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      • KCI등재

        婚姻法解释(三)争议下的当代中国人婚姻观

        张婷婷 중국문화연구학회 2018 중국문화연구 Vol.0 No.42

        The status quo of marriage tends to reflect the culture and value of a society. Marriage Law, as the restriction and guarantee of the marriage often reflects the mainstream culture and value of the society in which the marriage is constituted. Based on the analysis of the dispute clause of the Marriage Law of China, established and put into effect in 2011, the article analyzes contentious clauses of Judicial Interpretation of Marriage Law(3) in combination with its practice. The article mainly concentrates on the problem of the division of property and reproductive rights. The Judicial Interpretation of Marriage Law (3) follows the principle of property belonging to the Property Law and emphasizes equality between men and women. Women have been given greater options and autonomy in terms of reproductive rights. This paper looks to analyze the concepts behind the dispute, with high emphasis, in regards concerning the specific aspects of social culture and looks to explore the attitude of Chinese people to recent legal modifications therein. Furthermore, it looks to concrete on the reflection and influence of the legal modification on the Chinese people’s concept overall concept of marriage in both a modern as well as historical sense. The Chinese people believe that equal and independent relationship between men and women is the premise of establishing a working marriage relationship, which can also manifest the essence of the marital relationship. The marriage House property is no longer a material guarantee for taking risks in the marriage. Marriage tends to be free, and people’s attitude towards marriage of tends to be faint. The old conception of fertility under the influence of Confucianism has greatly changed over time. In order to maintain the independent economic and social status, the decision of the Chinese female with regards to reproductive choice has become more greatly strengthened than perhaps any other time in the countries long history. Child rearing and the establishment of the family has long been an accelerator for promoting(harmonious) the development of marital relationships, which it can be argued has propelled society forward and yet is not essential for all relationships. In this regard, the interpretation of the Judicial Interpretation of Marriage Law(3) shows that the country level encourages women to be on an equal footing with their male counterparts when entering into the union of marriage. The specific provisions of China Marriage Law reflect growing respect for and protection of women’s rights and interests.

      • KCI등재후보

        对外汉语新闻听力课教学新探

        张婷婷 조선대학교 국제문화연구원 2018 국제문화연구 Vol.11 No.1

        News listening course is an essential course in teaching Chinese as a foreign language. However, due to the influence of mother tongue, the differences between classroom and real language and the influence of cultural factors, students are learning a lot and often lose confidence. By the results of the questionnaire survey, this paper puts forward some methods for the teaching content and means of the news listening class and proposes to establish a news listening corpus. It is hoped that these measures can help learners to master the news information quickly, improve their listening ability, develop their understanding of Chinese culture, and understand the problems of contemporary society.

      • KCI등재

        《全明散曲》用韵中“-m尾”与“-n尾”的初探

        이상우,장정정(张婷婷) 중국인문학회 2019 中國人文科學 Vol.0 No.71

        It is well known that the relationship between "m-tail" and "n-tail" has always been the focus and difficulty of linguistic research. In the medieval phonological system, the rhyme of "Shen、xian" Ershe has a"m-tail", while in the modern phonological system, except in some dialects of Guangdong, Fujian, Eastern Zhejiang and Jiangxi, the-m-tail is not found in other dialects. Mandarin has no - M tail. Through the rhyme analysis of Quanming Sanqu, the author finds that the transformation of - M end not only appears in southern Sanqu works, but also in northern Sanqu works. Therefore, taking "m-tail" and "n-tail" in Quanming Sanqu as the research object, this study will discuss the mixed leaves of "m-tail", "m-tail" into "n-tail" and "n-tail". Through comparative analysis, we can draw the conclusion that although there are some phenomena of "m-tail" being used alone in the works, the opposition between "m-tail" and "n-tail" in the Ming Dynasty has disappeared, and the "m-tail" has gradually shrunk and turned to "n-tail".

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