“혼합 식별: 하나님의성회 총회, 기본진리와 복음주의”

( William T. Purinton ) 한국복음주의역사신학회 2013 역사신학 논총 Vol.26 No.-

일부는 `복음주의 오순절은 착각이다`라고 말할 때, 이 논문은 간단히 혼합된 정체성, 또는 하이픈 기간이라고 표현되는 역사적 기록과 신학적 고백으로 반론하고자 합니다. 하나님의 성회는 그들의 기본 진리와 의문을 작성하고 초기 20세기의 오순절운동의 유일신 오순절의 도전에 응답하여 복음주의 정통을 긍정하는 투쟁에 사례연구로 제시됩니다. 이 논문의 또 다른 목적은 하나님의성회의 복음주의 오순절 정체성을 강조하여 카리스마와 cessationist 모두 복음주의자들 사이의 신학적 대화를 위한 근거가 될 것입니다. 이 논문은 Evangelicalsm의 David Bebbington의 표준 정의로 시작하고, 복음주의 신학회를 보고 이동합니다. 그들은 믿음에 대한 간략한 설명을 제공함으로써 직면한 몇 가지 문제. 다음 오순절의 역사는 Topeka, Kansas(1901)에서의 출생에서 하나님의성회의 조직에, 20세기의 첫 번째 해를 통해 추적됩니다. Hot Springs, Arkansas(1914)에서의 유일신 오순절과의 논쟁과 기본진리(1916)를 통해 결론은 하나님과의 지속적인 관계의 어셈블리에서, 복음주의와 오순절 모두의 공유역사 노트가 제공됩니다. 1943년 창립멤버로 복음주의자의 국가협회는(National Association of Evangelicals) 하나님성회의 목사들 NAE의 직책으로 두 사람을 통해: Thomas F. Zimmerman(1960-1961)과 Don Argue(1992-1993). “고백” 성경의 완전 무오성에 대한 믿음. 복음주의와 오순절 모두 초기 21세기 동안 직면과제를 긍정하는 그들의 Emergent Conversation과 Open-Theism 모두에서 오는 문제가 있습니다. 오순절은 Prosperity Gospel과 New Apostolic Reformation에서 오는 문제도 있습니다. 실제로 존재 고백은 모두 복음주의와 오순절주의로 전진하는 하나의 방법입니다.

한국복음주의의 역사기술적 고찰

박용규 ( Park Yong-kyu ) 한국복음주의역사신학회 2018 역사신학 논총 Vol.33 No.-

The evangelicalism has had a considerable impact on the Korean church and has been very fruitful. Despite this, academic research on this subject has not been conducted sufficiently. There is a strong criticism of evangelicalism among scholars and pastors in the absence of an accurate understanding of evangelicalism. Even some scholars argue that evangelicalism and Reformed theology are essentially unrelated faith movements. The purpose of this article is to provide a more accurate understanding of the evangelicalism by examining the historiography on evangelicalism, discussed in the Korean church. This paper is a historical account of the study of evangelicalism, evangelical theology, and evangelicals in the last 30 years, since 1950, when the evangelicalism began to be discussed in Korean church history. The evangelicalism has been from the beginning of Korean Protestantism, but it has not been more than 30 years since the study began. The evangelicalism in Korea was more active than any other country in the world. The missionaries who were sent to Korea were missionaries with an evangelical identity standing in the Puritanic, Calvinistic tradition or in the Wesleyan tradition, beyond denominationalism. As a matter of fact, Korean churches were established from the beginning as evangelical churches by missionaries with evangelical identities. Evangelical missionaries sent to Korea had the four evangelical features, biblicism, activism, crucicentrism, and conversionism that David Bebbington pointed out. They relied on the absolute authority of the Bible, emphasized the conversion of the Holy Spirit, emphasized the conversion of the Holy Spirit, preached the gospel of the cross of Christ, traveled all over the country. This evangelical faith has continued through Korean church history. The influence of the Anglo-American Evangelicalism and the Asian Evangelicalism and the 1970s mass evangelism in Korea increased the interest in evangelicalism, which in turn led to the formation of the Korea Evangelical Theological Society and the Korea Evangelical Fellowship in the 1981. Evangelism has evolved into a powerful Protestant faith movement through various para-church movements, evangelical churches, evangelical publishers, and the establishment of colleges with evangelical identity such as ACTS. In addition, churches with an evangelical identity emerged in the 1980s, and amazing church growth naturally led to overseas missions, sending numerous missionaries. This was the fruit of the “mission of the Church” of the evangelicals, not the Missio Dei that WCC ecumenism had cried out. Since the 1970s mass-evangelism and evangelicalism, especially the 1974 Lausanne Covenant, Korean churches have been the largest contributor to the world and Asian evangelicalism, and at the same time the greatest beneficiaries of that movement. This environment of the times has formed an important background that has continued evangelical research.

