안구 입력 시스템 기반의 화상키보드 키 배열 연구

이사야(Sa Ya Lee),홍진경(Jin Gyeong Hong),이중섭(Joong Sup Lee) 한국스마트미디어학회 2024 스마트미디어저널 Vol.13 No.4

모압 여인의 하나님

이사야(Sa Ya Lee) 연세대학교 신과대학(연합신학대학원) 2012 신학논단 Vol.69 No.-

The Book of Ruth is one of the elaborate literary works in the Old Testament as others. Since Gunkel classified this book as novelle, it settled its own position as one of the most beautiful and impressive literary and religious books in the Bible for a long time. It presents personal and national affection, dedication, love, faith through two women who lived as widows and foreigners in the time of judges. So many preachers focus on filial devotion of Ruth and emphasize her devotion and faith because she overcame many difficulties in the land of Israel and became one of the female ancestors of the king David (and Jesus Christ). The author of this book uses literal chiasmus and contrast effectively especiaally in chap. 1 of the book. Neverthless we should read the Book of Ruth as theologically not only as literally. It challenges against the extreme nationalism and anti-international marriage in the time of Ezra-Nehemijah and traditional deuteronomistic faith which forbids Moabites" immgration or entrance into the people of Israel. It also presents delicately very important theological themes such as hidden God who works silently, universalism which permits foreigners as the people of God, levirate marriage, protection of the social weak, ideology of anti-monarchy and practice of goel etc. when we read the Book of Ruth theologically, we can see the stable faith in God the redeemer from the boundary of a person to a nation in the hopeless period like the time of judges. As the confessions of Naomi and neighbor women, we can see the theological hope from the emptiness to the fullness, from bitterness(=Mara) to delight(=Naomi). The Book of Ruth is one of the elaborate literary works in the Old Testament as others. Since Gunkel classified this book as novelle, it settled its own position as one of the most beautiful and impressive literary and religious books in the Bible for a long time. It presents personal and national affection, dedication, love, faith through two women who lived as widows and foreigners in the time of judges. So many preachers focus on filial devotion of Ruth and emphasize her devotion and faith because she overcame many difficulties in the land of Israel and became one of the female ancestors of the king David (and Jesus Christ). The author of this book uses literal chiasmus and contrast effectively especiaally in chap. 1 of the book. Neverthless we should read the Book of Ruth as theologically not only as literally. It challenges against the extreme nationalism and anti-international marriage in the time of Ezra-Nehemijah and traditional deuteronomistic faith which forbids Moabites" immgration or entrance into the people of Israel. It also presents delicately very important theological themes such as hidden God who works silently, universalism which permits foreigners as the people of God, levirate marriage, protection of the social weak, ideology of anti-monarchy and practice of goel etc. when we read the Book of Ruth theologically, we can see the stable faith in God the redeemer from the boundary of a person to a nation in the hopeless period like the time of judges. As the confessions of Naomi and neighbor women, we can see the theological hope from the emptiness to the fullness, from bitterness(=Mara) to delight(=Naomi).

사사시대와 사사기의 하나님 임재 상징

이사야(Sa-Ya Lee) 한국종교학회 2010 宗敎硏究 Vol.58 No.-

God in the Old Testament is the One who always accompanies Israel but simotaneously is cannot be seen by human eyes. Old testament religion is iconoclastic religion. It forbids strictly Israel to make the shape or image of God as well as other gods. Neverthless, ancient Israelite needed the symbol of the God’s presence and made it. It was the ark. In the period of judges, God reigned as invisible heavenly king over Israel. At that time, the ark took place as the absolute symbol to maintain Israelite’s faith that their God’s continuous being with themselves. Virtually, in the Book of Joshua and the fore part of the First book of the Samuel deals the ark with specific gravity. But the Book of Judges which is filled with the history from 12th century B.C. to the 10th, ironically enough, is not concerned about the ark. The reason the Book of Judges is reserved in speech with the ark is that the author of the book presents another symbol of the God’s Presence, namely charismatic leaders who received ruah YHWH(??? ????). These small number of charismatic leaders are shown as the symbol of the Gods presence in place of the ark. Historically, judges had to carry the ark in the time of the war against enemies. But the author spoke about the ruah YHWH instead of the ark. And that is because the book reflects the background of the thought 6-5th century B.C. although it portrays the period of 12-10th century B.C.

