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임재해(Lim Jae-Hae),박종성(토론자) 비교민속학회 2005 비교민속학 Vol.0 No.29
Mountain god folktale is very important text that make a mountain god worship understand. The cognition and faith for mountain god become theoretical basis of a mountain god worship culture. In the various types of handing down oral folktale, mountain god stories are different from the paintings and lettered folktales of mountain god. Almost of mountain god folktales are mainly consist of a divine experience story of mountain god. We can distinguish mountain god folktales into several patterns. For example, to help any reason, to help historical figures, to help a dutiful son and daughter-in-law, to help a man who accumulated of virtuous deeds, to help faithful man, to help by means of prediction and so on. In the mountain god folktales, mountain god is depicted a omniscient and omnipotent being. On viewing the paintings of mountain god, we can find to confucianism centered a silver hair mountain god, but in the lettered folktales we can see the mountain goddess as like the holy mother of Sundo mountain. In oral folktales the characters of mountain god appear as various figures. For example, a woman in white, traditional waitress, a woodcutter, a leper, a farmer, a traveler, children, a salt seller and so on. The helping patterns of mountain god ate represented three ways. First, to select a propitious site for a grave, second, to give a wild ginseng, third, to make tiger solve problem A propitious site for a grave and a wild ginseng are located in mountain, and tiger also live in mountain. That is, mountain and various beings in mountain are very divine life to solve human problems. A divine power of mountain god is originated in a nature thing or animals and plants in mountain like this. Therefore we can find not only a life of nature, but also a tradition of ecological culture through mountain god folktales