역사신학의 과제와 종교개혁 교회사관

임원택 한국복음주의역사신학회 2023 역사신학 논총 Vol.43 No.-

역사신학의 과제는 하나님 말씀인 성경을 올바르게 풀고 가르치는 것이다. 역사를 살필 때 중요한 것이 사관이다. 사관의 차이가 역사 해석의 차이를 낳기 때문이다. 교회사관은 교회관에 따라 결정된다. 교회사관은 크게 3가지 유형으로 나눌 수 있다. 로마 가톨릭 교회사관, 신령파 교회사관, 종교개혁 교회사관. 로마 가톨릭 교회사관은 성육신하신 예수 그리스도의 신비한 몸과 로마 가톨릭 교회를 동일시한다. 그 결과, 교회와 교회 전통이 절대시 되고, 성경 해석도 교회의 결정과 가르침에 종속된다. 신령파 교회사관은 교회와, 예수 그리스도 안에 있는 계시의 역사성의 상관관계를 영적으로 단절한다. 신령파 교회사관의 문제는 불가시적 교회라는 교회의 본질적 개념 안에서 교회의 역사성이 사라져버린다는 사실이다. 종교개혁사관은 가시적 교회와 불가시적 교회의 긴장 관계 속에서 교회사를 살핀다. 건전한 전통은 계시의 말씀인 성경에 근거해 분별하며, 주관적인 성경 이해를 피하기 위해 교회의 역사와 전통에 자문한다. 종교개혁 교회사관을 가지고 교회사를 연구한다면, 세계교회적 보편성과 지역적·민족적·역사적 특이성이 균형을 유지하도록 항상 염두에 두어야 한다. 균형 잡힌 교회사관을 가지고 있으면, 오늘날 교회가 성경이 가르치는 교회상에 얼마나 부합하는지 점검하고 동시에 성경적 교회상을 실현하기 위해 최선을 다하도록 방향을 제시하는 교회사의 과업을 제대로 수행할 수 있을 것이다. 종교개혁 교회사관의 적용 실례로 다음과 같은 주제들에 대한 해석들을 살펴보고 바람직한 해석을 제시했다. 교회의 기초(마 16:16-19), 교회와 국가의 관계, 신약성경의 정경화 과정, 예수 그리스도의 지상명령(마 28:18-20). The task of historical theology is the right interpretation and teaching of Holy Scripture. In studying historical theology the most important factor is the view of history. For a different view of history results in a different interpretation of history. Views of church history are strongly associated with conceptions of the Church. There are three main forms of history of the Church: the Roman Catholic, the Enthusiastic, and the Reformed. The Roman Catholic conception of the Church identifies the mystical Body of Christ with the historically verifiable Roman Catholic Church. As a result, the Roman Catholic Church places absolute trust in their church and church tradition, and their interpretation of Holy Scripture is subject to the decision and teaching of their church. The characteristic feature of the Enthusiastic conception of the Church consists in its spiritualizing severance of the correlation between the Church and the historicity of the revelation in Jesus Christ. The basic significance and problem of this lies in the fact that the historicity of the Church disappears in the essential conception of an invisible Church. The Reformed conception of the Church assumes the antithesis between a visible and an invisible Church. The Reformed Church discerns between sound and unsound traditions by Holy Scripture, the revealed Word of God, and considers history and tradition to avoid arbitrary interpretations. A historical theologian with the Reformed conception of the Church should always give his or her mind to keeping the balance between ecumenicity and relevancy, in other words, universality and particularity. If we have a balanced and sound view of church history, we can achieve the task of historical theology, that is, to evaluate the Church of today how much it conforms to the teaching of Holy Scripture, and to help it take the right direction in order to realize the ideal of the Biblical Church. As examples of the interpretation of church history according to the Reformed conception of the Church, following subjects are considered: the foundation of the Church(Matthew 16:16-19), the relation between the Church and state, the process of canonization of the New Testament, and the great commission of Jesus Christ(Matthew 28:18-20).

