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- 저자 : 이윤갑(Yun Gap Lee) (검색결과 19 건)
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우가키 가즈시게(宇垣一成) 총독의 시국인식과 농촌진흥운동의 변화
이윤갑 ( Yun Gap Lee ) 대구사학회 2007 대구사학 Vol.87 No.-
This dissertation is based on research into changes in Governor-General Ugaki Kazushige`s(宇垣一成) perception of conditions in Korea and the Rural Development Movement(농촌진흥운동) which he initiated. Ugaki was appointed to the post of governor-general in June 1931 and governed Korea(Chosen) for seven years and two months. The Rural Development Movement was at the center of his policy for controlling Korea. The Rural Development Movement began on 6 June 1932 and continued until Ugaki left the Government-General of Korea(Chose Sotokufu). The character and content of the Rural Development Movement changed in 1935. In the period before 1935 the Rural Development Movement was implemented for the purpose of suppressing the revolutionary farmers` unions in the farming villages, eradicating the farmers` revolutionary ethnic and class consciousness and in its place injecting a colonial citizens` consciousness that was subservient to Japanese imperial rule. In contrast to this, after 1935, when Japan was being confronted by powerful antagonistic nations, the Rural Development Movement unified Japan, Korea and Manchuria and developed into an ideological and economic general mobilization, which created a self-sufficient economic block. This study examines the process of these changes in the Rural Development Movement, focusing on the changes in perception of the situation of Governor-General Ugaki, who initiated the policy.
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이윤갑(Yun Gap Lee) 대구사학회 2001 대구사학 Vol.64 No.1
The local society in the studies of local history is generally defined as a relatively independent and self-sufficiency basic unit for daily-life divided by political-administrative boundary. In other words the local society in Korean history is a relatively independent and self-sufficiency basis for the daily-life, on the basis of the order and structure of made by the central political power. In the local society, the orders, the institutions and the social relationships are easily observed, but the macro order, structure, policy and the political processes of the state, which regulate the local society behind, is not easily observable. Due to such characteristics, the study of local history proceeds to explain the micro daily-life and the `Lebenswelt` concretely in terms of the whole national history. The `Lebenswelt` theory is a sociological methodology which explains the daily-life and the world of daily life in a concrete totality. Therefore, the `Lebenswelt` theory of sociology can be employed as a useful method in the studies of local history. The world of daily-life is the existential basis for the various life-styles of the ordinary people, and at the same time their daily-life space, which constitutes the whole society. The local society and the life of the local people, which are the main concerns of the study of the local history, are not fundamentally different from the subject of the `Lebenswelt` theory. Using this method properly in the studies of local history we can grasp the local society as a historical reality, where the historical prescriptions and self-creativeness, and the order, institution, structure of the local society and daily practice of its people are mixed dialectically. In the studies of the local history as `Lebenswelt`, the main subject is the micro practices, norms, customary practices, systems and so on of the daily-life. These subjects are again classified into three categories - the politics ~ administration, the economy, the ideology. In the daily practice, however, these three spheres are mixed with each other. So the study of the local history must pursuit the daily practice in connection with macro-structure of the politics-administration, the economy, the ideology. More importantly it is necessary to search for the total reproducing process of the person and the society in terms of the daily practices, which are the complexities of these three spheres. The study of the local history as the history of `Lebeswelt` apprehends the local society as an integrated field of diverse cultures by power politics, equally as the field of social contradiction. To put it another, it seizes the local society a dynamic natural-social space for the daily-life, which forms or changes the society through dialectical movements of the diverse ways of existence. In these works, the studies on the development of the politics for the daily-life is particularly important. The politics for the daily-life is the politics resisting power, violence and irrationality of social life. The politics for the daily-life resist the aggressive traditions and social powers in local society, as well as violence of the state and the capital, on the basis of consideration. It pursuits a new system of norms and organization. The purpose of the local history is to contribute to the progress of the daily-life. So it must be a primary cocern to study the possibility and the growth process of the politics for the daily-life. Through these studies the social problems, which are contradictions and pains in the daily-life and society, can be solved in total concreteness.
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이윤갑(Lee Yun-Gap) 계명사학회 2006 계명사학 Vol.17 No.-
In Daegu, the Samil Independence Campaign occurred against the colonial domination and plundering of Japanese imperialism. The colonial domination of Japan was reduced to poverty the peasantry by raising a land rent and a land tax. And the traders of Japan seized the commercial supremacy of the colony. The Japanese imperialists suppressed a national movement and strengthened students' pro-Japanese education. In Daegu, the group that provoked the Samil Independence Campaign was ministers, preachers, teachers of the private schools that were established by missionary, and students. Before the Japanese annexation of Korea, they conducted a campaign for regaining sovereignty centering around a church and a private school attached to church. They were collectively responsible to national representatives of Seoul, demonstrated hurrah with a common critical mind. The Samil Independence Campaign of Daegu made the masses aware of the consciousness of resistance and independence. They participated in hurrah Campaign of peasantry, traders, and students, moreover, took the lead in the Campaign of hurrah and closing up shop. The national movement for independence developed through an awakening of the masses and an growth of national consciousness in the 1920's.
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