헤브라이즘과 헬레니즘의 만남

이사야(Lee, Sa-Ya) 한국구약학회 2018 구약논단 Vol.24 No.3

바람(wind)과 마음(mind): 구약에 나타나는 루아흐의 자연론적-인간론적 의미 연구

이사야 ( Sa-ya Lee ) 한국대학선교학회 2020 대학과 선교 Vol.43 No.-

구약성서에 나타나는 루아흐의 배경을 추적하는 일은 복잡하고 어려운 일이다. 루아흐에는 바람, 폭풍, 방향 등을 나타낼 때 사용된 자연론적인 의미가 있는가 하면 사람의 마음과 기질, 성향, 정서 등을 표현하는 인간론적인 의미가 있다. 그리고 고대 근동문헌에서는 확인되지 않는, 역사와 사람을 변화시키고 생명을 부여하는 하나님의 절대적인 힘과 영 그리고 존재로서의 신인식론적인 의미도 있다. 최근까지 국내 구약학 연구에서 하나님의 영에 대한 연구는 주로 신인식론적인 의미 즉 하나님의 영으로서의 루아흐에 대한 연구에 국한되었다. 본 연구는 고대 근동의 다른 언어들 속에서 나타나는 유사어들과 비교하면서 구약성서의 루아흐가 지니고 있는 일차적인 의미를 고찰하고, 구약성서의 루아흐가 다른 유사어와 구별되는 특징들을 살피고자 한다. 이를 통해 구약성서의 중요 연구 분야로서의 성령론에 대한 가능성을 다시 확인하며 그 활성화를 모색하고자 한다. Is there the (Theory of) Holy Spirit in the Old Testament? The Old Testament scholars have not provided a clear answer to this old question. Tracking the background of the Holy Spirit in the Old Testament is a complex and difficult task. The meanings ruach of the Old Testament are is not simple. It has the meteological meanings used to express wind, storm, direction, etc., and has anthropological meanings that express the mind, temperament, disposition, and emotion of man. It also has the theoepistemological(=God-cognitive) meanings as God's absolute power and spirit that transform and give life to man, which are not seen in the ancient Near Eastern texts. Until recently, the study of the Spirit of God in Korean Old Testament research was mainly limited to the study of theoepistemological meanings as the Spirit of God. This study examines the primary meanings of ruach in comparison with similar words in other languages of the Ancient Near East, and examines the characteristics distinguishing ruach from other similar words. This study now rediscovers ruach as the theological centerpiece of the Old Testament and reconfirms the possibility of the theory of the Holy Spirit as an important field of study of the Old Testament, and and seeks to revitalize it.

이주와 제단쌓기를 통해 본 아브라함의 모습

이사야(Sa-Ya Lee) 연세대학교 신과대학(연합신학대학원) 2010 신학논단 Vol.60 No.-

??Abraham is presented as a symbolic image of faith who followed the commandment of God obediently in the entire Bible not only in the Old Testament. His resolute obedience raises him up to the forefather of faith to all Muslims and Christians not only to Jews, But it is true that Abraham had many traces of unfaith and disobedience together.<br/> ??There are four altar-building stories which Abraham had built in Genesis. It is worthy of notice that obedience and disobedience appear side by side around them, The first two stories appear as the parts of Abraham's journeys to the land of Canaan and each of last two stories appears as the completion of his jorneys after the seperation of Lot from Abraham and as the occurrence of Aqedah itself. Among the four altar-building stories of Abraham, The narrator delineates Abraham's dis-obedience against the commandment of God(Gen, 12:1-8; 12:9-13:4) through the first two stories, and his resolute obedience to the commandment which requests the severance of Abraham's paste(=Lot, Gen, 13:5-8) and the future(=Isaac, Gen. 22), And especially impf ???(Gen, 13:14), active part, ???(Gen, 13:15) and impf ????(Gen, 22:14) show that Abraham is turning from disobedient man to obedient one in the light of the com-manrment of Gen. 12:1-3.<br/> ??Although Abraham is individual person, the narrator presents him theologically as the representative of the (post) exilic community, In God's words that God will make Abraham to be a great nation, the narrator taught the descendants of Abraham to be obedient to the commandments of God because he attributed the disaster of the community to the disobedience to God. So he was looking forward the conversion of the community's circumstance through Abraham's change from disobedient unfaith to obedient faith. ??Abraham is presented as a symbolic image of faith who followed the commandment of God obediently in the entire Bible not only in the Old Testament. His resolute obedience raises him up to the forefather of faith to all Muslims and Christians not only to Jews, But it is true that Abraham had many traces of unfaith and disobedience together.<br/> ??There are four altar-building stories which Abraham had built in Genesis. It is worthy of notice that obedience and disobedience appear side by side around them, The first two stories appear as the parts of Abraham's journeys to the land of Canaan and each of last two stories appears as the completion of his jorneys after the seperation of Lot from Abraham and as the occurrence of Aqedah itself. Among the four altar-building stories of Abraham, The narrator delineates Abraham's dis-obedience against the commandment of God(Gen, 12:1-8; 12:9-13:4) through the first two stories, and his resolute obedience to the commandment which requests the severance of Abraham's paste(=Lot, Gen, 13:5-8) and the future(=Isaac, Gen. 22), And especially impf ???(Gen, 13:14), active part, ???(Gen, 13:15) and impf ????(Gen, 22:14) show that Abraham is turning from disobedient man to obedient one in the light of the com-manrment of Gen. 12:1-3.<br/> ??Although Abraham is individual person, the narrator presents him theologically as the representative of the (post) exilic community, In God's words that God will make Abraham to be a great nation, the narrator taught the descendants of Abraham to be obedient to the commandments of God because he attributed the disaster of the community to the disobedience to God. So he was looking forward the conversion of the community's circumstance through Abraham's change from disobedient unfaith to obedient faith.

