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이호우 ( Ho Woo Lee ),김대영 ( Dae Young Kim ) 한국복음주의역사신학회 2010 역사신학 논총 Vol.20 No.-
On September 1938, the Assembly of the Korean Presbyterian Church, the largest Protestant church in Korea, passed an action approving Shinto shrine worship. Some church leaders, however, like Rev. Choo Ki-Chul, considered Shinto worship as idolatry and they strongly took part in a campaign against it. To them, the churches, which accepted Shinto worship, were no more true churches. The opponents of Shinto worship, thus, carried forward a movement for the church reconstruction. After the Liberation in 1945, a few church leaders like Choi Deok-Gee and Kim Lin-Hee continued CRM. It absolutely demanded the genuine self-restraint and penitence of churches. It, however, met with a difficulty by the passive involvement of church leaders and their ecclesiastical interest. As a result, the Jae-Geon church was formed at that time and has been grown up to the present time as a small church. Some denounce severely the leaders of the Jae-Geon church for the denominational separation. It, however, is noticed that CRM played a role of arousing a spiritual awakening of Korean church that had once knelt down its knees in front of Shinto worship.