and Byeonggi in Gyeongbang in the process of the feeling of the pulse for diagnosis to present the principle of diagnosis to perform Byeongjeungronchi. Therefore, "feeling the pulse for diagnosis ipsik" is not only an introductory remark of feeling the pulse for diagnosis, but an comprehensive remark of whole diagnosis as well. It is an introductory remark of the entire medical field due to the nature of oriental medicine which emphasizes diagnosis.
장우창 ( Woo Chang Jang ) 대한한의학원전학회(구 대한원전의사학회) 2011 대한한의학원전학회지 Vol.24 No.6
Gwan-Gyeok(關格) is one of the dangerous conditions that can lead to death and is considered important in clinical practice. However its true concept is unclear and arguments on the subject have been diverse over generations. This kind of confusion is largely due to an insufficient understanding of the study results on Nangyeong(難經). In Nangyeong, Gwan-Gyeok is divided into ``in bowels(在腑)`` and ``in viscera(在臟) and distinction is made between ``damaged by heat(傷熱)`` and ``damaged by dampness(傷濕) thus establishing a broad outline of differentiation of syndrome(辨證). Moreover, the clinical progress is systematically divided into 3 stages thus providing a very useful viewpoint on diagnostics. A sharp perspective on the pathogenesis is also shown by emphasizing the kidney and Myeongmun(命門) through the comparison between cheok pulse(尺) and chon pulse(寸). This point of view in Nangyeong is truly proposing a permanent standard on the understanding of Gwan-Gyeok. Therefore it is the author`s hope that this study will work as a start to look back on the flow of the research on Gwan-Gyeok which has been rather confusing since Sanghallon(傷寒論).
《황제내경소문(黃帝內經素問),생기통천론(生氣通天論)》의 음양체용관(陰陽體用觀)에 대한 시론(試論)
장우창 ( Woo Chang Jang ) 대한한의학원전학회(구 대한원전의사학회) 2010 대한한의학원전학회지 Vol.23 No.6
The chapter <Saenggitongcheonron(生氣通天論)> holds great importance in understanding the fundamental aspect of disease occurrence, for it contains key concepts of disease of Naegyeong medicine. For this reason, prominent doctors from Jang Gyeong-ak(張景岳) of Ming to Lee Gyujun (李奎晙) of late Josun have based their Yang Gi-centered medical theories on this chapter. However, doctors such as Ju Jinhyeong(朱震亨) who have stressed the importance of Eum, also used the contents of this chapter to support their perspective on disease, which means that the main voice of this chapter is still unclear. Based on the previous chapter, it is valid to say that <Saenggitongcheonron(生氣通天論)> uses the Eum-Yang Body-Function Perspective(陰陽體用觀) to establish the fundamentals of life and parallels the uniqueness of each kind of Gi, Eum and Yang, in leading Gi activity in mankind. This philosophy based on the uniqueness of the activity of Eum/Yang Gi expands its target from human to disease in general, becoming actualized as a theory of external/internal body-function perspective. Cultivation methods based on this uniqueness is also being suggested.