예언서에 나타나는 선교사상 -선교적 눈으로 요나서 읽기-

이사야 ( Sa Ya Lee ) 한국대학선교학회 2016 대학과 선교 Vol.30 No.-

구약성서에서 선교라는 개념이나 사상을 찾기는 쉽지 않다. 본질적으로 구약성서는 다른 종교를 가지고 있는 민족을 이스라엘의 신앙범주 안으로 끌어오기 보다는 처음부터 그들을 배척하고 가까이 하지 말 것을 율법으로 천명하고 있기 때문이다. 그러나 구약은 본질적으로 선교적 사상의 보고(寶庫)이며, 모든 선교의 뿌리이다. 비록 유대교가 본질적으로 선교적인 종교는 아니지만, 구약은 선교적 책이다. 본 논문은 요나의 선교적 읽기를 시도한다. 요나서는 히브리 성경에서 이사야 66장 18-21절과 더불어 사자들이 실제로 이교도 민족들에게 파송되는 것을 보여주는 책이다. 더 나아가 책 전체가 선교적 메시지를 담고 있는 것은 구약성서에서 요나서가 유일하다. 예언서 이사야, 나훔과 요나의 앗수르 본문을 주석적으로 비교 고찰하여 예언서에 나타나는 선교사상을 살펴보고자 한다. 요나서의 선교적 메시지는 비단 니느웨 뿐 아니라, 뱃사람들 그리고 국수주의자 요나로 대변되는 포로후기의 유다 백성들을 향하고 있다. 그것은 주전 5세기, 에스라-느헤미야의 철저한 종교적, 정치적 개혁의 분위기 속에서 공동체가 놓치지 말아야 할 보편적 선교사상이었다. 요나서가 말하는 하나님의 백성은 이스라엘이라는 민족적 범주를 뛰어넘는다. 이스라엘은 하나님의 백성이지만, 하나님의 백성은 이스라엘보다 더 광범위하기 때문이다. It is difficult to find the conceptions or ideology of mission in the Old Testament. Actually, the Old Testament prohibits gentiles who believe other gods or have other religions in the name of laws(=torah) instead of drawing into the boundaries of Israel’s religion. However, the old testament is a treasure house of missionary thoughts and knowledges and simultaneously the root of all missionary works. Although Judaism is not substantially missionary religion, the Old Testament is essentially missionary book. This study tries to read the Book of Jonah with the eyes of mission. The Book of Jonah contains a Hebrew missionary sent to the gentiles in addition to Isa.66:18-21. Furthermore the book is the only book which contains missionary messages throughout the whole book. So, We shall compare the Assyria-related texts of the Isaiah, Nahum and Jonah with commentaries and examine the missionary thoughts in the book of prophets. The missionary messages of the Book of Jonah aims not only the people of Nineveh but also other gentiles and the people of post-ex ilic Israelites. That is the important universalism which the Israelite community should not miss in the atmosphere of political, religious reforms at the time of 5 century B.C. The conception of God’s people gets over the racial, ethnic conception of Israel in the Book of Jonah. Because the conception of God’s people is broader than Israel although Israel is the people of God.

