高麗時代 供役僧 硏究 = (A) Study of Gong-Yeok monk(供役僧) in the Koryo Dynasty

다국어 초록 (Multilingual Abstract)

Most historians studying Korean culture-history have emphasized the role of Buddhism in light of contribution of traditional architecture or art crafts. The main purpose of the research is to analyze the activities of Gong-yeok monks(供役僧) who were in charge of such Buddhist services as building construction, artisan work and public engineering works etc.
The Gong-Yeok monk showed intensive engineering technology and outstanding crafts method : accordingly, the government and temple authorities appointed them the craftsman for public works or handicraft for Buddhist service. It was also tue that they did crucial role in constructing new Capital for Chosen dynasty.
The writer referred to such historical documents regarding the monks as Koryo Sa(高麗史), Koryo Sa Jeol ye(高麗史節要), Chosun Wangjo Sil Rok(朝鮮王朝實錄) and Kyung Guk Dae Jeon(經國大典) ; additionally, consulted with some inscriptions and the personal collection of works(個人文集). In the third chapter, the writer s scrutinized the development and dissolution of the organization in light of government control. In the fourth chapter, the writer has analyzed the monk's activities and organic body for building in relation to government system. In the fifth chapter, the writer has examined the monk's activities with the special reference to the monk craftsman who worked for constructing new Capital, castle walls, and Sung Rai Mun(崇禮門), Throughout the study, one may find out the national policy on Buddhism ; furthermore, how the government authorities had recognized on socio-political level of the Monk group.
The study on Gong-Yeok monk lead us to the following conclusion. The monk group was organized for the purpose of rendering services for Buddhist services and national engineering works or public works. The organization of Gong-Yeok monk system was stemmed from functional development and technological accumulation since early Koryo dynasty. Subsequently, the policy had handed down from the Koryo to the Chosun dynasty, As a result, one should pay attention to the role of the monk organization as the successor old Korean culture.

목차 (Table of Contents)

• 目次 = ⅰ
• 第1章 序論 = 1
• 第1節 硏究目的 = 1
• 第2節 硏究史 檢討 = 3
• 第3節 硏究方法과 範圍 = 6
• 第2章 高麗前期의 供役僧과 활동 = 11
• 第1節 歸法寺의 창건과 供役僧 = 11
• 第2節 興王寺의 창건과 供役僧 = 19
• 1. 창건 과정과 규모 = 21
• 2. 흥왕사의 供役僧 = 27
• 第3節 開京 寺院의 성격과 供役僧 = 32
• 第4節 惠陰寺의 創建과 供役僧 = 39
• 1. 창건 배경 = 39
• 2. 창건과정과 供役僧의 활동 = 44
• 第3章 高麗 後期 官螢手工業의 해체와 寺晥手工業의 발전 = 53
• 第1節 官營手工業의 해체 원인 = 53
• 1. 官廳手工業의 해체 = 57
• 2. 所 手工業의 해체 = 58
• 第2節 寺院手工業의 기반 = 59
• 第3節 寺院手工業의 유형 = 61
• 第4節 寺晥의 造營組織 = 67
• 第4章 高麗 後期 寺院 · 官廳 造營과 供役僧의 활동 = 73
• 第1節 寺院의 조영과 供役僧 活動 = 73
• 第2節 官龐의 조영과 供役僧 活動 = 88
• 第5章 麗末鮮初 供役僧의 역할 = 97
• 第1節 高麗 後期 佛事와 僧匠 = 97
• 1. 神勒寺 佛事와 僧匠 = 97
• 2. 安心寺 佛事와 僧匠 = 101
• 第2節 朝鮮初期 新都 造成과 供役僧 동원 = 103
• 1. 한양 천도의 배경과 供役僧 동원 = 103
• 2. 新都 造成과 供役僧 동원 = 109
• 3. 供役僧 동원의 政策的 背景 = 111
• 第3節 崇禮門 造營과 僧匠 覺希 = 122
• 1. 僧匠 覺希의 발탁 배경 = 122
• 2. 僧匠 覺希의 역할 = 127
• 第4節 都城 築造와 供役僧의 활동 = 128
• 1. 別瓦窯 설치와 僧匠 海宣 = 128
• 2. 都城 築造와 供役僧의 활동 = 130
• 第6章 結論 = 137
• 參考文獻 = 139
• ABSTRACT = 147