초기 한국교회 주일학교의 연합활동 발전과 장로교 사례

이영식 한국복음주의역사신학회 2022 역사신학 논총 Vol.40 No.-

Today, the birth rate is further decreasing, and it is true that Korean church is in trouble as it faces the COVID-19 era. While recognizing today's reality, this study tried to illuminate the history of the forefathers of faith, who established the Sunday School with their passion and prayer, conducted the Sunday School union movement, and laid the foundation for the growth of the Korean church even in a wasteland environment. In particular, this year is the 100th anniversary of the establishment of the Korea Sunday School Association of Korea Church in 1922, so it is considered to be historical significance to look at Sunday school. I hope this study will help to broaden the Korean church's perception of Sunday school, and the revival of Sunday school will become a spark for the revival of Korean church again. Since the introduction of the Sunday School in Korea, cooperative activities have been actively conducted, and the results have been achieved accordingly. In particular, since the General Council of Evangelical Missions in Korea began in 1905, There have been active cooperation such as adopting Sunday School’s lessons and textbooks, linking with the World Sunday School Federation, domestic activities of Sunday school workers, the formation of the Korea Sunday School Association, and successful hosting of the National Sunday School Competition held in 4 years. As the examples of the Presbyterian Church in the Sunday School Movement, we could find the passion and devotion of advanced people, as seen at the establishment of Jangdaehyeon Church’s Sunday School, Yeondong Church’s Childhood Sunday School and the Extension Sunday School at Gwangju Mission Station. These historical facts provide enough insight and challenge to today’s Korean church. 오늘날 출산율은 더욱 감소되고 있으며, 코로나 시대를 맞이하면서, 한국교회는 어려움에 처해있는 것이 사실이다. 본 연구는 오늘날의 현실을 인식하면서도, 신앙의 선진들이 황무지와 같은 상황에서도 그들의 열정과 기도로 주일학교를 세우고, 주일학교 연합운동을 했으며, 한국교회의 성장의 토대를 놓았던 그 역사를 조명하고자 했다. 특별히 올해는 1922년 한국교회의 주일학교연합회가 창설된 지 100주년 되는 해라는 점에서 주일학교를 살펴보는 것은 역사적인 의미가 있으리라 여겨진다. 이 연구가 주일학교에 대한 한국교회의 인식의 지평이 넓혀지고, 주일학교의 부흥이 다시 한국교회의 부흥의 불씨가 되는데, 미약하나마 일조했으면 한다. 국내 주일학교가 도입되면서부터 연합활동은 왕성하게 전개 되었고, 그에 따르는 성과도 거둘 수 있었다. 특히 1905년 장감연합공의회가 시작되어 주일학교 공과 및 교재 채택, 세계주일학교연합회와의 연계 및 주일학교 전문사역자들의 국내 활동, ‘조선주일학교연합회’ 결성, 4년 만에 개최되었던 전국주일학교대회의 성공적 개최 등 적극적인 협력이 있었다. 주일학교운동의 장로교 사례로서 연동교회 유년주일학교와 광주 선교스테이션에서의 확장주일학교에서 보듯이 선진들의 열정과 헌신을 발견할 수 있었다. 연동교회 주일학교는 연동 어린이 전도대를 만들어 전도했다. 그리고 광주 주일학교는 교회가 없는 마을에 찾아가서 복음을 전하고 그곳에서 새로운 주일학교가 시작되었으며, 이윽고 교회로 발전했다. 이러한 역사적 사실은 오늘날의 한국교회에 통찰과 도전을 충분히 제공하고 있다.