좁은 치조골에서 사다리꼴형 디자인으로 개발된 단폭경임플란트의 증례 보고

이사야(Sa Ya Lee),고미선(Mi-Seon Goh),고석영(Seok-Yeong Ko),윤정호(Jeong-Ho Yun) 대한치과의사협회 2018 대한치과의사협회지 Vol.56 No.5

Long-term survival and prognosis of narrow-diameter implants have been reported to be adequate to consider them a safe method for treating a deficient alveolar ridge. The objective of this study was to perform case report of narrow-diameter implants with a trapezoid-shape in anterior teeth alveolar bone. A 50-year-old male patient presented with discomfort due to mobility of all of the maxillary teeth and mandibular incisors. Due to destruction of alveolar bone, four anterior mandibular teeth were extracted. Soft tissue healing was allowed for approximately 3 months after the extraction, and a new design of implant placement was planned for the mandibular incisor area, followed by clinical and radiological evaluation. Implant placement was determined using an R2GATE surgical stent. The stability of the implants was assessed by ISQ measurements at the first and second implant surgery and after prosthetic placement. At 1 and 3 months and 1 year after implantation of the prosthesis, clinical and radiological examinations were performed. Another 50-year-old male patient presented with discomfort due to mobility of the mandibular central incisors. For the same reason as in the first patient, implant placement was carried out in the same way after extraction. ISQ measurements and clinical and radiological examinations were performed as in the previous case. In these two clinical cases, 12 months of follow-up revealed that the implant remained stable without inflammation or additional bone loss, and there was no discomfort to the patient. In conclusion, computer-guided implant surgery was used to place an implant in an optimal position considering the upper prosthesis. A new design of a narrow-diameter implant with a trapezoid-shape into anterior mandibular alveolar bone is a less invasive treatment method and is based on the contour of the deficient alveolar ridge. Through all of these procedures, we were able to reduce the number of traumas during surgery, reduce the operation time and total treatment period, and provide patients with more comfortable treatment.

페블 베드 타입 고온 가스 냉각 원자로 내부 유동장 측정

이사야(Sa Ya Lee),이재영(Jae Young Lee) 대한기계학회 2008 대한기계학회 춘추학술대회 Vol.2008 No.11

In this study, flow field measurement of the Pebble Bed Reactor(PBR) for the High Temperature Gascooled Reactor(HTGR) was performed. Large number of pebbles in the core of PBR provides complicated flow channel. Due to the complicated geometries, numerical analysis has been intensively made rather than experimental observation. However, the justification of computational simulation by the experimental study is crucial to develop solid analysis of design method. In the present study, a wind tunnel installed with pebbles stacked was constructed and equipped with the Particle Image Velocimetry(PIV). We designed the system scaled up to realize the room temperature condition according to the similarity. The PIV observation gave us stagnation points, low speed region so that the suspected high temperature region can be identified. With the further supplementary experimental works, the present system may produce valuable data to justify the Computational Fluid Dynamics(CFD) simulation method.

인터넷 응용 트래픽의 분석 및 동향

최진섭(Jin-Sub Choi),이사야(Sa-Ya Lee),백현호(Hyun-ho Baek),정중수(Joong-soo Chung),윤승현(Seong-Hyun Yun),정태수(Tae-Soo Chung) 한국정보과학회 2003 한국정보과학회 학술발표논문집 Vol.30 No.2Ⅲ

오늘날 인터넷의 백본 발달과 더불어 수많은 응용 서비스들이 사용되고 있다. 이러한 응용 서비스는 인터넷 초기 출현 시에는 웹, 파일전달, 이메일 등의 well-known 서비스가 주축을 형성하였다. 그러나 최근 인터넷의 폭발적인 사용과 다양한 컨텐츠의 요구로 unwell-known 서비스가 매우 많은 등장하였다. 또한 인터넷에서 작동하는 트래픽을 모니터링하여 (un)well-known 포트를 사용하는 패킷의 PDU 정보를 보고서 응용 서비스의 유형을 찾는 기법은 트래픽 분석자에게 매우 유용한 정보이다. 본 논문에서는 TCP와 UDP 위에서 동작하는 (un)well-known 포트를 사용하는 패킷의 PDU 정보에 의한 응용 서비스의 유형을 찾는 트래픽 분석 기법을 수행하였다. 이러한 분석을 위하여 수많은 트래픽 중 활용도가 많은 응용 서비스를 추출하기 위하여, 안동대학교 네트워크에서는 ethereal에서 제시된 netflow 및 tepdump 기법을 활용하였다. 추출된 트래픽의 분석을 위하여 그 서비스를 PC에서 구동시켜 ethereal 트래픽 분석장치로 모니터링하여 분석하였다.