해방정국 신탁통치 반대 국민대회와 기독교

이영식 ( Young Sik Lee ) 한국복음주의역사신학회 2021 역사신학 논총 Vol.39 No.-

Behind the joy of liberation in 1945, the history of division in Korean peninsula was beginning. Moreover, the announcement of the trusteeship added to the disappointment and confusion of the Korean people who wished for independence. It was very important to recognize the international circumstance and the situation of the country, to present directions to the nation, and to unite the public’s opinions. I think in the process, the national movements that led “national consensus” was the national meetings, and one of the most notable was ‘The Large anti-trusteeship Meetings.’ The anti-trusteeship national convention was ignited at the Seoul Stadium and spread to local cities, towns and villages. Thousands to tens of thousands of people gathered to shout “absolute opposition to the trusteeship” and “complete Independence” Various political parties and numerous groups joined, leaders supported by the public such as Gu Kim and Syngman Rhee took the lead, youth college students arose, government officials resigned, and gisaengs also joined the ranks by going on strike. The national rallies were places for public communication, where opinions and power were gathered on the construction of the Republic of Korea and gave the direction of the nation to the people. In the process of the Anti-Trusteeship National Congress, Christianity played a leading role, whether individually or as a group. In the liberation regime, Christianity is considered to have fulfilled its own responsibility and mission to the nation and society. Many of the leaders who led the anti-trusteeship meetings and movement were Christians, such as Mansik Cho, Koo Kim, Syngman Rhee etc. They exercised their leadership by individual qualification or by organizing political organizations such as the National Mobilization Committee against trusteeship, National Society for the Rapid Realization of Korean Independence. In addition, Christian communities and Christian women leaders participated the movement actively. Today we have to not only reflect on the history of the past, but also preserve and develop the precious values established by advanced people’s prayer, blood, and tears.

에드가 영 멀린스의 중도주의 신학

김용국 ( Young Kook Kim ) 한국복음주의역사신학회 2005 역사신학 논총 Vol.9 No.-

한국 교회의 아프리카 선교사역과 한국문화의 국제화

이은선 ( Lee Eun Seon ) 한국복음주의역사신학회 2021 역사신학 논총 Vol.39 No.-

Missionary dispatch to Africa began in 1969 and began in earnest in the 1980s. Currently, more than 2,000 missionaries are working. An increasing number of African missionaries are doing missionary work using Korean culture such as Taekwondo, Saemaul Undong, and Hangeul as a medium. One of the important purposes of missionaries using Korean culture in Africa is to establish a point of contact with them. And through such utilization, the path of internationalization was opened, where various Korean cultures took root in Africa. The most important field of such internationalization of Korean culture is Taekwondo, which is popular all over the world. In Africa, Taekwondo is a natural way to contact local Muslims, instilling in them the right mental attitude, and furthermore, providing a new job opportunity as a Taekwondo instructor. Saemaul Undong has been well received in Tanzania, Uganda, Rwanda and other countries. The Saemaul Undong is opening the way for the spread of the gospel by nurturing leaders necessary for the movement, finding a way to self-reliance through the cooperation of villagers, and increasing income. In the Korean language education project, educational opportunities are spreading as Africans have a desire to learn Hangeul as the Korean Wave spreads. In Zimbabwe, Korean language is taught at national university, and Korean language education is being implemented at several universities including United African University of Tanzania and Kumi University established by Koreans. In the process of preaching the gospel in Africa, Korean missionaries are contributing to the internationalization of Korean culture and the promotion of Korea's national prestige by creating a point of contact through Taekwondo, Saemaul Undong, and the spread of Hangeul. Therefore, the role of contributing to the internationalization of Korean culture should be prepared by comprehensively studying these various cases so far and utilizing them as an effective missionary plan in the future.

역사 사료 번역 글 : 각종 신앙고백 및 논쟁과 관련된 서신들

조병하 한국복음주의역사신학회 2004 역사신학 논총 Vol.7 No.-

한국교회 목회현장에서 부딪힘직한 영성의 대표적인 위기 현상들

김영수 ( Young Soo Kim ) 한국복음주의역사신학회 2005 역사신학 논총 Vol.9 No.-

한국 초교파 복음주의 운동에 대한 역사적 고찰과 전망

이호우 한국복음주의역사신학회 2004 역사신학 논총 Vol.8 No.-